Philippians 3:21-4:3

Here I Stand Theology

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Amen. Amen. Twentieth, twentieth verse of the third chapter, verse twenty, twenty -one, and again, verse one, two, and three of chapter four, picking up right where we left off as we've been doing, overlapping just a little bit, but again, there's some very important information within this passage of Scripture that we just kind of got to touch on a little bit last week, and we want to try to glean all that we can from the

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Word of God this morning, but just to read the text, the Scripture says, For our citizenship is in heaven, from which we also eagerly wait for the

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Savior, the Lord Jesus Christ, who will transform our lowly body, that it may be conformed to His glorious body, according to the working by which

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He is able, even, to subdue all things to Himself. Therefore, my beloved, and long for brethren my joy and crown, so stand fast in the

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Lord, beloved. I implore you, Odea, and I implore Syntyche to be of the same mind in the

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Lord, and I urge you also, true companion, help these women who labored with me in the

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Gospel, with Clement also, and the rest of my fellow workers, whose names are in the

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Book of Life. And that's where we're going to stop reading there, and we're going to go back to verse 20 there of the third chapter, and remember

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Paul talks about he's speaking to the Apostles and encouraging, or to the

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Philippians, I'm sorry, the Apostle Paul is speaking to the Philippians, and he's encouraging them to continue in the faith, to be unified around the person and the work of Jesus Christ, and he's reminding them, understanding that they are in the midst of persecution, they are in the midst of troubles, they are in the midst of hard times, probably

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I would go so far as to say far more than worse than any of us have been made subject to in our lives, and yet for the sake of the

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Gospel, Paul has this message of hope, this message of joy to the

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Philippian church, and I want to say this from the onset here too as we continue forward in this, to remember,

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I said it months ago now, I think it's been if not just a few weeks ago, but in understanding the book of Philippians, it's important to understand the book of Philippians as well as the epistles, the other letters that were written to other churches in the context of the local church, meaning that he was writing to a body of believers, much like a body of believers here who were in a specific locale or specific city, and that being said, in understanding that it's in the context of a local church, because a local church is what

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God has set up in order for his people to be able to gather together week in and week out so that we have a place that we can gather.

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John, when you prayed, I'm not just trying to call attention to your prayer, but I'm thankful for what you said at the beginning.

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You thank God for the privilege to come and to be here with friends. The book of Philippians, Paul's letter to the book of Philippi, the people of the church were truly friends.

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They had to be friends because the world was not their friend. And I want to say that as well this morning, that when concerning and thinking about the church of Jesus Christ, we are called to be separate from the world, not that we try to go out and make enemies with the world.

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The world is already at enmity with the church because of its mindset.

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Sin has separated the world from Jesus Christ just as sin separates any of you that are in here from Jesus Christ, and until you are born again, saved by the grace of God, you are an enemy of God.

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That's what the Scriptures teach us. But how good it is that we can come into a place like this and have friends.

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Amen? It's good that you don't have to sit there, and when we sing songs, look over your shoulder and wonder if somebody's going to reach up and poke you in the back with something.

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I've been at churches, and I'll say this jokingly, but I am going to say it. I'll say this jokingly.

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I've been at churches before where the people were so close -knit that one of the jokes was that when they were up in the choir loft, that some of them, if you crossed them, they'd get their knife out and poke you with it just for fun.

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It wasn't serious. Just so that you know that. Just so that we're clear on that. I'm not advocating stabbing your neighbor or even poking your neighbor for fun.

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I'm just saying it's good to be able to be in a place where we have friends. Amen? And that we are unified around the person and the work of Jesus Christ.

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So, to give you some more context about Philippi, again, this may seem like unnecessary information, but I believe it to be necessary in understanding what

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Paul is saying to the church at Philippi and thereby for us to be able to understand, rightly interpret, and to rightly apply what we hear and what we read from the

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Word of God. Philippi, to give you context, was a Roman colony. Did anybody here know that?

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If you didn't, now you do. Philippi was a Roman colony, which means this.

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They were, had been occupied, the city itself had been occupied by Rome. The practice of Rome in its day was to divide and to conquer.

