Five Solas (part 2) - [Ephesians 2:8-9]

Welcome to No Compromise Radio, a ministry coming to you from Bethlehem Bible Church in West Boylston.

No Compromise Radio is a program dedicated to the ongoing proclamation of Jesus Christ based on

the theme in Galatians 2, verse 5, where the Apostle Paul said, �But we did not yield in subjection to them for

even an hour, so that the truth of the gospel would remain with you.

In short, if you like smooth, watered -down words to make you simply feel good, this show isn�t for

you.

By purpose, we are first biblical, but we can also be controversial.

Stay tuned for the next 25 minutes as we�re called by the Divine Trumpet to summon the troops for the honor and

glory of her King.

Here�s our host, Pastor Mike Abendroth.

Well as you know, we�ve been going through a series, or we started a series, called the Five Solas.

Sola, meaning alone, talking about some theological truths that can undergird you

in troubled times.

Truths that don�t just stem from the Reformation, but stem from the Bible.

If you think of maybe Greek architecture, you can think of the floor or the groundwork, and that would be

the first sola of sola scriptura, scripture alone.

If you think about some of those Greek beams, right, columns,

different kinds of columns, I think there are three different kinds, but the one in the center holding everything up, the centerpiece,

solus Christus, by Christ alone.

Then you�ve got another column next to that, by grace alone, sola, what,

gratia, and the other side you�ve got sola fide, so you�ve got the foundation of the word,

Christ in the center where he belongs, by grace alone through faith alone, and then the roof or the

overarching principle would be sola dei, easy for me to say,

sola soli deo gloria.

I�m going to have to get my prepositions in Greek, Latin things right.

So I thought to myself, you know what, does the world have some solas?

We have some solas, but does the world, and Christian Smith is a man who studies youth a lot, and he said, this

is what the American youth believe, and so I�m going to give you their five

solas.

The groundwork for everything is that God exists, and he just watches over the world, and I call that

deism alone, right, that�s the underarching principle, that there�s a God, but he doesn�t meddle in your life.

The centerpiece of the world�s solas is that God wants people to be good and nice.

I just call that nice alone, right, just be nice to everybody.

Did you know congregation, it�s nice to be nice, and it�s good to be good.

Another column is the central goal of life is to be happy and feel good about oneself,

and I just call that happy alone, or you can call it warm fuzzies alone if you want the Latin.

Another pillar is God does not need to be particularly involved in my life until I have a big problem.

I just call that genie alone.

You rub the bottle and you get God the genie.

And then the overarching principle to all this is that good people go to heaven when they die,

and I call that a big fat fraud alone.

But thankfully for us, we have the scriptures, and God has revealed himself through the scriptures, and we can study

the real truth.

And so today we�re going to look again, part two of the five solas of the Reformation found in the Bible,

and last week we got through, what, one quarter of the first one?

No, I was going to turn it into a five -part series, but maybe it�ll be a three -part series.

I�m not in a hurry.

I�m glad to be alive, aren�t you?

Amen.

And so we�ll just take our time.

By the way, thanks for praying for me.

I feel much stronger every week.

Good report this week from the doctor and the CAT scan.

And so I feel like I�m almost ready to get back in my three -point stance, but I wouldn�t be able to get up if I

did.

So maybe that�ll be next week.

So here�s the plan.

I�m going to quickly review the first sola, sola scriptura, and then we�ll move to the second one and get

in -depth there.

So what I�ve tried to do with this is for every sola, we�ll look at an Old Testament passage and a New

Testament passage to ground these truths from the Bible, because that�s what they are.

This is not some superimposed truth that we look at Scripture through the lens of these.

No, rather, they�re found in the Scripture, and I think they�ll really help you.

I mean this.

Every person here needs to understand these five solas.

I should be able to drive to your house at night, honk or run up to the door, or like

take slow walk up to the door.

I went up three flights of stairs yesterday at once.

That was pretty good.

And come to your door and knock on the door and say, what are the five solas of the Reformation?

And you should be able to know.

All right.

Sound good, Austin?

Okay.

Good.

And Daniel, you�re seated in the wrong seat.

Okay.

Just for quick review, turn your Bibles to Psalm 19.

That is the first passage we�ll look at under the sola scriptura

topic.

Sola means alone, and these are principles held by theologians, not just Luther

and Calvin and others.

But if you go back to Paul, and here even in the Old Testament, we have Scripture alone, not

traditions, not magisterium.

The final and ultimate authority is Scripture.

In contradistinction to those who would say it's Scripture plus feelings, Scriptures plus tradition,

Scripture plus whatever my pastor says, it is Scripture alone.

