The Calling to Purity: Be Holy for I am Holy: Part 3

A deep and a profound answer, but simple. It's all summed up in one person, in His person and work, the

Lord Jesus Christ. This whole book, all 66 books compiled in one book, is about Jesus.

It points to Him. Spurgeon says, no matter where you are in the Word of God, I can lead you to Jesus Christ.

And how true that is. So we continue our study. It's a series I'm calling, The Calling to Purity.

Be holy for I am holy. So please turn with me to the epistle of 1

Peter as we continue our study in this wonderful practical, and I say it is a practical book, isn't it?

It's a practical theological book, but it's more than that. It's a book that is full of Jesus Christ and points to Jesus Christ.

You know, holiness is practical. It deals with our everyday walk and our conduct and our behavior before the

Lord. So as you turn to 1 Peter chapter 1, I want to just read two verses this morning.

I'd like for you to stand, just shortly, briefly, for these two verses in honor of God's Word.

Verse 15 and 16. Aren't you glad for this wonderful book?

There's much blood that's been shed so that we can have it in our own language today. May we never ever take it for granted.

The holy, inspired, eternal, infallible, all -sufficient

Word of God. Hear God's Word. The apostle Peter says this, But as He who has called you is holy, you also be holy in all your conduct.

And then he gives us the reason why and he gives us the written scripture to back it up of the prophet. Because it is written, be holy for I am holy.

Let's bow in prayer. Lord, You have blessed Your Word. It is eternal, it is living, it is active.

Sharper than any two -edged sword. Lord, this is not man's opinion this morning.

This is not man's suggestion. This is Your holy Word. Father, You have hallowed it.

Your name is most holy. You are the Holy One. Everything about You, O Lord, is glorious in holiness.

Absolutely holy. It should cause us to tremble before You. Because we fall so short of this.

Holiness is Your beauty. It is Your beauty. You delight in it.

It is the only thing that is lovely. It makes all the other attributes in which

You have, mercy and love and justice and grace, and all the thousands of attributes that You possess, all of it is holy.

Because You are the Holy One. The Most Holy One. So, Father, the only way that we as sinful, redeemed people can even approach

You this morning and approach the throne of grace is through the precious blood of Jesus Christ, the everlasting covenant of Your dear

Son, who gave His life for us to redeem us to Yourself. Lord, You made that provision through Jesus for us so we can come before You, so we can be adopted, so we can be redeemed, but so that we can be made holy.

That is Your purpose. And having Your children as You, be imitators of You, imitators of God.

So, Father, as we come before You this morning, Lord, we come in reverence, we come with all, we come with trembling, but also,

Father, we come with rejoicing. And, Father, we look at Your greatness, and, oh,

Lord, it humbles us. But, Lord, we also recognize that Your great works

You have wrought, but the greatest work that You have wrought most of all is the glorious work that You have accomplished on Calvary's cross to redeem sinners to Yourself when mercy and justice met and kissed each other.

Father, when the Son of God, the Lord Jesus Christ, the incarnate God, as a

God -man satisfied Your holy command, Your holy demands, and made that payment in full at Calvary's cross, the precious blood, oh,

God, it is here that we are made holy. It is here that we are made righteous. It is here we are adopted.

It is here at the cross we are reconciled through Your precious blood.

So, Father, we give thanks to You for this great work of redemption that You have accomplished through Your Son, the

Lord Jesus Christ, and by Your Spirit. So now, Father, be pleased to meet with us this morning and Your Word change us, transform us, and may not one of us this morning leave this place until we've made peace with You.

Lord, that's the most important thing, to be justified by the blood of Jesus and be made at peace with You.

So, Father, I ask this in Jesus' name I pray. Amen and amen. You can be seated. Thank you. The Apostle Peter presents a positive standard of holiness as the very perfection of the

Holy One who has called us to be holy. Believers, namely, unto

God Himself. That is the positive aspect. There's a positive and there's a negative.

Negatively, they are to stop living sinfully. And that's what

God commands us to do. He commands all men to repent everywhere, to turn from their wicked ways.

That is the command. You don't hear much repentance nowadays. It's become harsh and mean, supposedly, from the world.

But the one who charges you, and granted it should be charged in love and grace, is the one that loves you the most to say repent from your evil ways and your evil deeds because they love your soul.

So we are, negatively, to stop living sinfully, to stop and do a 180 degree turn by God's power if God grants that repentance.

And why I say that is because no one can repent in the flesh. In other words, you cannot repent within your own power.

It will take God to make you to hate your sin because men love sin.

That's the problem. And everything else follows that and out of an evil heart.

That's where the sin comes from, is a depraved, a fallen, evil, wicked heart.

How desperately wicked that heart is. That's the negative aspect.

They are to stop living sinfully as they did prior to regeneration.

But the positive aspect of it is that they are to be holy. And that is a command from God, but aren't you glad in the command that God provides holiness?

God commands holiness, but He provides that holiness. God never leaves you to yourself to do this.

And that's the problem. So many people try in themselves to be holy.

It must be by the Spirit of God. We're going to look at that. They are to be holy.

God commands holiness, but He provides holiness. And by the way, what Peter says here, and what we've been looking at, that they are to be holy in all their conduct, in all their behavior.

The old King James says, in all conversation. And of course, that conversation, as soon as I say that, you think it's like speaking.

But what Peter is speaking about is not just speaking about in a sense of conversation.

The old King James actually says, in your conduct, in the way you live before God and man.

