Revive Us Again | Week 9 | Acts 10

Acts 10 and the Prayer for Revival

So we will be in Acts chapter 10 today. Our focus will be on verses 34 through 48. Acts chapter 10 verses 34 through 48 and this is our ninth message in this series. Let's pray. Oh God, Father, Son, and Holy Spirit, Yahweh, Lord we approach your throne in this moment and we ask that you feed us your people, your word.

Lord, without your word we have nothing. We have no way to communicate to you. We read your word to listen to what you have to say to us and Lord we pray back to you your word for you said pray then this way or we would not know how to pray if not for your word.

God, please in Jesus name feed us this day we pray. Amen. So our overarching theme through the book of Acts has been revive us again. We live in a a world where the word revival has been manipulated, right?

Like they have actually and for a lack of a better word have have raped the word. It doesn't mean it's been neglected. It's been abused in one sense, right? We we see churches they have signs says this week we're going to have a revival or we just experienced that there was a church that said they had a revival and when you look into it that's not what revival is.

A revival is a great move of God that begins in the pulpit that enters into the home and that reaches out to its neighbor. And so I thought let's dive into it and what a name a better book then that we can go through to see what revival looks like other than the book of Acts because I cannot name one.

We want to know what it looks like we want to know what it looks like so we're able to recognize it and I may I may only start this sorry I may mention that you know if I'm walking in the store and I see one of you guys right I want to I want to be able to say hello like I was walking through Walmart the other day and I saw the Austin's and I said hey hello.

I was able to recognize the Austin's because I knew the Austin's and I was able to go up to him and say hello and so I want to be able to know what revival looks like so that if I see it somewhere I can be a part of it because that's what I want to be.

I want to be a part of a great move of God and I believe that God has is telling us in this book what it looks like not only how to recognize it but how to start it and it's by God's people doing what God says.

Adrian Rogers says this quote study the history of revival. God has always sent revival in the darkest days. Oh for a mighty sweeping revival today. Adrian Rogers said this in the 90s he says oh and what a mighty sweeping revival today.

He's speaking because the world was dark in the 90s. We in hindsight look back and think that's pretty good back in the 90s right. Compared to today what. About 20 years from now if revival doesn't come how much more darkened with odd will our world get.

Revival is when light overthrows the darkness. Revival is after darkness. Light there was darkness like comes overthrows the darkness and brings light. Revival is flipping the switch to the light. Jesus is the light.

You as Christians are called to be the light. And revival is what flips the switch. How many of you know we need that flip that switch to be flipped. Bible tells us how to flip the switch. To be obedient to his word.

To be obedient to his word. And it's not just witnessing though 90 of it is. Let's be honest that's what we're called to do. We're called to witness to be a witness for Jesus. But it's those little things too that we're supposed to do.

Right in the husband's. I'm gonna speak to you for a second. Right. God has given us a help mate. And sometimes it's it's hard to put. I probably don't get any amens in the crowd. Perhaps. Right. But the Bible tells us that if we don't love our wives our prayers are unheard.

Like if we pray to God and we're mistreating our wives he doesn't hear us. We turn our ear from his law. He doesn't hear us. Right. So the husband is to love his wife. And I would add if a wife is not being submissive to her husband her prayers are not being heard.

Do we want God to hear us. Brittany's laughing. Do we walk. She's laughing the conviction away. I got your back brother. Do we want to be heard by God. Do we want to be heard by God. I want to be heard by God.

So every time my every time my wife makes me mad as mad as I get I still love her. And trust me I can get pretty mad but I still love her. And I would lay down my life. For we have to obey God's commands after I mean no darkness no revival.

There's darkness outside. But if there was no darkness there would be no revival. No revival no move of God. And if there's no move of God let us eat and let us drink for tomorrow we die. What's the point of this.

What's the point of us gathering together in this neat little religion. If there's not going to be a revival a great move of God. What's the point. What are we doing. Why are we taking time out of our schedule to come here and talk about how much we know this book but are unwilling to practice what we know.