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They, Rome's purpose was to go in, to take over cities, to take over countries, and in return for that city or that country's surrender,

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Rome offered that city their protection. Rome offered that city certain benefits, one of which, of the benefits of being a citizen of Rome, was that they were,

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I guess say that they were exempted from taxation. Exempted from taxation, so, meaning this, meaning when strangers would come through Philippi, or any other city that was occupied by Rome, they were not only taxed, but they were taxed heavily, over and above.

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This is why we read in the Scriptures, in the Gospels, when you hear the publicans and tax collectors talked about, it wasn't in a good sense.

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It wasn't in a good light, because the publicans themselves, they were kind of subcontracted by the city of Rome, and they were able to set a taxation amount on what people who were not citizens would be charged who came through the city, and they in turn subcontracted out to the tax collectors themselves, which would, so that they could prosper, and so that they could benefit, would tax over and above just a little what the publicans had set them to tax, so they could get their two cents if you would have it.

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So there was extreme abuse going on, but Roman citizens were made exempt from this taxation just for being under the umbrella, if you would have it, of Rome.

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Now, what's that got to do with anything? It's got everything to do with everything. Just hang with me for just a minute.

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As well, Roman citizens were given the right to due process of law, meaning this, that they were guaranteed to be treated fairly in a court of law as long as they were

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Roman citizens. If they were not Roman citizens, they would do whatever they want with them and treated them any way they wanted to do them, and very quickly

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I want to ask you to turn, and this may be more of teaching right now, but it's necessary, again, for us to understand as we get into and we begin to look at this citizenship

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Paul talks about. If you would, turn in your Bibles to Acts chapter 2, Acts chapter 2 and verse 22, and I'm going to read to you just a few verses here, and from the

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Scriptures, as always, I want to give the explanation of what I just told you there.

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From the Scriptures, we're going to see here a couple of ways a person could be a

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Roman citizen. One, Roman citizenship could be Paul. If you had enough money, you could become a

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Roman citizen and enjoy the benefits and the privileges of Roman citizenship. Another way to be made a

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Roman citizen was simply to be born a Roman citizen. So, Paul says, or the

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Scripture says here in Acts chapter 2 verse 22, wait a second,

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I'm telling you wrong, Acts chapter 22 verse 22. I apologize,

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I was reading it wrong. Acts chapter 22 verse 22. There we go.

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And they listened to him until this word, and then they raised their voices and said, away with such a fellow from the earth, for he is not fit to live.

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They're speaking about Paul. Then as they cried out and tore off their clothes and threw dust into the air, the commander ordered him to be brought into the barracks and said that he should be examined under scourging.

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Meaning to be whipped. Speaking of Paul. So that he might know why they shouted so against him.

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So the commander called for Paul. Paul, again for preaching the gospel is put in this circumstance, in this situation.

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The commander says let's bring him and let's whip him until he tells us why he's doing what he's doing.

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So they're saying we're going to treat Paul the way we want to treat him because he's doing nothing but causing a fuss and so let's do this.

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However, the scripture goes on to say this in verse 25. And as they bound him with thongs,

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Paul said to the centurion who stood by, is it lawful for you to scourge a man who is a

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Roman and uncondemned? So Paul said wait a second, before you do this

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I need to know something. Is it lawful for you to whip a person who is a Roman because they knew the law and at least to some degree they tried to adhere to the law that they themselves had made.

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Verse 26, when the centurion heard that, he went and told the commander saying, take care what you do for this man is a

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Roman. Then the commander came and said to him, tell me, are you a

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Roman? Paul said yes. The commander answered and he said this to Paul, with a large sum

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I obtained this citizenship. The commander said, I have paid a lot of money to be a

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Roman citizen and to get the benefit that I'm fixing to give to you. And Paul said, but I was born a citizen.

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So those two basic ways that you become a Roman citizen, simply by yielding allegiance to Rome or by buying your way in or by simply being born a

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Roman citizen. So then verse 29, then immediately those who were about to examine him withdrew from him and the commander was also afraid after he found out that he was a

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Roman and because he had bound him. So Paul understood the rights and the privileges of Roman citizenship.