That's what he's talking about. Your behavior. The way you behave.

Your everyday walk. The way you talk. Your actions.

And it's very practical, isn't it? All their conduct in everyday living. Practical living.

You know, in the Sermon on the Mount, it makes me think of Jesus as basically preaching one of the greatest sermons ever preached by the greatest man who ever lived.

Jesus set forth this standard. This standard was set forth in Matthew.

Actually, it's chapter 5, verse 48. You don't have to turn there. But it's the pinnacle of His sermon.

He comes to that pinnacle, and what does He say? Therefore, you are to be perfect as your

Heavenly Father is perfect. Now that makes me tremble when I think of that.

How many of us has literally come to that perfect standard? A perfect maturity without sinning, without one thought, without one action.

I tell you, we can't do that within this hour. You can't do it within a few minutes. I can say to you right now that some of your thoughts is already strayed from what we're talking about this morning.

Because there is a tendency and an inclination to just be distracted from the things of God and who

God is. Because we have a bent toward naturally sinning.

You know, you never have to teach children how to say no or to sin or be disobedient. That comes natural.

But it's a battle to teach them the good and the right way and the way we should go and the way

God has commanded us and all that He's created. See, that shows you how when we speak about holiness, holiness is foreign to us.

Holiness, and that's why people do not want to hear it because they want to naturally keep sinning and enjoying the pleasures of sin.

Why do they enjoy the pleasures of sin? Because sin is fun. Sin is, they love their sin.

Folks, I'm telling you, that comes natural to a man. And that's why, amen, sin,

Keith nails it. It makes you stupid and it makes you retarded. You look at how idiotic and stupid people are because there's not one drop of wisdom.

The beginning of wisdom is the fear of God. They haven't even come to that.

What Scripture says here, Jesus talked about that perfect standard. And Jesus actually,

I don't know if you know this, Jesus quoted a lot from Deuteronomy.

He is quoting a verse from chapter 18 verse 13 from Deuteronomy.

Listen to what Deuteronomy chapter 18 verse 13 says. You shall be blameless before the

Lord your God. That's it. That's one verse. And that's exactly what Jesus quoted.

Jesus read the Scriptures. Here was the living incarnate

Word reading the written Word because it's all about Him. He was that holiness incarnate.

And if you really want to look at the way holiness really is, look at the life of the Lord Jesus Christ, the incarnate

Son of God. Beloved, this is the holy perfect standard that God sets before us in this life as we as believers cannot be totally completely sinless.

And I want to say this now. We cannot be totally sinless. Only Jesus was the sinless one.

I want to make that very clear. And by the way, we looked at it last week. And if you didn't hear last week's message,

I encourage you to. We talked about positional sanctification, positional holiness, and progressive sanctification and holiness as well.

It's the same word. What it means to be set apart and what God does at regeneration.

That Jesus is our sanctification. He is the sanctifier. And He continues to be our sanctifier until we leave this world.

Because He knows in this world we can easily, even though He has redeemed you and cleansed you and forgiven you, you must stay clean before God.

Heaven is a holy city that is made by a holy God for a holy people.

Let's admit that. This world is not our home. We're just a passing through. And here's what the important, sobering message is.

We are going to all, everybody that's living, end up in eternity. People might as well face that.

We're going to die. This flesh is going to be laid down. You having a soul, the

Bible says in Ecclesiastes, God has put eternity in your hearts. You are a living soul before God.

He made you. And God does not delight to see the wicked die and perish in hell.

But God has made a way through His Son, the Lord Jesus Christ, for us to come, to live with Him forever, eternal life.

But that means we have to turn from our sin. We have to turn away from loving our sin and the pleasures of sin, which is only for a season, and look at the eternal things.

But God calls us to be holy. He commands us to be holy. That's what we're going to look at more today. We looked at the calling of holiness.

We're going to look at the command of holiness. God is holy. It's really focused on the character of God here.

Be holy as God is holy. Not as holy. We can't be as holy. That's ludicrous.

No one can reach that kind of standard. But we are to aim at being holy and be imitators of God and walk and be like, because actually, you're children of God.

If you are in Jesus Christ. So we should reflect His image. Just like in the family.

There's a family resemblance. Being a child of God. Can someone look at you, and look at your behavior, and your conduct, and say, there goes a child of God.

He's different. He's other than this world. And that's what holiness means. He's other worldly. Oh, he may be looked as peculiar and strange.

But oh, he's so different. She's so different. She talks different. She walks different.

He walks different. They are peculiar people. They're of a royal priesthood.

There's something about that person that is completely different. In this dark world, there's light that shines in that person.

And the image of God is restored because they walk in holiness. Not perfect.

And I want to tell you this. We at Redeeming Grace Church, we don't believe in entire sanctification. Let me explain what that means.

Entire sanctification basically means that we believe in positional sanctification, that at the cross of Jesus Christ, you are sanctified in Christ.

Then you progressively grow in sanctification, and you grow in it and mature in it.

You see? But you're not perfect. And basically what entire sanctification teaches is that there comes a place in your life as a

Christian now that you're entirely perfect in sanctification.

I don't see that in Scripture talk. There's Scriptures that can be taken like that and twisted in that.

That's why there is a teaching. There's churches out there and movements out there that do teach this.

An entire sanctification. In other words, sin is completely eradicated. Done away with.

No, we live in Romans 1. Paul, in that whole chapter, talks about,

O wretched man that I am. Now if the apostle Paul could say, O wretched man that I am. I don't understand the people that teach this because why don't they understand?