No move of God means we are left here in darkness. Ladies and gentlemen here's a question. Is it dark. Yes it's dark. And we need light. That means we need revival. We need light. We are in the darkness.

We're waiting for the light. I sometimes ask myself what is my breaking point. What would someone have to do in order for me to forget who and whose. I am right men right protectors of the home. What is it that someone would have to do in order for us to forget who we are and whose we belong to.

What would someone have to do in order for me to fight back. I'm thinking carnal means right. You walk in my home. You're looking to hurt my family. There's a problem. There's a problem. I'm on the streets preaching.

You attempt to hurt me. I'm not going to physically destroy you. You walk in my home and try to hurt my family. I will physically destroy you. Right. That's my breaking point. I think it's time for us as Christians to ask ourself a similar question.

How much darker does our world have to get before we as Christians fight back. My fear is if we don't fight back using the gospel as our weapon. And we're going to be forced to use carnal weapons when they are when they begin to ravage our homes.

If you don't think that'll happen. Read the book of Acts. Paul Saul at the time was sent to ravage homes. Bring them to prison and kill some of them. He was sent by his government the well political Judaism to ravage homes.

Ladies and gentlemen it can be that way again. Check the history books. If you don't think excuse me. If you think for a second that the devil is in arming his fellow followers for battle. You need to wake up.

We are in dark days. Our streets should be filled with men women and children out preaching the gospel of Jesus Christ. Let me leave no one out. Men women and children out preaching the gospel of Jesus Christ.

And until there is until there is there will not be a great move of God. Until men women and children are out preaching the gospel of Jesus Christ there will not be listen will not be a great move of God.

Salt, Light, and the Call to Be a Witness

Matthew. You do not have to turn there. Chapter 5. You can if you want to. Chapter 5. Verse 13 says this. You are the salt of the earth. But if salt has become tasteless how will it be made salty again.

It is no longer good for anything except to be thrown out to be trampled underfoot by men. Verse 14. You are the light of the world. A city on a hill cannot be hidden. Nor does anyone light a lamp and put it under a basket but on a lampstand and it gives light to all who are in the house real quick.

Who's the lampstands. Book of Revelation says it's the churches. You do not light a lamp and hide it under a bush a basket but on but on the top. You put it on top and it gives light to all who are in the house.

Verse 16. Let your light shine before men in such a way that they may see your good works and glorify your father who is in heaven. Our theme for this Lord's Day is the Holy Spirit poured out on the Romans.

This paragraph is evidence that the new covenant was not just for Jewish was not just a Jewish covenant but it was the new covenant that is for all ethnicities red yellow black and white. If we want to be punchy about it as it began to spread it spread it first in Ethiopia.

I wonder what ethnicity the Ethiopians were at that time. Oh I know they were African. They were black. So when someone's accuses Christianity of this white Jesus movement it's false. It's false. Jesus isn't white.

He's a Middle Eastern man. There's only one way. There's only one way to God for Jews and Gentiles. And that way is through Jesus Christ. You see the Jewish people were called to be the light of the world.

But as we know from Scripture and from history that was not so. They did not fulfill their Great Commission. God called them to reach all nations other ethnicities. But because of their own circumcised heart because they were not regenerated their uncircumcised heart they refused to listen to God by the words of the prophets.

Isaiah chapter 42 verse 6 is this. I am Yahweh which is the Lord. I have called you in righteousness. I will also take hold of you by the hand and guard you. I will give you as a covenant to the people as a light to the nations.

Isaiah 46 beginning in verse 3 says this. It says he said to me you are my servant Israel. Now by by excuse me by by proxy who's Israel today the church. Israel is God's people. When you become a Christian you are grafted into that olive tree which is Israel.

So when you read the Old Testament think of it that way my servant Israel in whom I will show forth my beautiful glory. But I say I have told in vain I have spent my might and nothing and spent my might for nothing and vanity.

Yet surely the justice due to me is with Yahweh and my reward with my God. So now says Yahweh who for me from the womb to be his servant. If you're Israel you're his servant to return Jacob back to him so that Israel might be gathered to him.