It has the final authority for your life, for your faith, and even in this church.

It's not the Presbyterians, the Presbyters, the elders, bishops, overseers,

and then the flipped around the right way, and that is the Bible is the final

source of authority for all Christians.

And remember Psalm 19, the law of the Lord is perfect.

It showed six descriptions of what the Lord does through His Word.

Here's one, restoring the soul.

The testimony of the Lord is sure, making wise the simple.

The precepts of the Lord are right, rejoicing the heart.

The commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring forever.

The judgments of the Lord are true, they are righteous all together.

So you see the sufficiency of God's Word, you see its power, you see what it does to people,

how it is exalted in Scripture even.

And so this is the watchword, this is the formal principle of the Reformation, that the absolute norm of

doctrine, the final authority is Scripture alone.

Alone.

It's not tradition plus the Bible.

Tradition can be a testimony to the Word, can it not?

If somebody 500 years ago taught something in accordance with the Scripture, we would say wonderful and good, but

when it deviates from Scripture, we reject it.

We must evaluate everything in light of Scripture.

And by the way, I know you do this, but I'll remind you, you ought to evaluate everything I say in light of the Bible.

You ought not to believe anything I say, if it doesn't come from the Bible.

And you have a right to ask me or any of the elders here, you know, I was wondering about the statement of faith, or I was wondering about what you said,

could you kind of clarify that?

Because it's not my authority, it's the authority of Scripture.

We believe in Christian tradition as long as it is subordinate to the final authority,

the Bible.

Turn to 2 Timothy chapter 3, just for a quick review.

This is the New Testament passage under sola Scriptura, the sole source of divine

revelation.

We understand that there can be good traditions, we understand that there can be bad traditions.

And if it's a good tradition, accept it.

The Nicene Creed, the Apostles' Creed, something that an old Bible teacher taught, something that a reformer taught,

something that Augustine taught.

It doesn't mean we have to just come to the Bible with no resources, kind of baldly, or just

in a bare sense, only the Bible.

I'm going to look at the Bible like nobody's ever read the Bible before.

That's not what sola Scriptura teaches.

Sola Scriptura teaches that we must evaluate everything under the final authority of Scripture.

And if somebody has taught us in a creed or a council something true from Scripture, we accept it.

And if they teach something that's not true, prayers for the dead, we reject it.

And 2 Timothy 3 .15, it says,.

And from childhood you have known the sacred writings, which are able to give you the wisdom that leads to salvation

through faith which is in Christ Jesus.

All Scripture, of course Old Testament, 1 Timothy, he's talking about here, which includes everything now,

all Scripture is breathed out by God.

It's profitable for all kinds of things, teaching, reproof, for correction, for training in righteousness,

that the man of God, the preacher, and ultimately those who he preaches to will benefit, may be adequate,

equipped for every good work.

One of the things about that passage I really like, it blends with my love of history.

I love to study Shackleton and the endurance.

How many people know about the endurance in Shackleton?

Every young man and young lady should read Shackleton's account.

And they go on these long trips, and they're in these boats, and it's a hundred years ago.

And do I have enough rope?

Do I have enough oars?

What if this breaks?

Do I need nails for the carpenter?

What about the lemons in case we get scurvy?

We better make sure everything's packed on that boat because we need to be thoroughly equipped.

And so that's what the Word of God does.

It understood, it understands, of course, the Lord understands, whether it's psychology or philosophies or

education or anything else.

Can we trust this book that was written 2 ,000 years ago, 3 ,000 years ago?

It is equipped.

You can parachute a pastor behind enemy lines with the Holy Spirit and the Bible, and that

place can be turned right side up, true?

Everything you need is here because it's final.

It is the authority of God Himself.

Scripture has the authority.

No priest, no pastor, no pope.

I don't give this authority.

The pope doesn't give this authority.

No experience.

Scripture alone.

Luther said, the Word of God is the true holy thing above all things.

Indeed, it is the only one we Christians acknowledge and have.

Though we have the bones of all saints or all the holy and consecrated vestments gathered into one

heap, they could not help us in the slightest thing because they are all dead things

that can sanctify no one.

But God's Word is the treasure that sanctifies all things.

And so that's what we believe here.

That's what we teach here.

That's why when you look at the sign Bethlehem Bible Church, you're going to get what?

The Bible.

You mean you're going to read from the Old Testament too and the New Testament?

You're going to sing songs?

Remember one time, I probably told you the story.

There was a really huffy dad.

He was in a huff.

And it was during Awana.

And I could tell he was causing a scene over here.

And I said, oh sir, come in my office.

So we sat down and I was kind of sizing him up.

Could I take him or not?