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For before he had already spoken this in the book of Acts, we read this historical account of Paul understanding and knowing what citizenship was about but notice back over in Philippians chapter 3 verse 20, what

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Paul says he says to the Philippians believers, but our citizenship is in heaven.

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Paul was speaking to people who understood and knew what it meant to be Roman citizens and to be under the rule and the authority of Rome and yet he appealed to the higher power and he reminded them as he has reminded them repeatedly throughout this letter that our citizenship is in heaven.

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In the book of Colossians, the apostle Paul spoke to the Colossian church and he reminded them for we must set our affections on things above not on things on the earth.

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It is very easy. It is a matter of fact and none of us are above it.

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It is very easy for us to get caught up with the things that go on around us that we lose sight of the one who has saved us and the one who has redeemed us and the one who has prepared a place for us in heaven.

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This is the hope of the Christian and it is founded in the resurrection of Jesus Christ.

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The gospel of Jesus Christ is not a dead message. Some may say we make the message dead by not choosing to do the things that they do but friends, the gospel of Jesus Christ is the most live message that has ever been told.

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Matter of fact, there is no other news that you could hear from a graveyard that has ever been so great than the message of this that He is not here but He is risen from the dead.

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That was the message that came from the graveyard that changed the entire world. And so understanding what

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Paul is saying here that it is not just words that are being pinned down on a page.

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It is not words that are just being spoken. The words matter. Every single word in the word of God matters.

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Every single letter in the pages of this book matters. And so Paul said our citizenship is not in heaven.

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Something else as we continue to move forward but you will notice the last words in that third verse of the fourth chapter,

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Paul mentions the book of life. Now how are these connected and that is what I want to try to help do today.

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Help us connect these statements. Help us connect these phrases so that we might understand just a little bit of the hope that we have in the eternal sovereign

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God that we serve today. He said this in the last four or five words of that third verse of the fourth chapter.

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He uses this term the book of life. Now how is citizenship and the book of life how are those connected?

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Well my friend in the Old Testament, well you can read in the Old Testament that there references made to a book of life.

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Now there is one Lamb's book of life and that is the book of life that God has recorded the names of His redeemed throughout all eternity.

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Amen? There is one but historically in cities and in countries and in regions they kept such meticulous records of the citizens of that country if there ever came up a question that said how do we know so and so's from here?

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They would say let's go to the book. And they would go to the book and they would look up the name and they would see and be able to tell if this person was truly a citizen of that country because if they were a citizen of that country their name would be recorded and they would thereby receive the benefit from being a citizen of that country.

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But Paul, again, he's not speaking on a natural level to the people.

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He's speaking to them of their hope in Jesus Christ. He's speaking of the eternality of the salvation that God has given to them and the resurrection of Jesus Christ as the source of their inspiration and as the source of their hope.

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He's speaking about Jesus Christ. And so as we pick up here, understanding that truth and continuing from the previous verses, remember maturity in Christ.

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Maturing in the faith. I said this last week I'm going to say it again. Maturing in the faith is the inevitable result of biblical salvation.

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Maturing in the faith is the inevitable result of biblical salvation.

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How can you know that you are saved? You are growing in the grace and in the knowledge of Jesus Christ.

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That's how you know. Are you becoming more Christ -like? Are the evidences of salvation being demonstrated in your life?

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Are you being renewed day by day? The apostle Paul told another church that though an outward man perish to the

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Corinthians, he said this concerning himself, though our outward man is perishing, though our outward man is being destroyed, though our outward man is dying, yet on the inward man we are being renewed day by day.

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And that, you could continue that phrase day by day by day by day by day and you could go on for eternity for the work that Jesus Christ has done in the life of His children is eternal.

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So he said our citizenship is in heaven.

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And heaven is where we look for Jesus Christ. And not just for where we look for Jesus Christ to come from, but we eagerly await this coming.

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We sit and we eagerly wait His coming. And the scripture goes on to say this, for the

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Lord Jesus Christ, we are not looking for another. We are not looking for Jesus Christ to come, for another

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Christ to come and to do the works that Jesus Christ Himself has already done.

