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Michael Coughlin Interview
Welcome to No Compromise Radio, a ministry coming to you from Bethlehem Bible Church in West Boylston.
No Compromise Radio is a program dedicated to the ongoing proclamation of Jesus Christ, based on
the theme in Galatians 2, verse 5, where the Apostle Paul said, ļæ½But we did not yield in subjection to them for
even an hour, so that the truth of the gospel would remain with you.
In short, if you like smooth, watered -down words to make you simply feel good, this show isnļæ½t for
you.
By purpose, we are first biblical, but we can also be controversial.
Stay tuned for the next 25 minutes as weļæ½re called by the Divine Trumpet to summon the troops for the honor and
glory of her King.
Hereļæ½s our host, Pastor Mike Abendroth.
Welcome to No Compromise Radio, a ministry.
My name is Mike Abendroth.
I think I normally talk in a higher -pitched voice, but the second that red light goes on for the radio, we have
to engage in a more low -bass Jean -Luc Picard
type of voice.
Anyway, what we like to do on the show is talk about biblical issues.
Jesus, of course, never compromised, so we like to talk about Him a lot, and in light of His lack of compromise,
we donļæ½t want to.
Iļæ½m sure we do in a lot of areas, but it is our desire not to.
On Wednesdays, I like to have guests on, theologians, pastors, authors, friends,
evangelists, all different kinds of people, and it serves several purposes.
Number one, I need airtime filled.
Number two, I get to hear from people who have been gifted by the Lord, called, loved,
set apart, and they are doing work for the Lordļæ½s kingdom where they are.
That is to say, not everybody is some kind of, you know, T4G speaker or some kind of huge
platform person, but we all have a ministry because God has given us salvation and His Spirit and
spiritual gifts, and then I get encouraged when I know people are trying to faithfully exercise
those.
So today, I have a special guest we met not that long ago, Michael Coghlan.
Welcome to No Compromise Radio Ministry.
Thank you, Mike.
So, Michael, how did we meet?
What was our first, I mean, if somebody ever meets you, they don't soon forget it, but how did we meet?
We were at the Judge Not Conference in Cleveland, Ohio, and you were there
speaking, and I came up to say hello, and you said hello to me, and I
started to introduce myself, and you said my name, and you said you recognized me from the Internet,
and I was instantly afraid that I had done something to offend you.
Well, so far you haven't, but just give it time.
Yeah, sure.
As one man said, there's always room for deprovement.
There you go.
And so, Michael, as we got to know each other, I was encouraged by your desire to see Christ's name
exalted, not just at the conference, but also where the Lord has given you opportunity for ministry.
So before we talk about that and understand your ministry better, I'm sure you weren't
born a Christian, were you?
What's your testimony?
I was raised Catholic, and I was actually sort of a
good Catholic when I was in my teens.
I went to Catholic high school for a year, and I even went to a Catholic
university, and as I got into my 20s,
the discrepancies between being a good Catholic and what I wanted to do
in this world were too great, and so I was really into partying.
I was a drunkard, and pretty much just about anything else that the world
likes to be into, I was really, really into.
And for me, to try to deal with all the guilt that I felt knowing the truth
from Catholic teaching about sin was just too much.
And I remember in my early 20s, I thought
about my sin, and I thought about things like penance and the Eucharist,
and I remember thinking to myself, if I can do these little rituals and those things
would appease a God who's supposedly angry with me for my sin, then that was really no
God at all in my mind.
And so I just walked away from Christian religion altogether
and spent the next decade of my life effectively as a, I
don't know, kind of an Oprah spiritualist.
You know, I would sort of dive into anything anybody had goingāyoga,
you know, any religion somebody tried out, I'd say, hey, I'll try it, too.
Now Michael, I know I'm interrupting you, but for our listeners, since they can't see you, how
tall are you?
About 5 '11".
Okay.
And would you say you'reāhow would you describe your build?
I would describe it as muscular.
Well, that's a compliment.
Well, since we're on radio, I'm athletic and trim and healthy skinned.
Well, you just admitted you used to be a drunkard, but now let's not do any kind of lying.