This is the days where you had the computer monitors.

They were like eight feet wide and long.

And I thought, he's going to knock that thing down.

I know it.

He's just so mad.

And I said, well, what seems to be the problem?

He goes, you're teaching my daughter that she's a sinner.

Because I think the SPARKY acronym in Awana was S for sinner or something.

I'm a sinner, you know.

All the kids run around, I'm a sinner.

I'm like, yes, that's what we're going to teach.

He goes, I can't believe you're teaching that.

I said, so come out here with me and take a look at this sign.

The sign says Bethlehem.

I know, maybe it could be a better name.

But, Bible Church.

What are we going to get?

You're going to come to this worship service and I hope you say, you know, there's nothing like this in the world.

That's the point, because we're going to teach you the Bible.

Because we have no other authority.

My dad used to say, I trust that guy as far as I can what?

Throw him.

That's what you should think about me and the rest of the elders.

I trust that guy as far as I can throw him in light of, does he teach the scripture or not?

And when we don't, it's time to be removed.

Scripture alone.

And remember, it's not just against Rome was this battle.

It was against crazy charismatics who said, God told me something that's outside of scripture.

Rome, the Pope only hears from God.

Here with the radical Anabaptist, everybody does.

No, the Bible does not speak outside of his word.

And we with the reformers should say, I have coveted with my Lord that he should not send me visions or

dreams or angels.

I am content with this gift of the scriptures, which teaches and supplies all that is

necessary, both for this life and that which is to come.

So the first Sola is scripture alone.

That's the baseline.

That's the foundation.

And now let's look at the second ones.

And that is Solus Christus, Christ alone.

This is the center pillar.

We might have to start with scripture, but the centerpiece is our Lord and Savior, Jesus Christ, his sufficient work,

his redeeming work, his exclusive work.

Now, the Old Testament passage that we looked at was Job 9, and I'll just read it because it talks about having a

mediator or an arbiter or a go -between.

For he is not a man as I am, though I might answer him, that we should come together in a trial.

Job was lamenting, there's no arbiter between us who might lay his hand on both.

Let him, God, take his rod away from me, and let not dread of him terrify me.

Then I would speak without fear of him, for I am not so in myself.

The whole issue is, if you're going to stand before God, and one day you will, can you just

stand there at the bar of God's justice by yourself?

What would you say?

You die, and one day you will, and so will I.

We stand before God, and then what do we say?

We're not going to say, well, you know what?

That time I sinned, I had a headache, and I didn't get enough sleep, and I have all these excuses.

There'll be no banter back and forth, there'll be no rationale, there'll be no apologies, there'll be no

repentance then, it's all too late.

You stand before the bar of God's justice, and you're going to hear one word, guilty,

on all charges.

And you're not going to be able to buy off some judge, or have some special jury that's

bribed.

You're going to need somebody to step in and say, excuse me, your honor, those debts have

all been paid for by me.

You're going to need a mediator.

You're going to need a high priest.

A high priest who has no sin.

Tempted, yes, in every respect, but without sin.

The center of this whole sola is found around Christ alone, through

Jesus alone, not Jesus plus, that's the thing.

If it's Scripture alone, it's not Scripture plus anything.

It's not plus God told me, it's not plus tradition.

And if it's Jesus alone, it's not Jesus plus Mary, Martha, Mike,

or anybody else.

It's not Jesus plus fasting.

It's not Jesus plus quiet times.

It's not Jesus plus pilgrimages.

It's not Jesus plus me even doing anything.

Christ alone brings salvation.

Solus Christus.

When you look at the empty tomb, it settles it all.

And so for the New Testament passage, I'd like you to turn to 1 Timothy 3.

1 Timothy 3.

So in all these, I want you to think, okay, five solas, it means alone or only.

The baseline is Scripture.

We've looked at Psalm 19, 2 Timothy 3.

Now we have the center pillar, it's Christ alone.

And we know that He is the only Savior.

And there's salvation in no other.

And if you'd like to go to heaven, it's belief in Jesus alone.

And by the way, if you don't get this right, there's damnation.

Remember, because Paul said, even if we are an angel from heaven should preach to you a gospel

contrary to the one we preach to you, let him be what?

Accursed.

It's like heaven and hell on the line.

Eternity is a very, very long time.

You lay in your deathbed and you think, you know what?

I'm all in, as it were, for Christ's work because I know I'm sinful.

I know I could not come up with any excuse.

It's important to get this right.

Christ's life, Christ's death, Christ's ascension, Christ's return, Christ alone.

It is His sinless life for ours.

And so this passage here in 1 Timothy 2 is a great passage on Jesus the mediator.