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We believe that Jesus Christ came born of a virgin, lived a sinless life, died the atoning sacrifice on the cross for our sins.

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Here you go Kenan, so that our sin might be propitiated. Amen. So that we might, that our sin might be done away with.

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We might have and know the forgiveness of our sins.

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And that He was laid in a borrowed grave. Why was it a borrowed grave?

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The only thing I can think of is because He wasn't going to need it for very long. Amen. He raised from the dead.

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He raised on the third day according to the scriptures. And He ascended to the

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Father where He ever lives, like that song we sung said, to make intercession for His children.

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Hallelujah for that. That is the hope of the Christian. We eagerly wait for the

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Lord Jesus Christ. What do we eagerly wait for? We eagerly wait for Him who will transform our lowly bodies.

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Our bodies are lowly. Amen. It doesn't matter how much you work out, how big you get, how swole,

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I guess that's the word that folks use nowadays. I never thought I'd be at the place where I'd say what the kids say.

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How swole you might be, how buff you think you are, John.

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It's a lowly body. It is a lowly body that we have.

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But we have the hope of the resurrection of Jesus Christ that one day according to the scripture,

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He will transform our lowly body that it may be conformed to His glorious body.

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Because He came in the likeness of man. He was the one who was found in fashion as a man.

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He humbled Himself and He became obedient unto death and even to the death of the cross.

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But because He did that, God highly exalted Him and He gave

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Him the name that is above every other name, that at the name of Jesus every knee should bow and things in heaven and things in the earth and things under the earth and that every tongue should confess that Jesus Christ is

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Lord. What is He talking about when He says transform our lowly body like unto

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His glorious body? Again, I am not going to try to give you personal words or personal explanations.

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I am going to give you what thus says the Word of God. If you turn to the book of Corinthians, 1

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Corinthians chapter 15. 1 Corinthians chapter 15.

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And let's begin at verse 39 To give you the context of this passage of Scripture, 1

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Corinthians chapter 15 verse 39. The Apostle Paul has stated and addressed the issue of those who say the resurrection is past or that really there is no such thing as a resurrection.

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He addresses the issue by preaching to them the gospel of Jesus Christ and then He begins to give an account or an explanation of what it means to be transformed, to have our lowly bodies transformed and to be made like unto

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His glorious body. Paul says, verse 39 there, all flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish and another of birds.

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There are also celestial bodies and terrestrial bodies, but the glory of the celestial is one and the glory of the terrestrial is another.

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There is one glory of the sun, another glory of the moon and another glory of the stars, for one star differs from another star in glory.

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So also is the resurrection of the dead. The body is sown in corruption.

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It is raised in incorruption. It is sown in dishonor.

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It is raised in glory. It is sown in weakness. It is raised in power.

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It is sown a natural body. It is raised a spiritual body.

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There is a natural body and there is a spiritual body and so it is written the first Adam became a living being and the last

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Adam became a life -giving spirit. That reference to the first Adam is talking about Adam being the first created man in the garden.

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God breathed into his nostrils and he became a living soul. The second

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Adam that is made reference to here in the text itself is the Lord Jesus Christ.

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And so he goes on, however the spiritual is not first but the natural and afterward the spiritual.

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The first man was of the earth made of dust. The second man is the Lord from heaven as was also those who are heavenly.

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And as we have borne the image of the man of dust, we must also bear the image of the heavenly man.

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Now this I say brethren, flesh and blood and Paul makes this distinction here. He has told them that which is natural is natural.

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That which is spiritual is spiritual. Jesus told Nicodemus the same thing.

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That which is born of the flesh is flesh and that which is born of the spirit is spirit. And so the apostle

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Paul here in verse 50 there, he said, I want you to know something brethren. Flesh and blood cannot inherit the kingdom of God.

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We are not trying to make the earth now as we ought not try to make the earth as we have it now, heaven because it will never be because it is corrupt.

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And it has been corrupt since the fall in the garden of Eden. Paul says flesh and blood cannot inherit the kingdom of God.

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Neither does corruption inherit in corruption. And so he goes on and he makes that distinction there to the

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Corinthian church. But remember he is pointing them continuously to the finished work and I want to say this and I hope

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I want to leave this with you. Not only to the finished work of Jesus Christ, but the eternal purpose of God in Jesus Christ.