Sure, well, I'll tell you that I'm a bigger guy, and I've been able to pass for, like, a
professional football player in the past when I was younger.
Well, see, that's what I thought of.
I thought of middle linebacker.
I thought of, you'll be a good bodyguard for me, that type of thing.
And so I just was putting together the pieces, Oprah, spiritualist, and yoga man as the
middle linebacker.
How'd that work out for you?
Yeah, well, I actually really liked yoga, and I really got into yoga.
And I was a member of Alcoholics Anonymous, where I was being taught that I could sort of make anything I
wanted my God, and I just floated along.
And then when I was 30 years old, I got saved through reading the word of God.
I was going through a divorce.
I was hurting, and some Christian people reached out to me.
A guy gave me a place to live, and basically they invited me to church and gave me the gospel.
And after several months of fighting that, I decided I'm just going to read the Bible myself,
and through reading the Bible for about a week, God saved me.
And I remember in July of 2006, I was taught at the time you
had to pray a prayer to receive salvation.
That was the type of people that had witnessed to me, and so I prayed for the Lord to save me.
And actually getting back to the yoga, to circle back around, one of the things that was really interesting was I went to a
church that was very, we'll call it liberal.
And so that church actually had yoga classes.
And a few months after I got saved, I was reading the word, listening to things online
at the time, and I actually started to become convicted inside this yoga class that I didn't want to be
there anymore.
And the way I've always described it to people, it was like, one day I liked cheeseburgers, and then the next day I just hated the
taste of them.
And that's what it was like with yoga.
I loved yoga, I was really into it, and then all of a sudden one day I couldn't stand to be there anymore.
And, you know, I credit the Holy Spirit with that.
Amen.
Well, we're talking to Mike Coughlin today.
Mike's a friend from the Midwest.
Now when I was in Nebraska, I consider that Midwest.
Where are you technically?
What state?
Ohio?
I'm in Columbus, Ohio.
Is that Midwest, too?
I am considered Midwest, I'm considered theāit's actually the top of the Bible Belt, I think,
when you're still in Columbus.
If you get any more north than me, it's no longer considered the Bible Belt.
All right, let's talk a little bit about Columbus as a city and kind of their spiritual
temperature and the barometer of Columbus.
Would you sayāI won't put words in your mouthāhow would you describe in
general the spiritual climate in Columbus?
Columbus is the epitome of pluralism and,
like, postmodern tolerance.
And if there's one thing I would brag about Columbus is when they say they're tolerant of everything, they really are.
And because of that, I actually enjoy a lot of freedom
and stuff when I preach and when I evangelize in Columbus.
But Columbus has for a while been one of the top few cities in the country for
promoting homosexual agenda and having actual population of
gay people.
There's a lot of people in Columbus who are Christian.
There's some Catholics here.
It's not a real big Catholic place, but there are several Catholic schools and a lot of
Catholics here.
But really, we have just about anything you'd want, and we're multicultural.
I think we're about as multicultural as any place in our country, to be honest with you.
And we have a big university here, the Ohio State University, and they have a
lot of people that come from all over the world to go to that university, and then, in many
cases, they find a job somewhere near there, and so that might be one of the reasons we're like
that.
Michael, that leads me to this question about evangelism and preaching.
I know you like to do that.
That's real passion for you.
The stereotypical street evangelist, they give all law, you know, turn, burn, repent.
Maybe their blood vessels are about ready to burst on their forehead.
Maybe a kind of a...what's the name of that group that's, you know,
angry all the time?
West...what are they called?
Westboro?
Yeah, Westboro.
It's that kind of a stereotypical caricature that's often out there for
evangelists, and some of them are like that.
One of the things on your website I was looking at was how I made my waterproof hymnals.
So before we talk about the content of your message when you preach, and how it has to be about
Jesus, too, and not just man's response, tell us a little bit about the waterproof hymnals, because
I can just imagine if there's a bunch of men who are at a, you know, outside of an Ohio State
game, and you're preaching the gospel, but you're also singing, and what would make you want to get a bunch of waterproof hymnals, or
make them?