If Job was great in the Old Testament, so too 1 Timothy is great.

And Paul is writing to a pastor and every pastor needs to know that the mediator must be Jesus.

I am not the holy man.

And you can just watch my life long enough and you might see me say something to my wife or do something with my kids that's

inappropriate.

So I'm sad that I do that.

But the good news is out of that sadness, you realize I'm not your priest.

Sometimes during Christmas, we'll have visitors and I'll greet people at the door.

Remember we used to do that before COVID?

Shaking hands.

I love you.

Sometimes people will see me at the door and they'll say, thank you, Father.

And what they mean is I'm the father around here.

I'm the big shot.

I'm the one that you want to get through God, you go through me.

And I don't usually correct them verbally.

And I just think to myself, there's one prophet, there's one priest, there's one king.

And it certainly isn't me.

So who is it?

1 Timothy 2 .5.

There's one God.

We are monotheistic.

You say, well, Jews are monotheistic.

People that follow Islam, they're monotheistic.

There's one God.

You can just hear Deuteronomy 6 .4 shouting, there's one God.

And if it's going to be Christ alone, there better be only one mediator.

What if there's two mediators?

It wouldn't be Christ alone.

And one mediator, one go -between, one priest, also between God and

men, the man, Christ Jesus, who gave himself as a ransom for all,

the testimony born at the proper time.

Solus Christus, one mediator.

We live in a world now where there's many ways to get to God as long as you're sincere.

And we're here to tell you that the Bible teaches, and that's why you're here at this church, that there's one mediator and he deserves

all the praise and thanks.

Now, earlier, if you go to chapter 2, verse 1, the context is you should pray for all kinds of people,

even as Scott did today.

First of all, then, chapter 2, verse 1, I urge that supplications, prayers,

intercessions, and thanksgivings be made for all people.

And all can mean all kinds of people or every person in the world.

Well, here it's all kinds of people because we can tell by the next verse.

What kinds of people should we pray for?

These kinds of people.

Kings and all who are in high positions, that we may lead a peaceful and quiet life,

godly and dignified in every way.

And now Paul is saying we ought to pray for those people because they need the Savior.

And by the way, there's only one Savior.

He is the mediator, Christ Jesus.

And by the way, don't you love it here when it says, between God and man, the man Christ Jesus?

Have you ever thought about that for a second?

What if he just said the Jew Christ Jesus?

Well, he's the only mediator then between God and man for Jewish people.

Why does he say the man here, Christ Jesus?

Why doesn't he say, well, I could push this a little bit in light of social justice and critical race theory.

What if he says the white man Jesus?

What if he says, well, you know what, the black man Jesus?

The red man Jesus.

What does he say here?

By the way, there's not two races, there's one race, correct?

The human race.

And there's one God, one people, and only one mediator.

And he's truly man.

I get so frustrated when people try to pit us against other people when I'm thinking, you're either having Adam for your

father or the last Adam as your Savior.

That's it.

And so we see everyone through the lens of, there's a holy God, they're sinful along with us, and

we need a go -between, we need a mediator, we need someone to step in between the two of us.

And it's certainly not Mary, it's certainly not me, it's certainly not the Pope.

I mean, just think about it for a second.

You stand before God on that great day.

Luther said, I have two days in my calendar, today and that day.

And on that day you stand before God.

And you know all your sins.

No, you don't even know the half of them, because we sin so often.

We just breathe and live in sin so often.

And then you're like, well, you know what?

I'd like to call Mike Ebendroth to come and help me.

Oh, you're smoked.

I'd like to have Pope Francis come and talk.

He'll be my defense lawyer.

He'll stand between God and me.

It's crazy.

You need to have someone perfect to stand before you, who says, I'm your representative, because I'm truly man.

You have to have a representative who's truly man.

He can't be some kind of angel, because we're not angels.

It has to be a human being, as it were.

There's one God, one mediator also between God and men, the man Christ Jesus.

And there's only one man who's truly man and truly God.

That's why we believe in exclusive Savior Christ alone.

Our world is inclusive.

Everybody gets to heaven by their own religion.

Our world is pluralism.

There's some truth to all these different religions, and they all kind of finally lead to Jesus.

You don't even have to believe in Jesus, because Jesus will actually save you, even though you don't believe in Him, because He saves all people.

Those are just all lies.

He's the mediator between all men.

It doesn't matter what you look like, what your background is, are you Jew or Gentile, male or female, white

or black.

It doesn't matter.

Used to be a prostitute or used to be a homeschool kid.

It matters not.

There's one man, Christ Jesus Himself, a man, who can

mediate between God and His people.