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Salvation was not something that just happened. The scriptures teach us that Jesus Christ was slain as of a lamb without spot and without blemish, but from before the foundation of the world.

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Salvation is not something that man has cooked up. Man has belittled and made small the work of salvation that God has done and tried to reduce it down to a formula and a pattern and a method that can be followed to be had.

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Friends, salvation cannot be had by any method by any pattern or by any other means other than by a man, woman, boy or girl being born again of the

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Spirit of God. You must be born again. And so moving on now back in Philippians he will transform our lowly bodies that it may be conformed to his glorious body according to the working by which he is able even to subdue all things unto himself.

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That is important there. We see in these two verses, we see something of the person and we see something of the power of Jesus Christ compacted into these verses.

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We see Jesus as Paul mentioned as Savior, returning to take his children home.

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We see him as Redeemer returning to claim his purchased possession.

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If you are saved today, you have been bought with the blood of Jesus Christ. The Apostle Paul talked to the

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Corinthians that therefore because of this fact, because of this truth, because of this reality, if you are

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Christ you ought to glorify God how? In your body. That's what the

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Scriptures teach us. So he goes on to say this, we see him as the one who alone has power to transform our lowly body and make it to be glorified.

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And overarching the theme is this, we see him as sovereign over all.

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I want to read to you a quote concerning this passage of Scripture. John Calvin actually wrote this, but John Calvin wrote this concerning this.

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Paul on this account places before our eyes the boundless power of God that it may entirely remove all doubt.

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For distrust arises from this that we measure nothing by the thing itself by the narrowness of our own understanding.

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This is why I said it's important for us to understand the context. Because you just read

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Citizenship, you might just read Book of Life, and if you don't understand the context because you are framing and shaping your understanding of the

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Word of God simply by what you know, then you're missing out. We've got to always go to the

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Scripture, dig into the Scripture. He goes on to say this, now when we bear in mind that God who created all things out of nothing can command the earth and the sea and the other elements to render back what he has committed to them, our minds are immediately roused up to a firm hope.

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Nay, even to a spiritual contemplation of the resurrection. But it is of importance to take notice also that the right and power of raising the dead listen closely to what he said here.

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This is in the 1500s this is written. He said it is important to take notice that the right and power of raising the dead nay, more of doing everything according to his own pleasure is assigned to the person of Christ.

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It is the work of God to raise the dead. It is the work of God to heal the sick.

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It is the work of God to grant the forgiveness of sins. It is the work of God and so Paul points them to Jesus Christ in this.

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And then in verse 1 of chapter 4 he uses this very personal, very loving language that he has used from the beginning because guess what?

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They are friends. They are connected to one another through the trials, through the tragedies in preaching the gospel.

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And he said, therefore my beloved and my longed for brethren. He's still writing.

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Remember he's likely writing from the jail cell in Rome somewhere. And he's still saying these words continued from the beginning.

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I long to be with you. You are my joy and you are my crown.

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He said, so do this. Stand fast in the Lord, beloved.

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Stand fast in the Lord, beloved. Hold fast to the Lord. Cling to the

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Lord with everything that you have. The beautiful thing about being a child of God is that God gives his children persevering faith.

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Can a Christian lose his salvation? Absolutely not. And I say it for this reason because salvation is of the

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Lord. It is the work of God through Christ applied by the

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Spirit to those whom he has called and elected to be his children. And his work is eternal.

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He will perform that which he starts in the life of his children. In verse 2, this may be a verse that some of you have read and some of you have heard and some of you may have read commentary or even heard commentary on it.

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He said, I implore you, Odea, and I implore Syntoche to be of the same mind in the

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Lord. Now I made myself a note here and I'm going to read it to you verbatim what

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I wrote myself to say to you this morning concerning that statement. The Scriptures themselves do not give any detail of the nature of the disagreement between the women of the church.