Give me the story behind that, because to me, that lends itself to you being the non
-stereotypical screamer.
When I was in New Orleans in 2000āI think it was 2013āfor the Super Bowl,
I was leading a team of about nine or ten guys, and if there was ever a Bad
News Bears group of evangelists, this was it.
And I was a new leader at the time.
There was really no qualification for being a leader, other than the guy who's the big leader asks you to do
it.
And so I'm out on the street with these guys, and they were all over the place with anxiety, and
everybodyāyou know, one guy wanted to go to the next corner, and the other guy said, no, let's go left, and this
guy's saying go right, and people aren't staying with the group.
And it was really justāit was just chaotic, and I had this group of guys that
the maturity level was just not where it needed to be.
And what we found is I said, guys, let's just sing a song together, just to sort of
ground ourselves, and we started singing Amazing Grace, because everybody pretty much knows
Amazing Grace.
And what we found is that it really got us all in the spirit of worshiping Christ, and
it got us all together as a team, rather than kind of thinking differently.
You know, there's so much in the Bible about being of one mind and of one spirit.
And then the other thing that we noticed was it really attracted attention from people that were
walking by, even people who admittedly, you know, weren't Christians.
And so I thought of all of the gimmicks people use to try to draw a crowd,
singing worship songs to God on the street is certainly one that I wouldn't exclude from my
toolbox.
And then after doing that, I just found I reallyāI like doing it.
I believe that it's a good part of being with a group of Christians while you're out evangelizing.
So we don't necessarily do it to draw a crowd, but it does seem to get people's attention.
And when you sing a lot of hymns, you're proclaiming the gospel
in so many words.
So I appreciate doing it, and I find that it's good for all of our hearts.
Michael, just yesterday I received an email from a No Compromise radio listener, and she asked the
questionādear Pastor Mike, this is just out of memoryāI'm
putting together some songs for a funeral and the worship service, and I want to have the
most gospel -centered hymns to sing there because I want the unbelievers, who will be many,
to hear the message in the song.
And to me, it's almost the same thing.
She's thinking evangelism in her hymnody, and of course, it strengthens Christians as well.
But it's the same thing.
You're proclaiming attributes of God, whether that's amazing grace or, I don't know, how great thou art, or
immortal, invisible, the attributes of God.
And these days, in my opinion, most people don't know about God specifically.
They know Him generally, right?
Romans chapter 1, and He's wise and He's powerful in creation.
That's enough to damn them.
But they don't know particulars, and so if you're singing songs about the attributes of God and then you're telling the people, this is the God
with whom you have to do, that seems to be beneficial.
Do you think?
Absolutely.
We believe God's Word is the power.
And whether I'm proclaiming God's Word through preaching, or whether I'm handing somebody a gospel tract,
or even if we're singing truths that are derived from God's Word, we believe there's power
for God to work in people's hearts, right?
It performs its work in those who believe, and it also is a powerful sword to cut through
type of Oprah spirituality yoga.
All right, Michael, I want to talk to you about the message that you proclaim.
I have seen street evangelists who've done a wonderful job, even if they got up and they started reading
the Gospel of John, and I've also heard them talk about the beauties of Christ and who Jesus
is as the God -man, and why He came to save sinners as a substitute and was the risen Savior.
I've heard some great street preaching, but I've also just heard a bunch of, you know, law.
This is, you know, repent, repent, repent, and of course, people should repent, and we should proclaim repentance when it comes to sin.
We also have to proclaim faith in Christ Jesus.
You must believe in this Jesus.
What have you found to be wise strategy to talk about who Jesus is as you
preach instead of just telling people to run from sin only?
For me, the easiest thing to do when I'm street preaching is not entirely
different from what I think a guy like you tries to do in the pulpit, and that's stick to some biblical text as much as I
can.
And when I'm street preaching, I'm not necessarily going to try to go as deep or get into
as much teaching about some of the concepts in a little verse, in a little section of a
text or in a verse, but I can still read, like, Psalm 103, or
I can read Romans 1.
I can read Psalm 14, Philippians 2,
verses 1 to 12.
I love reading that section of Scripture in the open air.