You say, well, He's just a man.

How can He help?

Oh, yes, He's a man.

That's true.

But chapter 3, verse 16, what does it say?

Here's a great extolling of Jesus, the God -man.

You say, well, Paul is just saying you need a man.

No, no, and Jesus is only a man, and therefore Jesus isn't God.

I have some hermeneutical exhortations for you, and here's the hermeneutical exhortation.

It works really well for almost all hermeneutics.

Keep what?

Reading.

Good.

I wasn't very bold of you, but that's all right.

Keep reading.

Chapter 3, verse 16.

This is a creed, actually.

It's an inscripturated creed, but it's a creed nonetheless, and creed just means what we believe.

Great indeed we confess.

We all agree, it's a creed, that we all agree with is the mystery of godliness.

And then look at this extolling of Jesus, who alone could do this.

He was manifest in the flesh.

He took on human flesh.

That's why we celebrate the Incarnation at Christmas.

He's vindicated or justified by the Spirit.

He said He was God.

He said He was sinless.

He raises Lazarus from the dead and all kinds of other miracles.

How do we know it's true?

Well, He's been raised from the dead.

And the Spirit of God says, I raise you because you are true and right.

If Jesus fails in His mission or sins, He stays in the grave.

But the Father raises Him, the Son raises Himself, and here the focus is vindicated by the Spirit.

That's the God -Man, seen by angels, proclaimed among the nations, believed on in the world, and

taken up in glory.

There's a rival party.

There's a dispute between God and man, and you need a mediator, you need a go -between, and it has to be

someone who's perfectly man and perfectly God.

That's why it can't be any person, whether they sit on a throne in Rome or they stand in the pulpit in West

Boylston.

Jesus is the only go -between.

Verse 6 of chapter 2, let's go back there.

Why is He the only go -between?

Well, He's the only one who's God and man, but also He's going to have to not just represent us by His

perfect law -keeping.

Something has to be done for my sins.

The judge isn't just going to say, well, it's no big deal anymore.

Verse 6, Who gave Himself as a ransom for all kinds of

people, the same all kinds of people that were up in chapter 2?

This is not everybody goes to heaven.

We pray for all kinds of people.

He ransoms all kinds of people.

That's all Paul is saying.

He gave Himself a ransom for all, the testimony born at the proper time.

Jesus is the ransom.

Now, even for our day, you think, okay, ransom.

When do we use the word ransom?

Well, somebody's hijacked, right?

And there's a ransom price for that hijacked plane to have all the people taken off.

Back in this day, though, it tended to be people are slaves in the Roman system,

and there's a slave price to buy that slave and to get that slave out and to free the slave.

That's the word here, ransom.

We can't pay our own ransom.

We don't have enough money, our currency, because we are so indebted ourselves to sin.

We need someone else to do it, and we need someone who can save us and give us the exchange price

for our sins.

What would be the exchange price for all Mike Ebendroth's sins?

That's a pretty big number.

But since Jesus is divine and Jesus is man, He's able to do that, and no one else.

That's why it is soulless, Christus Christ alone who dies on behalf of sinners, who is,

in fact, the payment and gives us freedom from slavery to sin.

He gives Himself.

The Cambridge Statement said,

And you say, well, Rome believes in Jesus.

That's true, but they believe in Jesus.

They believe that Jesus is the head and the church is the body.

Aquinas said,

I'm not your priest.

I'm not your mediator.

I can't absolve you for sins through the sacraments.

The Roman Catholic Church's catechism as of today teaches,

and as pastor of the entire church,

He's not a vicar.

I'm not a vicar.

You say, well, I need a vicar.

Where's Jesus?

Jesus is in heaven.

I'd kind of like to have a vicar now.

John 14, Jesus said,

That is the spirit of truth.

We have a comforter.

We have somebody.

Of course we do.

Now, what if I were to change my name?

You know, there's a big argument in evangelicalism.

Am I called lead pastor?

Am I called teaching pastor?

Am I called pastor -pastor?

There's a guy in Vermont, as a matter of fact.

His name is Wes Pastor, and he's a pastor.

And so I thought that's so funny.

Pastor -pastor.

And he turns and listens.

He's a good guy, by the way.

What if I were to change my name on the sign?

What if I were to say, you know what?

I've been here almost 25 years, and I think I need a better title.

Pontifex Abendroth.

Kind of sounds good to me.

Don't have to change the P for the pastor.

We just change it to Pontifex.

What is a Pontifex?

Well, maybe you've been to Rome, and you've been to the Ponte Vecchio.

Pontifus Maximus is what they call Roman Caesar, and now all of a sudden the Pope

is called the Supreme Pontiff, Pontifex.