Well, I do understand where they got that from because I went to a Bible college once that taught this.

And they felt like, well, Paul eventually moved out of Romans 7 and went into Romans 8. But look, we're in Romans 7.

Yes, we are to go to Romans 8. But entire sanctification, folks, is not possible on this side of eternity.

And I'm not talking about we are to live in defeat either. We are to live a victorious life. We are not to make excuses of our sin and say,

Oh, because I cannot be perfect in holiness that means I can keep on sinning. No, God wants you to not practice sinning.

God desires for you to go on in holiness and grow in holiness and strive and aim toward it.

I hope I made that clear. But God is our goal in this.

Not necessarily holiness because if you make God your goal, holiness will be your goal. Because God is the

Holy One. Because a lot of times when we think about being holy, we somehow think it's something within our performance that makes us holy.

You see that. It's all in the abiding in Jesus Christ. And that abiding in Jesus Christ is obeying

Christ and obeying the gospel. Obedience is everything.

When Jesus commands it to love one another, He means it. But it's not only the command.

When God gives you a new heart, it's a delight. It's just not a duty. I love that about God.

You know, God gives us the word. He equips us to be holy by His Spirit.

And we are to be striving toward it. Ephesians 2 .10 says this, For we are

His workmanship created in Christ Jesus.

That's the key right there. Jesus Christ, the hope of glory. Christ in you, the hope of glory.

You are created in Christ Jesus for what? Good works. Good works don't get us to heaven.

But when you are in Christ, good works follows you. There's fruit unto righteousness, which

God prepared beforehand that we should what? Walk in them. See? Ephesians 1 .4.

Paul says this, Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.

Even in the election that God chose you to bring you into the kingdom of God, holiness is something that God will work within His elect.

That's what He's saying. It's going to happen. 1 John 2 .6 He who says he abides in Him ought himself also to walk just as He walked.

That's a high standard, isn't it? To walk as Jesus walked. Abiding in Him, in Christ, as habitual holiness and everyday living.

Peter said it, As obedient children. As obedient children. Not conforming yourselves to the former lust as in your ignorance.

That's what he means. Peter says this, It actually means resting in Christ.

Resting your souls. Jesus says, come unto me and I will give you rest for your souls.

He's not talking about just physical rest. He's talking about spiritual rest.

Spiritually rest. Jesus says, I am the one you can put your confidence in and you can rest assure in me.

That's what Jesus is saying. He says, come and learn of me. For I am meek and lowly of heart.

That's Jesus. So the admonition to live by the teaching of Jesus Christ is conformity.

And that is conformity into His will. When we talk about God's will, there's so many aspects we can go there, but He's talking about what

He desires for you. God's desire. Be not conformed to this world,

Paul says, but be transformed by the renewing of your mind. This is your spiritual, reasonable act of service.

Your act of worship, in other words. In life, in conduct, in behavior. Peter, the apostle, calls us to holiness.

And by that, he's not talking about something new here. He's talking about something he's echoing from the

Old Testament as indicating by introducing an Old Testament quote in the common phrase, because it is written.

Followed by the quote, you shall be holy for I am holy. This command, by the way, is derived from Leviticus 11 .44,

Leviticus 19 .2, Leviticus 27. It goes on. God Himself reiterated this command in the

Mosaic Law. We see this in Exodus 19.

We see this in Deuteronomy 7 verses 6 -8. We see this in Leviticus 11 .43 -45.

And I wish I could go to all of them, but let's just go to one. Go with me to Exodus 19.

I want you to see something. Exodus chapter 19. This is what happened right before God delivered the law on Mount Sinai.

And I want you to hear the instructions as I read this of what

God commanded them to do. The children of Israel. He just delivered them out of Egypt.

God just, He destroyed the Egyptians.

He's provided to them. This is after that happened.

In chapter 15, there was the song of Moses. And then if you go on, chapter 16, bread was given from heaven.

Chapter 17, God provided water from the rock. There was victory over the

Amlekites. A lot happened right before this took place. Chapter 18,

Jethro, the father -in -law of Moses, gives Moses some godly wise counsel because Moses had too much on him as their pastor, as leading them.

And it was wearing him out, spiritually and physically. So they set elders in order.

Wise advice from the father -in -law. And then chapter 19, listen to this.

In the third month after the children of Israel had gone out of the land of Egypt on that same day, they came to the wilderness of Sinai.

And they had departed from Rephidim and had come to the wilderness of Sinai and camped in the wilderness. So Israel camped there before the mountain.

Moses went up to God. And the Lord called to him from the mountain, saying,

Thus you shall say to the house of Jacob, Tell the children of Israel, You have seen what I did to the

Egyptians. Notice what God says. And how I bore you on eagle's wings and brought you to myself.

Don't you love that? That's the purpose of redemption in the Old Testament there. And that's what

God does. Bring you to himself. There's a purpose in why

God brings salvation. To bring you to himself. Now therefore, he says, If you indeed obey my voice and keep my covenant, then you shall be a special treasure to me above all people.

For all the earth is mine. And you shall be to me a kingdom of priests. And notice what he says.

And a holy nation. A holy nation. These are the words which you shall speak to the children of Israel.

So Moses came and called for the elders of the people and laid before them all these words which the Lord commanded him.

Then all the people answered together and said, All that the Lord has spoken, we will do. Boy, he's so glad right now.

This changes, folks, but don't listen to it. But they're excited about it. Oh, we're God's people. They've been saved by God's right hand.