For I am graph and I am Lord excuse me. For I am glorified in his sight and the sight of Yahweh when my God is my strength he says is it too small a thing that you should be my servant to rise up the tribes of Jacob and to cause the perverse ones of Israel to return.

I will give you as a light of the nations so that my salvation may reach to the end of the earth. Why was he given a people as a right to the nation so that his salvation would reach to the ends of the earth.

X 13 verse 47. Paul speaking in a synagogue says this. For for so the Lord has commanded us I have placed you as a light for the Gentiles that you may bring salvation to the ends of the earth. Now here's the problem.

A uncircumcised heart refuses to be a light to the world. This is why the Prophet spoke about God is going to one day circumcise the hearts. And we see in the New Testament that this is regeneration. This is when the God sprinkles you with clean water and he removes the heart of stone and he gives you a heart of flesh and he puts his spirit in you and that spirit causes you to obey him.

If the Israelite in the Old Testament would have had the Spirit of God in that way they would have reached the nations the ethnos all ethnicities red yellow black and white. And we have a church today who are called the Israel of God who have the Spirit.

And they're saying that's not my job. It's the pastor's job. In our outline we're going to see the wonder of Peter as he realizes that Gentiles are not excluded from the Israel of God. We're going to see Peters comprehension Peters message and Peters amazement.

Peter's Comprehension of Gentile Inclusion

So point number one Peters comprehension point number two Peters message. And point number three Peters amazement. And as we transition this portion of this report a portion of this story was just read to us by Pastor Cal.

But what needs to be made clear is the fact that Cornelius was a centurion. Cornelius was a centurion. A centurion was a Roman soldier who was in charge of a hundred men. A Roman soldier who was in charge of a hundred men a centurion.

The centurions were feared as well as hated by the Jews. Peter's a Jew. Peter has been brought up under the pox Romanus enslaved by Rome. They hate Rome the centurion especially because there there are the arm of Rome that would come down upon them the soldiers the guards that would walk around Jerusalem mistreating people.

The main reason the Jews rejected Jesus as their Messiah was that they believed that the Messiah was going to come and was going to free them from Rome. Jesus came. That wasn't his agenda. They turned on them.

They wanted to be free from Rome. They hated Rome they hated they feared the centurions and they hated them. And now we see that Peter a Jew is being called to preach the gospel to which is why I believe God said what he said in and in verse verses 19 and 20 of our chapter.

Look at that real quick. Verse 19 and 20 this is was already read to us. And while Peter was reflecting on the vision the Spirit said to him behold three men are looking for you but rise up and go and accompany them right here.

Listen without taking any issue at all for I have sent them myself. He says people are coming for you and I want you to go. No questions asked. Without no issues. Maybe not any questions but without any issues.

You're gonna go. You're gonna go because I told you to go. So point number one. Peters comprehension. This is taken from verses 34 and 35. But now in verses 34 and 35 Peters response here to what Peters responses to what takes place before he to what takes place when he entered into Cornelius's home.

So let's see that real quick again. Verse beginning in verse 25. And when Peter entered Cornelius's Cornelius. When Peter enter Cornelius met him and fell at his feet and worshiped him. But Peter raised him up saying stand up.

I too am just a man. As he talked with him he entered. He entered and found many people assembled. And when he said to him you yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner right here he's saying it's unlawful for me to be here.

I'm not supposed to be here according to my customs or to visit him. And yet God has shown me that I should not call any man defiled or unclean. That is why I came without even raising any objections when I was summoned.

So I asked for what reason have I have you summoned me. And Cornelius said four days ago to this hour I was praying in my house during the ninth hour. And behold a man stood before me in shining garments.

And he said Cornelius your prayers have been heard and your alms have been remembered before God. Therefore send to Joppa and invite Simon who is also called Peter to come to you. He is lodging at the house of Simeon the tanner by the sea.

So I sent and immediately. And you have been kind enough to come right here. Listen to this verse now then this is the Sutterian speaking now then we are. We are all here present before God to hear all that you have been declared by the Lord.