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So I will not read into it anything. We'll let the

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Word of God speak and the Word of God be silent where the Word of God is silent. We need not assume what the source of their drama was but to know what the

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Apostle Paul sent word to them to not be in disagreement with each other but to agree with one another in the

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Word. And I'll say that because if you look back in chapter 2 you see Paul's exhortation to the church itself before he named names.

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And so moving on verse 3 continues on and he says this

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And I urge you also true companion I'm assuming it was maybe one of the elders or the deacons of the church maybe one of the saints specifically in the church but he said

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I implore you also true companion help these women who labored with me in what?

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In the gospel. I know I've lost some of you but some of you are still with us.

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In the gospel. That is the key. With Clement also and with the rest of my fellow workers whose names are in the book of life.

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Our citizenship is not Philippi technically speaking. Our citizenship is not

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Seymour technically speaking. Technically speaking our citizenship is in heaven.

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The apostle Paul told the church at Ephesus we are seated together with heavenly places in Christ Jesus.

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That is our citizenship and the question to you is this today is your name on God's role?

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I do not know that. I can tell you that according to the faith that God has given and according to the word of God I believe my name to be on his role.

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Not because of what I have done in any way shape form or fashion for I contributed nothing to salvation but the sin that made it necessary as one of the old timers say.

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But I believe that God is faithful and true unto his word and that even the very belief that I have in God is not something that I have produced in and of myself but it is a gift of God.

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That makes it eternal. John wrote to the church in the first epistle of his first epistle that John wrote to the churches there in one place and he said these things are written that you may know that you have eternal life.

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This book of life, two words make this up two Greek words. One, the first word for book is

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Biblos. Does that sound familiar to anybody? Well we call this our

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Bible right? Actually this is not just any Biblos. This is the holy

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Biblos. To be holy needs to be set apart. To be sanctified unto the

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Lord. This is not like any other book that has ever been written. There has never ever, ever, ever ever, no matter how long it's been on a best seller list no matter how many

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Christians read it that has ever been inspired of God other than the

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Word of God. By the way, that's the Reformation principle of Sola Scriptura that there is nothing that compares to the

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Word of God. And so Biblos is the word used for book.

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This is a Greek word. And the Greek word for life is a word that's and I had to press the little icon, sound icon on Blue Letter Bible when

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I looked this up because I just looked stupid trying to pronounce something. I don't know what it is. But zoe is how this word is pronounced.

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It's used for life. It is not speaking of temporal life. It is speaking of eternal life.

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And let me give you just real quick some definitions for that word zoe. Some definitions from Vine's Expository Dictionary says this for that word zoe that's used there specifically in this instance.

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It's the state of one who is possessed of vitality or is animate. The book of life in which

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God writes the names of His children are the names of those who have been animated by Jesus Christ.

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Does everybody know this? You were once dead if you're saved today, you were once dead in your trespasses and sins.

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You were inanimate, unable in any way, shape, form or fashion to respond and move to God.

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But God when the Holy Spirit comes and regenerates the heart of man,

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He gives you life and the ability to move to Him through faith.

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It is the life given by God. The next definition of the absolute fullness of life both essential and ethical which belong to God if your name is written in the book of life, you have everything that you need that pertains to life and godliness.

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All because your name is in the book of life. The next definition was this, life real and genuine a life active and vigorous devoted to God blessed in the portion even in this world of those who put their trust in Christ but after the resurrection to be consummated by new accessions among them a more perfect body to last forever.

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Sounds like it's oversimplified but friends, the simple fact is this, what is the hope of the Christian?

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The hope of the Christian is that I who was once dead have been made alive unto

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Christ spiritually speaking and I who am dying naturally speaking every single day that passes

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I'm moving closer and closer and closer to death but when my body dies when

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I breathe my last breath I have the eternal promise of God that one day after a while when he comes back and the trumpet sounds that the dead in Christ are going to be raised first and then we which are alive and remain will be caught up together with him in the air and so shall we ever be with the

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Lord. That is the hope of the Christian. The world will say that don't do nothing for me and if you can say that don't do nothing for you

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I urge you and I say the words over and over and over again you must be born again.

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You will never understand the hope of the resurrection until you are saved by God's grace. Are you saved?

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Do you know Jesus Christ? Is Jesus Christ everything to you?