Brought them out of the land of Egypt. And so Moses brought back the words of the people to the Lord. Notice that he's a priest.

He's acting as the office of the priest. He's a prophet. A prophet speaks to the people for God and the priest speaks to God for the people.

And here in verse 9, And the Lord said to Moses, Behold, I come to you in the thick cloud. So God is basically saying,

Okay, I'm coming. That the people may hear when I speak with you and believe you forever.

So Moses told the words to the people to the Lord. He goes back to them.

And then the Lord said to Moses, Go to the people and consecrate them today and tomorrow and let them wash their clothes.

Notice this here now. God is so holy. His presence, His manifest presence is going to come down on this mountain, the

Sinai. I want you to see this. And let them be ready for the third day. For on the third day, the

Lord will come down upon Mount Sinai and the sight of all the people. You shall set bounds for all the people all around you, saying,

Take heed to yourselves that you do not go up to the mountain and touch its base. Can he touch the base of it?

Whoever touches the mountain shall surely be put to death. Now think of this.

Sinful man cannot touch when the holy God comes upon it, even the mountain,

His manifest presence. And notice what He says in verse 13. Not a hand shall touch Him, but He shall surely be stoned or shot with an arrow, whether man or beast.

He shall not live. When the trumpet sounds long, they shall come near to the mountain. So Moses went down from the mountain to the people and sanctified the people, basically setting them apart, that they washed their clothes.

And He said to the people, Be ready for the third day and do not come near your wives. In other words,

He's saying basically those that were married not even were to have sexual contact. Then it came to pass on the third day in the morning that there was thunderings and lightnings.

You can just picture this in your mind. And a thick cloud on the mountain and the sound of the trumpet was very loud so that all the people were in the camp trembled.

This is God, folks, the creator of the universe, coming down on the mountain in which He made. His manifest presence is everywhere, but this is

His manifest presence, folks. It's like a Shekinah glory coming down. And Moses brought the people out of the camp to meet with God.

What happens when you meet with God? Watch this. They stood at the foot of the mountain. Now Mount Sinai was completely in smoke.

Can you imagine a whole mountain in smoke? Because the Lord descended upon it in fire.

Our God's a consuming fire. Its smoke ascended like the smoke of a furnace and the whole mountain quaked greatly.

And when the blast of the trumpet sounded long, it became louder and louder. Moses spoke and God answered him by the voice.

And then the Lord came down upon the mountain Sinai and on the top of the mountain and the Lord called Moses to the top of the mountain and Moses went up.

The Lord said to Moses, Go down and warn the people. Warn them. Let's say break through to gaze at the

Lord and many of them perish. Could not even gaze at God. Also let the priests who come near the

Lord consecrate themselves. They say let the Lord break out against them.

But Moses said to the Lord, The people cannot come up to Mount Sinai for you warned us saying set bounds around the mountain and consecrate it.

Then the Lord said to him, Away. Get down and then come up, you and Aaron and with you and do not let the priest and the people break through to come up to the

Lord lest he break out against them. So Moses went down to the people and spoke to them. And then the

Ten Commandments in chapter 20 is given. Now I'm reading this for a purpose.

If you go just a few chapters over, a lot happens.

You would think right there, at that point, these people would just be changed forever and be holy and live holy.

It didn't happen that way folks. Something horrible happened.

I want you to jump to Exodus 31. A few chapters over, these same people did something horrible.

Now I'm leading up to something because we're talking about the people of God here that met

God, trembled before God, tasted and seen that God was good and His greatness and His holiness.

But in chapter 31, something horrible happened. I'm sorry, chapter 32. Let me back up to 31 though.

I want to read something here. Notice in 31 verse 12, And the Lord spoke to Moses, saying,

Speak also to the children of Israel, saying, Surely my sabbaths you shall keep. This lets you know

God's heart for a day to Himself. Listen to this. For it is a sign between me and throughout your generations that you shall know that I am the

Lord who sanctifies you. And you shall keep the sabbath, therefore, for it is holy to you.

Everyone who profanes it shall surely be put to death. Now think about that. You've got to keep the holy day, the sabbath, unto the

Lord. Because why? It is God's day in which you are to set aside. As Christians under grace now, we should be doing this every day.

But specifically the day of the Lord which that has changed folks. Because now the day of the

Lord is the resurrection day has changed not from the old sabbath observance, the

Jewish sabbath to the Christian sabbath because of Christ. But it is still so important.

It shows you how important it is in God's mind that you are to keep it. And He says, Everyone who profanes it shall surely be put to death.

Think of that. Put to death? For whoever does any work on it, that person shall be cut off from among his people.

That's how serious God looked at this. Work shall be done for six days.

Isn't that amazing? God says, I gave you six days to do your work. But there's one day

I want you to set aside. Set apart all to myself.

That's folks, that's why we meet on the Lord's day. It's now because of Christ and His resurrection.

But it means something. It's a time that we come together as God's people. It's set apart to give glory unto

Him. As the Puritan says, the market day of the soul. But I like to camp there, but I'm moving towards something.

But the seventh is the sabbath of rest holy to the Lord. Whoever does any work on the sabbath day shall surely be put to death.

That's again He reiterates. Therefore the children of Israel shall keep the sabbath and to observe the sabbath throughout this generation as a perpetual covenant.

It is a sign between me and the children of Israel forever. For in six days the Lord made the heavens and the earth and on the seventh day

He rested and was refreshed. And when He had made an end of speaking with Him on Mount Sinai, He gave

Moses two tablets of the testimony and tablets of stone written with the finger of God.