Now let's begin verse 34. And opening his mouth Peter said I most truly comprehend now that God is not one to show partiality. But in every nation the one who fears him and does righteousness is welcome to him.

Now from what was read earlier Peter should have known what I mean earlier. I'm talking about them being a light to the nation's. Peter should have known that the message was for the Gentiles also he should have already known this.

He's a Jew. He he has the book. He's read the book. The book tells him to be a light to the Gentiles. He should have already known that him being a Jew as Jews they are called to be the light of the world.

The late Genesis. Excuse me Genesis chapter 12 verse 3 God tells Abraham that all the families of the earth were going to be blessed through him. Believe me when I tell you that Peter knew that verse that all of the families of the earth were going to be blessed through Abraham.

And all the families of the earth means more than just the bloodline of Abraham more than just the Jews. Even in Acts chapter 1 when we see the Great Commission Peter is told that it's for more than just the Jews.

Turn back to Acts chapter 1 real quick. Look at verse 6 it says. So when they had come together they were asking him saying Lord is it at this time you're going to restore the kingdom to Israel. They're still thinking earthly.

They're still thinking Oh Covenant. They're still thinking what they had. Listen to the response. But when he hits but he said to them. So this is Jesus speaking it is not for you to know the times of the seasons which the father has said by his own authority.

But you will receive power when the Holy Spirit comes upon you. And you shall be my witnesses both in Jerusalem both in and in all Judea and Samaria. And even to the ends of the earth. This even to the ends of the earth is Gentile nations.

Jesus had already told him the Old Testament told him Jesus told him. And yet he has to be told again. Walk into Cornelius's house. And for Cornelius to say we know that we are all in the presence of God to hear what you have to say.

And Peter said okay I get it I get it. I saw the sheep I saw the animals. I saw that nothing called nothing unclean what God has made clean. I get it now he should have already got it. Peter is the kind of guy you have to tell three or four times to do something right.

I kind of wonder if Peter. Peter has ADHD. Right. I'm raising kids. I got a dish. I'm always constant to tell them to do the same thing over and over again. Peter. That's Peters problem. So in verse 34 it tells us that now he understands now he understands that God shows no partiality being that God said to him again.

Go however first 35. This is the interpretive grid right here look back at verse 35 it says. But in every nation the one who fears him and does righteousness is welcome to him all right. So I kind of press this a lot in this church.

What's righteousness. Right. Standing with God this means that you are keeping his law. Righteousness is keeping God's law all right. But you can't keep this law unless the Holy Spirit is in you. So what's going on here.

Right. Like what's going on here. Well Muslims keep Torah. In one sense Jews keep Torah. But they do so in a selfish way as a way to get to God. And I believe that's kind of what's taking place here. But God has mercy on this man.

Here's why I believe that the Greeks and the Romans believe in the pantheon of gods. Right. And the numerous number of gods. Oh you got a god. Let me hear about him. Hey we'll just add that one to our collection.

They believed in the pantheon of gods. So no one really knows. And that best guests. So because they have this pantheon of God no one really knows why it is that he feared God. And why it is that he kept God's commands the best from what I've been reading no one knows.

And anything that you say is mere speculation. And if y 'all know me I love speculation. I feed on speculation like that's that's fun to me. So in what am I reading. You know I could be way off or I could be right on it.

I believe this man could have been at the cross when Jesus died. He could have been even partook in in the beating of Jesus or partook in and knelling Jesus to the cross. Or he might have even been the ceterion that said when Jesus died truly this man was the son of God.

Look back with me and met at mark chapter 15. Mark chapter 15 beginning in verse 37. Mark chapter 15 37. And Jesus utterly uttered a loud cry breathe his last. And the veil of the sanctuary was torn in two from top to bottom.

And when the ceterion who had who was standing right there in front of him saw him breathe his last breath he said truly this man was God's son. The fear of God could have come upon him. Then that centurion saw Jesus breathe his last breath and he said truly this is God's son.