That means bridge builder.

It means mediator.

If I call myself Pontifex, that means you want to go through God?

If you go to God, you go through me.

And the Scriptures teach it's Jesus alone.

Even the word Pope comes from the word Papa, or Father.

And I believe Jesus said in Matthew 23, do not call anyone on earth Father,

for one is your Father who is in heaven.

When it comes to spiritual truth, we don't call other people's Father, and we don't call them bridge builders either.

Luther, the Pope is not the head of all Christendom by divine right, or according to God's word.

Rather, the Pope is the real Antichrist who raised himself over and set himself against Christ.

For the Pope will not permit people to be saved except by his own power, which amounts to nothing, since it is neither

established nor commanded by God.

This is actually what St. Paul calls exalting oneself over and against God.

You say, yeah, but sometimes Jesus is so stern.

If only I could have someone kind and feminine like his mother, maybe she would be a good

mediatrix.

That's what some people are wanting now in the Roman Catholic Church.

That's not true.

Some people say, well, you know what, there's a lot of saints who've lived in the past, maybe even Mother Teresa, and she's

earned enough merit, not only to get into heaven for herself, but she has extra merit, and she could give me

some of that extra merit, could she not?

The treasury of merit is not true.

It is Christ alone.

Christ bore our sins.

Christ took away our sins.

Christ purged our sins.

He made an end of sin.

And it is Jesus alone.

That is why we proclaim Christ every single week.

The foundation is Scripture alone.

No traditions, no God told me.

In the centerpiece, it's Jesus alone.

That's why he is to be proclaimed every week, gladly.

And now we come to another pillar.

And that pillar is sola gratia, grace alone.

Sola gratia, grace alone.

And we're going to do the same thing we did with the first two.

That is, we're going to look at an Old Testament passage and a New Testament passage to try to nail these in,

to try to give us some stability.

Grace alone means, it's not grace plus.

So, right, we're known for what we're for, but we're also known for what we're against.

And we're for grace, and we're against anything that's added to grace.

Because Romans 11 .6 says, you add works to grace, what do you get?

Huh?

Some of you look a little tired.

If you add works to grace, what do you get?

It destroys grace.

Now, I have to be careful these days, because I want to make sure I say things properly.

In the old days, we had a dog, and the dog would be running

around the backyard, and I would have the kids go clean up after the dog.

And sometimes I would try to teach the kids about grace alone.

And now we have to protect it, because it's God's favor alone.

Nothing we add.

On Judgment Day, we're not going to high -five God, we did it together, we're in this together, you did your part,

I did mine, you voted yes, Satan voted no, I cast the deciding vote.

It just takes away from the glory of God and grace alone.

And so I'd say to the kids, when maybe they were making brownies, how little of what you picked up in

the backyard could we put in the brownie mix, and you'd still eat it?

What's the smallest amount?

Like a thimble full?

We have a lot of visitors, this will be their last Sunday here.

Well, we need more seats, so...

If you think that's gross, I'll tell you something grosser.

Yeah, Jesus did everything, and now I add.

Jesus paid it all, all to Him I owe, but you know what, that's not really true, because I'm an American, and I

try to be working, and it's built into my system, and I just want to work, and do, and keep the

law, and it's got to be somehow a cooperation.

My hand and God's hand, we did it together.

And grace alone says that's not true at all.

It is distinct from grace plus cooperation, plus works, plus merit.

Grace alone is the ground of your salvation.

If you'd like to get to heaven, it is by grace alone.

If you're going to heaven, it's by grace alone, and that is God's sovereign grace.

In heaven, you will have no claim upon God for entrance, except the

perfect work of Christ.

Did you know that?

Yes, I deserve to be damned, but the Bible says that there's a Savior, Jesus, and if you rest in Him, and

trust in Him, and believe in Him, you have entrance into heaven.

That's it, it's on His work.

God owes us nothing except punishment, but He saves by grace alone.

God helps those who help themselves.

I hope you're looking at me like I'm crazy.

No.

That comes from the medieval era, by the way, that technically said God will not deny His grace to those who

do what they can.

On your mark, get set, go.

Now, let's go to an Old Testament passage, but it's a trick.

I'm going to trick you by going to the Old Testament, but not really going to the Old Testament.

We have Scripture alone, Psalm 19 and 2 Timothy 3.

We have Christ alone, Job chapter 9 and 1 Timothy.

And now we have grace alone, and the Old Testament passage we're going to go to is Romans 3.

Why is that a trick?

Because Romans 3 has a bunch of Old Testament quotes trying to teach the same thing.

Romans chapter 3.