Now all this was taking place as God was speaking to Moses and something was happening at the camp down below.

These are God's people. Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron.

Aaron compromised, folks. Listen to what happened. And said to him, Oh, come make us gods now that we should go before us as for this

Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.

In other words, he's disappeared. Something has happened. Their faith is unbelief that's come in here.

Because of their unbelief, they didn't enter into God's rest, right? And Aaron said to them,

Break off the golden earrings and he compromised. He gave in, which are in the ears of your wives.

It's sad. And we see this today. You have priests. He's a priest.

You got pastors that are compromising. And then as they come to him, he is doing exactly what they're telling him.

Break off the earrings. And then he says, Break off the golden earrings in the ears of your wives and your sons and your daughters.

These thousands and thousands. And he's gathering all these jewels of gold, which they looted from Egypt.

I say looted. It was basically something that they took with them from salvation as God brought them out.

Bring them to me. So all the people broke off the golden earrings, which were in their ears, brought them to Aaron, and he received the gold from their hand and he fashioned it with an engraving tool and made a molded calf.

Then they said, This is your God. Then they said, This is your God, O Israel, that brought you out of the land of Egypt.

We've got to have a God that we can see, a God of gold, and made in a calf, which is symbolic of strength.

So they have committed idolatry, folks. They've invented another

God. And when Aaron saw it, he built an altar before it, and Aaron made a proclamation and said,

Tomorrow is a feast to the Lord. Then they rose up, rose early on the next day, offered burnt offerings and brought peace offerings, and the people sat down to eat and drink and rose up to play.

You know, Paul the Apostle spoke of this. Now, Paul gives this commentary on this. Turn with me very quickly to 1

Corinthians 10. Now this is the New Testament commentary of what happened there in chapter 10.

And Paul is basically telling the Corinthian believers, You're to flee idolatry, folks.

All this is idolatry. And that's what they were doing. The people of Israel were committing idolatry, and God became very angry.

His fierce anger, and you can read on what He did, He became so angry that He wanted to just wipe them all out.

You read the rest of that story, and Moses had to plead and intercede for them. God was going to wipe them all out.

Because God says it's a stiff neck generation. But here Paul tells us something that's very enlightening.

Notice in chapter 10, moreover brethren, verse 1, I do not want you to be unaware that all of our fathers were under the cloud and all passed through the sea and all were baptized into Moses in the cloud and in the sea.

All ate the same spiritual food and all drank the same spiritual drink. They drank that spiritual rock, talking about the water from the rock that followed them, and that rock was

Christ. See it speaks of a type and symbols that's symbolic of Jesus Christ.

And but with most of them God was not well pleased, for their bodies were scattered in the wilderness.

Why? Now notice what he's talking about. He gets right down to what these Corinthian believers were doing.

They were committing immorality in the name of God, lightly, not living wholly, and what does he say?

Now these became our examples. They were our examples to the intent that we should not lust or desire after evil things as they also lusted and do not become idolaters.

That's why immorality folks is wrong. It's idolatry. It's what people has put in their hearts and by the way, we all have to guard our hearts on this because John Calvin said this, the reformer, the

Frenchman. He says the heart of man is a factory of idolatry.

It produces idols constantly. But can I say this? In America right now the biggest idol

I see that's around is immorality, gross immorality. Committing in a fornication.

People saying, living together. It's no big deal. God sees it as normal. Folks, it's not right.

Because God is a covenant keeping God. He's a God of a covenant.

And I say that in love folks because this is what the scripture says. Do not become idolaters as were some of them.

Notice, this is not pastors speaking. This is God. As it is written, the people sat down to eat and drink and rose up to play.

We just saw that, didn't we? What else? Nor let us commit sexual immorality.

There it is. Plain as day. As some of them did. And in one day 23 ,000 fell.

God judged 23 ,000 of them. He opened up the earth, swallowed them up.

He judged them. Nor let us tempt Christ as some of them also tempted and were destroyed by the serpents.

You know that story. Nor complain. Complaining is sin. As some of them also complained and were destroyed by the destroyer.

And all these things, Paul says, happened to them as examples.

In other words, you know what he's saying to these Corinthian believers? He said, learn from them. Learn. Be warned.

That's a good echo. She's listening. Praise God.

They were written for our admonition. Not for our harm.

You know, we think sometimes, God, what's it hard on me? Folks, I'm telling you what, the way of the transgressor is hard.

The way of sin is a heavy, heavy taskmaster. That's hard.

You come to Jesus, His yoke is easy and His burden is light. Folks, you bring your sin to Jesus, He'll take your sin, and He'll give you much more.

Far greater than what this world can give you. Listen to this. Upon whom the ends of the ages have come.

And then he says this. Listen to this. And therefore let him who thinks he stands take heed lest he fall. And Paul's basically saying, there's pride.

There's arrogance. That's why there was idolatry. Because they thought they were higher and more loftier than God.

They knew better than God. No temptation has overtaken you except such as common to man.

But God is faithful. Who will not allow you to be tempted beyond what you're able, but with the temptation will also make the way of escape that you may be able to bear it.

And then he goes on. Verse 14. Therefore my beloved, listen to this, flee from idolatry.

Flee from it. And I speak as the wise man. Judge for yourselves what

I say. The cup of blessing which we bless, is it not the communion of the blood of Christ?

Listen to this. Something so holy. And then the bread which we break, is it not the communion of the body of Christ?