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Preacher if I don't think like you let me say this I do not expect you to think like me

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I do not expect you to be like me I don't expect you to believe everything exactly as I teach it from this pulpit

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I don't want you to be like me you're not called to be like me you are called to be like Christ and if you are not then you need to examine yourself.

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Two last references and I know we've been long this morning but this is so important two last references from the

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Scripture Luke chapter 10 Luke chapter 10 verse 17 concerning the book of life

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Luke chapter 10 verse 17 the context is this

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Jesus has called 70 and sent them out two by two to go before his place in every city where he was about to go in other words to go to be his heralds to tell the people of the cities in which he was about to enter into that the

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Lord was about to be there you need to keep that in mind for next week because when we read about letting your moderation be known to all men the

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Lord is at hand that's important but he sent them out and in sending them out he gave them he gave them promises he gave them power and then they come back to Jesus here in verse 17 and this is what is said the 70 returned with joy saying

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Lord even the demons are subject unto us in your name and he said to them

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I saw Satan fall like lightning from heaven we see his sovereignty in that behold

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I give you authority to trample on serpents and scorpions and over all the power of the enemy and nothing shall by any means hurt you love you all all things have been listen to what he said all things have been delivered to me by my father and no one knows who the son is except the father and who the father is except the son and the one to whom the son wills to reveal him and then he went on to say this actually

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I skipped verse 20 and that was the key verse there nevertheless he told them I give you power going back nevertheless do not rejoice in this that the spirits are subject to you but that your names are written in heaven where is the book of life it is in heaven it's not in the ark of the covenant there's no need in searching for it in this world there's no need in searching for it in this life it is

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God's book in which God has inscribed the names of his children so he uses that and then last of all in revelation chapter 20 revelation the book of the revelation of Jesus Christ chapter 20 verses 11 through 15 we see here the

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Lord bringing in the revelation here we see in what will in time come to pass the

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Lord bringing to a close all things and the bible says in verse 11 here in chapter 20 then

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I saw a great white throne and him who sat on it from whose face the earth and the heaven fled away and there was found no place for them remember heaven and earth itself is fleeing from the holiness of God and I saw the dead

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John the apostle John speaking here I saw the dead small and great standing before God the big sinners and the little sinners and the books were opened and another book was opened which is the book of life and the dead were judged according to their works by the things which were written in the books not in the book of life but in the books for those whose names are in the book of life are not here the sea gave up the dead who were in it and death and hell delivered up the dead who were in them and they were judged each one according to his own works then death and hell were cast into the lake of fire this is the second death and anyone not found written in the book of life was cast into the lake of fire how can you know that you are saved of a certainty to know that you are saved and that you have been passed from death unto life the scriptures teach us that there will be a total change in your life that you will post salvation after you know that you are saved that you will love

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God that you will love him supremely that you will love him chiefly that you will love him more than you love your mother and your father that you will love him more that you love your husband or your wife more than you love your children that you will love

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God supremely and that your chief end as was stated in one of the old confessions that the

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The chief end of man is to glorify God and to enjoy Him forever. For who made you?

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God made you. Why did God make you? To glorify Him. Is your life glorifying to God?

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Heavenly Father, as we come before Your throne, I want to thank You and praise You for Your Word today.

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God, I want to thank You, dear God, for the truth and the power of Your Word. And God, I want to thank

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You for the sober realization that Your Word brings to me personally,

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God. And Lord, it is my prayer now that for those who hear

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Your Word, dear God, that if they are saved, that You would encourage their heart and their mind through the

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Spirit according to Your Word. And that You would be glorified in Your church.

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And if they be anybody, God, that does not have this assurance of salvation, to know that they've been passed from death unto life, to know that their sins are forgiven, not based upon they themselves or anything of themselves, but solely based upon who

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You are and upon what You have done. I pray, God, that today would be the day. God, it is a sovereign work of the

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Spirit that only You can do. And so we yield them over into Your hands and ask

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You to do as You wish to glorify Your blessed and Your holy name. Help us as we leave this place to hunger and to thirst after righteousness.

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For it is in Jesus' name I pray, Amen. And Amen.