To understand grace alone, the thing that you need to do is understand how you need grace, and

how I need grace, and how sinful we are.

So when you go to Romans chapter 3, this is what we call a haraz, this is

a string of pearls, and just one verse after another, maybe it's in bold letters in your

Bible, maybe it's in large letters of your Bible, maybe it's indented in your Bible, and Romans 3

is from the Old Testament, at least the section we're going to look at.

And so we could go to each of these passages in the Old Testament, or we could come to this little string of pearls with

proof from the Old Testament in Romans chapter 3.

And it's a passage that's very familiar to all of us, but let's just look at it a little bit.

And this is why we need grace alone.

This is why we need sovereign, loving grace by God alone, through Christ alone, understood through

the Scriptures alone.

So what does it say in verse 9?

He's trying to make sure everyone understands that they need the Savior, both Jew and Gentile,

both moralist and immoral.

What then?

Are we Jews any better off?

No, not at all.

For we have already charged that all, both Jews and Greeks, are under sin,

as it is written.

Now we come to verse 10.

Anybody know where this verse comes from?

None is righteous, no, not one.

And then, Psalm 14.

Psalm 14.

No one's righteous.

What about Mother Teresa?

No, not one.

What about our pastor?

No, not one.

Paul now comes to kind of this trial, this jury, this judicial proceeding, and he's going to try to

prove, you know what, if it's not for grace alone, we'll never get there.

That's why all the praise is going to be to God alone, forever and ever and ever.

That's why they're praising God right now, because it's grace alone.

None is righteous, no, not one.

There's not an exception.

I love my grandmother.

I had two grandmothers.

Grandmother Nona and Grandmother Hedwig.

I always thought that was interesting.

She went by Erna Hedwig.

I love them, but they're not righteous.

No one is.

Think of the most righteous person you can think of on earth, and they're really not righteous in and of themselves.

It'd have to be the righteousness of God the Son given by the Father.

There's no exceptions, and He just gives the bad news before the good news.

If you don't know you're a sinner, then you don't care about having a Savior.

There's a need for salvation for all of us, because we all stand condemned.

Not even one.

Ecclesiastes 7, there's not a righteous man on earth who continually does good and who never sins.

Not even one.

There's a Russian poet, and he said, I don't know what the heart of a bad man is like, but I do know what the

heart of a good man is like, and it's terrible.

Verse 11 of Romans 3, we're establishing the need for grace.

No one understands.

No one seeks for God.

That's right there coming from Psalm 14 and Psalm 53.

Yes, even the Old Testament teaches the need for the grace of God, the need for the Savior.

Every single religion that says, I'm going to try to get to God through these things can never make it.

Verse 12, all have turned aside, together they have become worthless.

No one does good, not even one.

We're all heading in the wrong direction.

We're all going AWOL.

We're all deserting.

There's the fight, there's the battle, and we're running backward.

Together they've become useless.

Boy, I don't like to know this, but I know it's true in my heart of hearts.

Verse 13, by the way, that was from Psalm 14, now verse 13, their throat

is an open grave.

Ever smell a dead animal?

They use their tongues to deceive.

The venom of asps is under their lips.

This is language from Psalm 5.

Verse 14, their mouth is full of curses and bitterness.

Seems like it's worse news.

Verse 17, if you skip down there, and the way of peace they have not known.

That's Isaiah 57.

There's no fear of God before their eyes.

That's verse 18.

I mean, that's chapter 3, verse 18.

That's true, but that's from Psalm 36.

We need help.

We need rescue.

We need grace.

And the Old Testament teaches it, and so does the New Testament.

Look at me, God, and see what I've done.

No one could ever stand before God and say that.

God is no one's debtor.

Why are you going to go to heaven, dear Christian, and your spouse isn't?

Why are you going to go to heaven, and your daughter isn't our son, if they were to die today, an unbelieving son or daughter?

Our parents, our loved ones, are those at work.

Why you?

What if you're a twin, and your twin is not believing in Jesus, and you are?

What's the difference?

Well, I study the Bible.

I have an aptitude for church.

I go to church.

I know spiritual things are important.

I know it's important to read my Bible and understand things, because the Bible is true.

I know my twin sister, she could care less.

She's living in the world.

And, therefore, that's the difference.

That's how we think.

But is that the right answer?

What's the difference between you and anybody else who right now doesn't believe?

Superior, smarter, greater IQ, greater emotional quotient, greater

anything spiritual quotient?

You know Latin words like sola?

The answer is grace alone.

It has to be.

It's not because we're more handsome, John Calvin said.

The reason why I'm a Christian and someone else isn't is not because I've got logic

and smarts.

The answer is grace alone.