We're going to take communion today. You and I have to discern the body of the Lord. That holy body.

And basically what he's saying, there's nothing compatible between darkness and light. Demons and God.

That's what he's saying. For we, though many, are one bread. There are one bread and one body.

For we all partake of that one bread, who is Jesus Christ. And then he says, observe

Israel after the flesh. Are not those who eat of the sacrifices partakers of the altar?

Listen to these questions. What am I saying then? That an idol is anything? Or what is offered to idols is anything?

Rather the things which the Gentiles sacrifice, they sacrifice to demons and not to gods. And I do not want you to have fellowship with demons.

You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the

Lord's table and the table of demons. Or do we provoke the

Lord to jealousy? Are we stronger than He? Folks, that's some good questions there.

I want you to think about that. And the reason why he's bringing this before them, he wants them to judge themselves.

Before they are partakers of the Holy Communion, of the Most Holy God. And if you're walking and living and practicing immorality and sin, you cannot partake with the things of God.

Actually, when it comes down to it, you've got to be born again. Now, let me go on.

There's so much more I could say. Because my time is slipping by quick and I want to bring this to an application.

How can I live a holy life then? That's the question. First, I want to say that God commands what

He commands. He always provides, as I've always said. And this question is answered in the life and the death of the

Lord Jesus Christ in which He has provided. You know, when they were bitten by the serpents, as we briefly looked at, we didn't look at the whole chapter in that, but when they were bitten by the serpents, which is bitten by sin and Satan, hey,

God told Moses, there's the remedy. You take the serpent. You put the bronze serpent on the pole,

Jesus says, as the serpent was raised up. He said, I'm going to be raised up. So what

Jesus is basically, He said this to Nicodemus, by the way. And He says, basically to look on that remedy.

That I am that remedy. When Christ was lifted up on the cross, He took the sin.

He took your sin. He took all that gross sin and took it upon Himself. And basically said, you look and believe, you will live.

You will live. So how can we answer? How can we live holy?

It's all in the life and death of Jesus Christ, folks. I cannot emphasize this enough. Yet in order to address this question, how to live holy, we must first understand what holy means.

I won't go back and bring a definition of this a little bit. We'll look at more of this. But really holy means simply to be set apart, set apart from sin and evil.

And the most holy God is, by the way, God Himself is set apart from evil men, right?

God is so holy, He cannot look at sin. God is completely separate from everything that is evil.

1 John 1 .5, I'll give you chapter and verse, and there's so many scriptures in this. And we looked at an example when

God came down on Mount Sinai. You saw that. This is the message which we have heard from Him and declared to you.

John is saying, as an apostle, this is what we have heard from Christ and declared to you that God is light.

And in Him is no darkness at all.

He dwells in light unapproachable, folks. And notice what He says. If we say we have fellowship with Him and walk in darkness, we lie and do not practice the truth.

Look at that. If we say. A lot of people say that. First false claim.

They're deceived to have fellowship with God. Oh, I know God. I have fellowship with God.

While failing to reflect His moral beauty and His holiness. And then the word walk refers to the way you live in everyday practice, our conduct, our behavior before God and before men.

And then He says to walk in darkness means to live contrary to the moral character of God, to live in a sinful life.

In other words, to claim fellowship with God without living a holy, moral, pure life, practicing the truth is to live a lie since God Himself cannot compromise

His holiness to accommodate sin. And by the way, all liars will have their part in the lake of fire and brimstone.

Folks, I'm telling you, that's just what God tells us to turn from. So God calls and commands us to be holy just as He's holy.

So holiness always begins with God. I like what Jonathan Edwards says. Edwards says this, the

Puritan. He says, quote, A true love of God must begin with a delight in His holiness and not with a delight in any other attribute for no other attribute is truly lovely, lovely without this.

End quote. Holiness is God's beauty, folks. It is

His perfections that glow and shine above all. And it's vital and important to understand that apart from God, holiness is impossible.

So it must be the Spirit of God, the Triune God, all together working holiness within us.

So we must begin, I've already mentioned it, you must be born again. You've got to have a new heart to even understand what holiness is.

And by the way, not only to understand what holiness is, because when He gives you a new heart of flesh, He gives you holy desires.

He gives you things. You have different talk. You have a different walk. Everything about you. Yes, the world is going to look at you strange.

So be it. That's the way it should be. So many people are so afraid of losing friends.

Folks, I like what J .C. Riles says, I'd rather go to heaven alone than have thousands of friends and go to hell.

Because hell is eternal. Hell. Heaven is eternal too. So it's vitally important to understand the concept, you've got to be born again.

Regenerated from within the new heart, new desires. J .C.

Riles says, where there's no holy living, there's no holy spirit.

You must be born again. Now, let me give you six R's here. Write this down if you can, this will help you. Number one is regeneration.

You've got to be regenerated. John 3, he tells Nicodemus, you've got to start all over.

Very religious man. You're playing religion. You're a teacher of the synagogues. You're a teacher of the

Jews. But you don't know these things. So Jesus tells Nicodemus, you must be born again.

He told him, you must be born again. That's the number one most important.

You've got to be born again. Secondly, you must recognize. What do we recognize? We recognize that Jesus Christ alone is my sanctification, folks.

No other way you're going to get sanctified outside of Jesus Christ. You can look at all the religions of the world.

They look at external good works and sanctification. Jesus is the only one that cleanses you from within.

He cleanses the heart. He gives you a new heart. He gives you new desires.