And then what I do is I'll read that, and then I'll just sort of start preaching what
it means.
And usually what it is is it's a launching point to just explain to people who Jesus Christ is.
And I try to talk about His attributes, in particular His sinlessness.
And when I talk about His sinlessness, it's a natural transition to explain, well, what is sin, and
how are we manifesting our sinfulness in our lives?
And so I try not to avoid preaching about the
law and about people's sin, and at the same time, I'm always trying to be mindful to lead them back to
who the Savior is.
And it's vitally important to me that I mention the resurrection repeatedly.
But one of the things that Iāthere's really a couple kinds of open air ministry, and the one that
I most commonly have engaged in lately is when I'm at events where people are moving.
So if you imagine I'm standing at a street corner, there's 200 people standing there at a red light.
They're waiting for the light to change and for the police officer to tell them they can cross so they can walk closer to the stadium,
like in an Ohio State game.
And I have about three or four minutes to basically tell them all of it, what sin is, what Jesus did,
and what their response ought to be.
And then the police officer lets them go, and then there's about a 30 -second break where everyone's moving, and
then there's a whole new crowd.
And so I end up repeating the same message over and over, and I've told other people.
The only reason I change it is to entertain myself a little, but the focus is who is
Jesus.
These people need to know who Jesus is.
I was going to let you go.
I think people would be shocked if they did some street evangelism.
How many people today, the average person on the street you meet, that really can't tell you a few facts
about Jesus Christ, just historical facts anybody would know that studied world religion?
It's astounding to me.
Well, I'm encouraged to hear your desire to talk about the Lord Jesus, and in case anyone misheard me, I'm not
saying we shouldn't talk about the law, because that's going to set the standard, right?
If we summarize everything, perfectly love God and perfectly love your neighbor, and anything short of that,
of course, is sin, and then we have to talk about Jesus as the sin bearer, and why would Jesus
come if sin wasn't the issue?
If it was education, He would just talk, but it's sin.
And we have to talk about the law, but we also have to give them the good news.
The good news is, even though you're sinful, even though you deserve hell, even though, etc., Jesus
Christ has demonstrated conspicuously that while we were yet sinners, Christ died for us.
So I'm also encouraged, Michael, with your talk about the resurrection, because the gospel isn't the gospel without
the resurrection.
That is an essential part.
You can imagine, and you know well, if Jesus didn't rise from the dead, A, what He said
in Mark 8 and 9 and 10 was a lie, so now He's not the Messiah, or He had to die
for His own sins, and then He couldn't be raised, or the Father didn't accept the sacrifice, and the list goes on.
So the resurrection is important.
Michael, I'm looking at your website, michaelcoghlin .net, M -I -C -H -A -E -L -C -O
-U -G -H -L -I -N .net, and there's a picture.
I assume it's outside of, I don't know if it's the Ohio State University, but there's a street named The
Undisputed Way, and there's somebody, one of your friends there, preaching underneath it, and your caption is, The
Undisputed Way, Jesus Christ.
What kind of street is The Undisputed Way?
Is that a Columbus deal?
That was when we won the college football playoff
national championship, the football team in Ohio State, and they, so we were the undisputed
champions, until they made that street.
Oh, okay.
And see, to tie it in with the resurrection, Jesus is the undisputed champion over sin and death and hell and
everything else.
Amen?
Michael, what are you working on these days when it comes to, whether it's a waterproof hymnal
or now that Ohio State isn't around for football games, what's on your agenda ministry -wise?
Well, a few days ago, I don't know when this was published, but April 14, Ohio State football actually had
their spring football game, which is an inter -squad scrimmage, and
that attracts maybe 60 ,000 to 100 ,000 people to attend.
And so actually just a few days ago, I and about, I think there was
about seven or eight of us were down there passing out tracks, and I open -air preached to the people as they were leaving
the stadium.
And these people went down to watch the Buckeyes practice, and it was just a downpour.
We were just drenched.
And we preached the gospel, and so that's really kind of the end of the season for me
is early April.
And for the next few months, usually what's going on in my evangelism is a little bit of
a break while I'm planning for the fall because I do a lot of Buckeyes games evangelism.