No wonder people sing about this.

Amazing grace, how sweet the sound that saved a wretch like me.

No wonder people write lyrics like this.

Marvelous grace of our loving Lord, grace that exceeds our sin and our

guilt.

Wonderful grace of Jesus, greater than all my sin.

How shall my tongue describe it?

Where shall its praise begin?

I know I love to sing that song.

Maybe the music isn't too good, but the lyrics are awesome.

I'm sure the musically trained people in the church say, I can't believe Evendross wants to sing that again.

True or false?

By grace you have been saved through faith.

And that not of yourself.

It is the gift of God, not as a result of works that no one should boast.

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand

that we should walk in them.

And that, by the way, is from Ephesians chapter 2, and that's our New Testament passage that we're going to look at next

week.

You say, Pastor, you didn't get too far.

Well, I can keep preaching.

I'm feeling pretty strong now.

Longest sermon I ever preached was 92 minutes.

You always say, well, why 92 minutes?

Because 90 -minute cassettes are really 92 -minute cassettes.

And so I was in South Central LA, and the pastor said at 46 minutes, you look at the guy at the tape thing, go like this.

That means flip the cassette over, hit record, and it was a 92 -minute sermon.

I sure hope it's not online, because it was probably a big bomb.

Congregation, that reminds me.

Thank you, thank you for your patience the last 25 years.

I think for a long time, you put up with a young, zealous preacher

who was learning.

But I think we've matured together, have we not?

We've understood the importance of the Bible alone, Christ alone, and through grace alone, received by

faith alone, to God's glory alone.

And so it's a real privilege for me to stand up here, and we will be back into verse -by -verse study soon enough.

But just to remind you of things that matter.

This week, you're gonna read things about life, death, government, politics,

racial wars, tornadoes, COVID, vaccines, all kinds of things.

I just want you to know God's sovereign.

God reigns, God wins.

And if you watch Fox News for 30 hours this week, and read your Bible for 15,

I'm not saying you'll lose your salvation.

Although you could.

I'm not saying that.

But your lens is wrong.

And I'm not saying you have to read your Bible for 30 hours this week, but I want you to see through the lens of Scripture, the

world.

This is your worldview.

Scripture, Christ, grace, faith, for the glory of God.

That's why this is the first day of the week where we come again to be reminded that we believe the Bible because of the

grace of God.

And we're okay with God as Christians because He's graced us.

And now we see everything through the lens of the most important thing in my life

is taken care of.

I'm forgiven.

Because I could die this week, and I have been reconciled to God by grace.

So since the most important thing is taken care of, I can rest in so many other areas.

I'm not trying to say we ought to be hermits or do something like that.

I'm just saying this is the lens for everything.

That's why I'm not going to give you politics and health and book reviews and Oprah stuff on Sunday.

That's why we need this.

And so we have this lens where we think, I know what happens.

Because Christ alone, He was not just eternal Son, although He was.

And He wasn't just born in a manger, although He was.

He didn't just live a perfect life, although He did.

He didn't just die on the cross for my sins, although He did.

I'm going to run out of room here and down we go.

Healing service breaks out.

He didn't only ascend, but He did.

He is seated at the right hand of the Father, making intercession for you, Christian.

You go through a hard week.

You go through difficult times.

Do you know this?

Jesus is praying for you.

What would you pay an old grandma who said, You know what?

I just don't have much of ministry now.

I don't get out much.

But I just pray for the people at church all the time.

And I pray for them every day.

What would be the value of that?

That's wonderful, but there's something better.

Jesus is praying for you.

He knows.

So don't worry this week.

Don't fret this week.

Don't have anxiety this week.

Trust in the Lord with all your heart.

Lean not on your own understanding.

In all your ways, acknowledge Him.

And what?

He'll make your path straight.

Let's pray.

Thank you, Father, for your word.

Seal it in the hearts of these dear people.

We acknowledge again that the only reason we believe the Bible is true is by your Holy Spirit's illumination.

We would also say that the only reason we believe that Jesus is the only Savior, it's because it's in your word,

and you've shown us that by grace alone.

Help us to walk by faith this week and not by sight.

In Jesus' name, amen.

No Compromise Radio with Pastor Mike Abendroth is a production of Bethlehem Bible Church in West

Boylston.

Bethlehem Bible Church is a Bible -teaching church firmly committed to unleashing the life -transforming power of

God's word through verse -by -verse exposition of the sacred text.

Please come and join us.

Our service times are Sunday morning at 1015 and in the evening at 6.

We're right on Route 110 in West Boylston.

You can check us out online at bbchurch .org or by

phone at 508 -835 -3400.