Jesus said, Blessed are the pure in heart, for they shall see God. A new standard.

Everything's new. 1 Corinthians 1 .30 But of Him you are in.

There's the key right there. In Christ Jesus. Let me ask you, are you in Christ today? In Christ Jesus who became for us wisdom from God and righteousness and sanctification and redemption.

So once we have come to Christ by the regenerating power of God, there's a transformation.

But of Him you are in Christ Jesus. Only by God the Father. Notice that. But of Him. Salvation is by God alone.

A lot of people think there's a cooperation here. But there's no cooperation in salvation. Now sanctification, that's a little different.

Progressive. There is a sense of cooperation. Let us not get the cart before the horse.

Right? In salvation it's God alone. It's monogeristic. In sanctification, there's another theological term.

It's synergistic. So man, we do have something to do. But that doing is God the

Holy Spirit helping us. And this is God's work in regeneration. God declares us righteous in Christ Jesus.

So we must be regenerated. Number one, we must recognize that Jesus Christ alone is our sanctification.

I love Romans 5. When therefore having been justified by faith, we have peace with God through our Lord Jesus Christ.

Then he says in verse 2, through whom we also have access by faith.

That's the key. Faith into this grace in which we stand and rejoice in the hope of the glory of God.

Hallelujah. Now that the believers have declared righteous before God and Jesus Christ, the question comes, what does it look like?

That's a good question, isn't it? What does holiness look like? You get all kinds of people's opinion, folks.

Go to the word of God. God tells you the way holiness looks like. Let's look at it real quickly.

1 Thessalonians chapter 4. 1 Thessalonians chapter 4.

Very quickly. How does holiness look like? Listen to this. Finally then, brethren, we urge you to exhort in the

Lord Jesus Christ that you should abound more and more just as we receive from us how you ought to walk and to please

God. He tells us how to walk and to please God. For you know what commandments we gave you through the

Lord Jesus Christ. In other words, these are the commandments as an apostle he's saying the commandments come from Jesus Christ.

And then he says this. First of all, for this is the will of God, your sanctification. There's no doubt about it.

God wills you to be saved. He wills you to be sanctified. Sanctification.

Why? That you should abstain from sexual immorality. See, pastor's not saying this. This is

God. And by the way, the apostle just didn't say this. Notice what Paul said in a minute. That each of you should know how to possess his own vessel in sanctification.

The vessel is your body, folks. In honor, not in passions of lust like the

Gentiles who do not know God. That no one should take advantage of or defraud his brother in this manner because the

Lord is the avenger of all as we also forewarned you and testified. Listen to this. For God did not call us to uncleanness but in holiness.

We live in a world that's perverted and eaten up by the idolatry of sex, folks.

And it's not old because in the book of Acts, the princess Diana in Ephesus was a sex goddess.

There was orgies. There was homosexuality. And here's the word of God that comes to the people of God.

And Paul had to confront these people saying, Oh, I can live like I want to and claim the name of Christ. Oh, no, you can't.

That's why I mentioned those verses earlier. But then he says, Therefore he who rejects this does not reject man, listen to this, but God who has also given us his

Holy Spirit. That's what Paul says. You're not rejecting the word of man, it's just the word of God.

We need to hear this, folks. I'm telling you. We live in a world, even the church has become perverted and compromising and easy, cheap grace.

And God is so holy. It's a wonder if God hasn't burned up the whole church just the same claim in this.

But there is a true church. There is a true amendment. I'm not saying the whole church entirely.

I'm talking about the visible and invisible church. There's people who claim to be the church. That's not the church, folks.

The real church, the saints, and by the way, the saints means holy ones, called out from God, called out from the world to live holy and set apart for God.

Let me get through these points real quick. The first, regeneration. Second, recognize.

The third is to repent. Repent. Turn from your wicked ways. Turn from your self -effort.

Turn from your self -centeredness. Turn from living in idolatry. Turn from immorality. And turn to Jesus.

Galatians 5 .17, For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature.

They are in conflict with each other, so that you do not do what you won't. Wow. Regeneration.

Recognize. Jesus is your sanctifier. Repent from your sin. Fourth, reckon. Reckon. That's an act of faith.

The victory of Jesus Christ is to be my very own. You can live victorious by faith.

Romans 6 .11 -14, Likewise, you also reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our

Lord. Verse 12, Therefore do not let sin reign in your mortal body, that you should obey it in its lust.

Verse 13, And do not present your members at your bodies as instruments of unrighteousness to sin, but present yourselves to God, as being alive from the dead, and your members as instruments of righteousness to God.

Verse 14, For sin shall not have dominion over you, for you are not under the law, but under grace.

Aren't you glad? Grace provides. God's unmerited favor provides the strength and the power for us to live victorious.

The believer in Jesus Christ with God's help through the Holy Spirit. By the way, the Holy Spirit is the helper. He is the comforter.

He is the power. Folks, we cannot live sanctified, holy lives unless we have the Spirit of the living

God abiding within us, giving us the power to live this life, even as a believer.

The gospel fulfills the law. This is the key, folks. It's all in Jesus Christ. Romans 8, 1,

There is therefore now no condemnation to those who are in Christ Jesus. You know, the most important thing

I can ask you again today, Are you in Christ? If you're not in Christ, all this is going to be foreign to you.