Not that that's the only way to evangelize, but it's a nice way to go see a big
crowd all at once and get the gospel to a lot of people.
And one thing that I noticed Saturday that was really sweet again was
people standing at the stoplight with their children, and if there was
300 people at the stoplight, they were all facing the other direction, but then there'd be about five to
seven children always looking at me.
I'm just a spectacle to a little kid.
And they're listening to me preach Christ, and they're hearing the story of Jesus Christ, and I'm
suspecting that a lot of kids nowadays aren't hearing that at home.
And so it gives me great joy to think that somebody's hearing about Jesus Christ who otherwise wouldn't, just because
they went to a football game with their dad.
And not just to children, but to me, you're a spectacle.
You are as wide as you are tall, and I appreciate that about you.
There's a tender side of Michael, and I like that.
Michael, tell me, have people tried to hit you or anything when you're outside telling them
about who Jesus is?
Have you been accosted physically?
I had one time, once or twice, somebody was mildly physical.
It was never enough that you would call it assault or anything like
I was astounded, though, by how small the one guy was who did that.
I thought that was kind of odd for a guy that little to attack someone as big as I am, to be
honest with you.
But he probably figured I would turn the other cheek.
Right.
How about police?
Have police ever told you you can't do that?
There's been a lot of encounters with police, and actually, on my website,
if you click on the link that says, I think it says Big Ten Championship
2017 Big Championship Outreach Report, I
had a really good encounter with police there that I recorded, and that
was something that I got a lot of help from some lawyers in preparing
to talk to police about what our rights were.
You can really foul things up with police quickly, and you can also get the police on your side.
One thing is Columbus, Ohio is so friendly to street preaching.
They are ready for us to be at big events.
They have someone that prepares them for the fact that we will be there.
And I have never had a problem in Columbus except for if I was warned about how loud I
was, which there are some laws about that.
Now, I hear a dog in the background.
You're kind of a big linebacker kind of guy.
Do you have a dopey little dog, or do you have like a Great Dane or what?
This guy's huge.
He's 85 pounds.
He's strong.
He's a big guy.
Excellent.
Well, I am so encouraged to talk to you today, Michael.
Tell our listeners your Twitter handle and your website again so they can click on it if they'd prefer.
Oh, well, my Twitter would be abereanone, A -B -E -R -E -A -N -O -N
-E, all spelled out.
And then my website, I've got a personal one that's michaelcoghlan .net, where I've published for years.
And then just recently, I joined a group of brothers, and we've been
publishing blog posts at Things Above Us, we call it, thingsabove .us
is our website where we publish a lot of blog posts about theology and
evangelism, and we even write a little bit about sports.
All right.
Well, thanks, Michael, for being on the show.
One of these days, I hope to be back to Cleveland area, or Columbus,
and I'm sure our paths will cross again.
Who's that Stephen guy?
How do you even pronounce his last name?
Bald Calvinist.
Melonson?
Yeah, I know.
So funny, with Stephen, because, you know, I like it on his website, he's got the melon, like, you know, M -E -L -O -N,
and then you can do melons, and so anyway, that's excellent.
How do you know Stephen?
From just online, talking about Christian things, and just eventually
started to gather more people that were like -minded.
All right, well, thanks for asking me.
Yeah, well, I enjoy talking to you.
So Garrett is on there, I recognize Garrett, I recognize Kofi, I recognize
Jason, quite the team there.
So people can go to thingsabove .us, right?
Yes.
All right, Michael, thanks for being on No Compromise Radio.
Hey, thanks for having me, Mike.
No Compromise Radio with Pastor Mike Abendroth is a production of Bethlehem Bible Church in West
Boylston.
Bethlehem Bible Church is a Bible -teaching church firmly committed to unleashing the life -transforming power of
God's Word through verse -by -verse exposition of the sacred text.
Please come and join us.
Our service times are Sunday morning at 1015 and in the evening at 6.
We're right on Route 110 in West Boylston.
You can check us out online at bbchurch .org or by
phone at 508 -835 -3400.