God has to open up your eyes, give you new eyes, give you a new heart, give you new ears to hear, new eyes to see

Him, a new heart to desire what He loves. It's those who do not walk according to the flesh, but according to the

Spirit. And by the way, the natural man does not receive the things of the

Spirit of God. Why? Because they're foolishness unto Him. Tell this to a lot of people out there in deadness, they're dead, walking zombies, and they do not understand what the things of God talks about.

They just look at you and say, Huh? Well, yeah, they're natural. It's foolishness to them.

Are you in Jesus? If you are in Jesus, 2 Corinthians 5 .17 says, Therefore, if any man is in Christ, he is a new creation.

The old things have passed away. And then it says, Behold, look, all things have become new.

Everything becomes new. It's glorious, isn't it? Regeneration, recognize, repent, reckon, the fifth, receive.

Receive what? Well, if you ever received regeneration, you need to receive

Christ as your Savior and Lord. John 1 .12

and 13, But as many as received Him, to them He gave the right, the privilege to become the children of God, to those who believe in His name.

In verse 13, see, how did they believe? Who were born not of the blood, nor of the will of the flesh, nor of the will of man, but of...

That's first. It's first by God. So since we received Christ as Savior and Sanctifier, now we should receive by faith the fullness of God in the

Holy Spirit. God desires us to be being filled with the Spirit. You must be regenerated.

You must repent. Recognize Christ as your Savior. Reckon yourselves to be dead indeed and to sin, alive unto

God. Receive Christ. And last, remain. Remain.

That means to persevere, to endure. There's a perseverance of the saints in Christ by walking daily in the

Holy Spirit. And after regeneration, there's a progressive sanctification which we talked about. Reckon yourselves to be dead indeed and to sin, but alive to God through Jesus Christ our

Lord. Receiving it by faith. Folks, it's a whole life of faith. It's just not the beginning.

The whole walk of the Christian life is a life of faith. Amen? God, the

Holy Spirit, daily, every day, it's an act of faith. Faith is the victory, folks, in Jesus Christ.

Galatians 5, 16. Walk in the Spirit and you shall not fulfill the lust of the flesh. In Ephesians chapter 6, it talks about how we're to dress as Christians.

Put on the Lord Jesus Christ. Make no provision for the flesh. Paul says, take on the whole armor of God.

And he talks about the breastplate of righteousness, the helmet of salvation, your feet shod with the preparation of the gospel of peace.

There's every part. We arm ourselves, but it's all in Jesus Christ, right?

Are ye holy this morning? You can be. In Jesus Christ.

As Brother Keith already mentioned about Martin Luther, a little monk, the reason why the

Protestant Reformation took place, and it really blew his mind that it happened the way it did. It didn't intend to happen the way he thought.

But God intended it. But it was a recovery of the Word of God. We need this today, folks.

We need to recover and go back to God. That's where the power is, is in God's Word alone. Not in the traditions of the church.

Not in the authority of the church. That's being abused today, isn't it?

Whether it be Catholic or Protestant. But the authority is in the Word of God. If we return to the

Word of God, there'll be power among God's people. And there'll be a revival that will sweep this land.

But we've got to pay a price, folks. Are ye holy in Jesus Christ? And little Luther, he understood.

I like what R .C. Sproul says. Someone asked him, how did all that happen? And he said, well, Luther knew who

Luther was. He already resolved that. Because he saw God as a judge that he could not please.

And he constantly sought everything. He did everything possible to please

God. And he come to find out he couldn't please God. Then he founded the gospel.

There's a righteousness in which is provided in Jesus Christ. And he got a hold of that and set the world on fire.

We can do it by God's grace. But are you willing? Are you willing?

Praise God. Praise God. Let's pray. Father, we thank you for this time as we recognize that all these great commands in your

Holy Word to your holiness is impossible within our own strength, within our own flesh.

We thank you, Father. It's of your Holy Spirit that's within us that does that work.

Father, help us. Lord, I praise anyone here that has not received you as the

Lord. You are Lord. But they must come to that decision to go to you and recognize and see you who you really are, the

Holy Lord of glory, and to see their sin. Lord, we must all see our sin.

And I pray, Lord, grant to them the forgiveness of your sins, the forgiveness of their sins by your mercy.

Lord, that they would repent of it, turn from it. Grant unto them repentance unto life,

I pray. Lord, you're so gracious in your mercy to give this.

You delight in forgiving sinners more than they desire, they even want to be forgiven. You have did more than enough in providing

Jesus as our sanctification, our salvation, our holiness, our all -in -all

Jesus Christ. Holiness, Lord, always begins with you,

Lord. And if we come to you, seeking first your kingdom and your righteousness, all these other things that take care of us,

Lord, you provided this, but the most important thing, Lord, is knowing you. Eternal life is only in Jesus.

You've provided it all. Your Son has perfectly held and kept your law in His life, the perfect life in which

He lived and continues to live. And He died the perfect death as the substitute

Lamb of God. Now, Lord, as we come before you in this time of communion,

Lord, I pray, be with us. May we look at the wonderful act of obedience of Jesus and the passive obedience of His life as He pleased you and fulfilled all righteousness, and yet on the cross as the substitute

Lamb of God took our sin. Oh, God, we will praise you for all eternity for this.

There's no way we can even enter into heaven unless we come by the way, the truth, and the life who is

Jesus Christ. So, Father, we thank you for that one great promise as we read this morning, and there is now no condemnation for those who are in Christ Jesus who do not walk according to the flesh, but according to the

Spirit. Lord, help us. Help us all to lean and trust. You even must give grace for that if we're going to live a holy life which is pleasing to you and which you've provided, and we ask this in Jesus' name.