When no gospel preached when no words uttered he saw Jesus breathe his last and thought and he saw everything that was taking place. He saw the crowd saying crucify him crucify him give us Brabus crucify him.

We saw he he was being made fun of. And he looks to his father he says forgive them for they know not what they're doing. But in that moment this centurion this this this killer this this this persecutor of the Jesus that this one who probably took place took part in beating him took part in nailing him to the cross sees him breathes his last breath.

And he says this was truly God's son. But we don't know. It's all speculations. But what we do know is that somehow some way this man feared God and that he was attempting to keep God's commandments. And that's what the text says he was.

He feared God and he was practicing righteousness. And now Peter understands that he is to preach to him. Point number two verses 36 through 43. As for the word which he sent to the sons of Israel proclaiming the good news of peace through Jesus Christ he is Lord of all.

You yourselves know this that you yourselves know that thing which happened throughout all Judea starting from Galilee after the baptism which John proclaimed. You know of Jesus of Nazareth and how God anointed him with the Holy Spirit and with power and how he went about doing good and healing all who were oppressed by the devil for God was with him.

And we are witnesses of all the things which he did both in the land of the Jews and in Jerusalem. They put him to death by hanging him on a tree. God raised him up on the third day and granted that he appear not to all people but to witnesses who were chosen before him by God.

That is to us who ate and drink with him after he rose from the dead. And he commanded us to preach to the people and to solemnly bear witness. That is that this is the one who has been designated by God to judge the living and the dead of him.

All the prophets bore witness that through his name everyone who believes will receive the forgiveness of sins. Now real quick. What message did Peter preach to Cornelius. And the answer is the same message he has preached to everyone else so far it's the gospel message.

The only way to have peace with God is through God's terms. And Peter just like you and I now are God's delegates. Anyone know what a delegate is. When two opposing armies were about to face one another in battle they would send delegates to find out the terms of peace.

And if there wasn't a term of peace made the two armies would go into battle. Ladies and gentlemen before Christ we are God's enemies. We are God's enemies. God has con descended. He has saved the people and those whom he has saved become delegates.

And we are to go out and we are to tell people's God's terms for peace. That's what evangelism is. It's. You are a delegate. You have been sent out to tell the enemy God's terms for peace. Peter was authorized as a follower of Jesus Christ to give the message of reconciliation.

Corinthians tells us that that's what we're to do. And the message of reconciliation is about how we can have peace with God. The foundation is the act of impassive obedience of Jesus Christ. But this text doesn't tell us about the act of obedience of Christ which both are true and both are necessary.

The passive obedience Peter speaking about is Jesus being obedient to the point of death. And it's death on a cross on a tree being hung on a tree. The Bible says that cursed is anyone who is hung on a tree.

If you ever wonder how it is that your sins are applied to Jesus it's because he was hung on a tree cursed he became the curse. By being hung on the tree your sins apply to him. In the one sin of being a curse he became the curse.

Look at verse 36. Peter says as for the word which he sent to the sons of Israel proclaiming good news of peace through Jesus Christ. So he comes there to the centurions to proclaim the good news of peace through Jesus Christ.

Romans chapter 5. Verse 1 says this there for having been justified by faith we have peace with God through our Lord Jesus Christ. This this text coming off of the hills of chapter 4 which speaks of Abraham and it speaks of David.

And how these two sinful men who had covenants with God found peace with God by believing God. I would repeat that but I didn't write it down. So I have no idea what I just said. Think about this. This the two men that God made covenants with.

And when you read the scriptures they're sinful as we are. Maybe even more. And their peace with God came through trusting God believing God. And Paul writes therefore since that's true having been justified by faith we have peace with God through our Lord Jesus Christ.

Through trusting Jesus Christ is how we have peace with God. Remember the terms of peace. What's the terms of peace is you have to have faith in God in order to not be an enemy of God. You and I are delegates.

Unbelievers are enemies of God. Witnessing is telling the enemies of God how they may have peace with God. And in order to have peace with God they must be justified by faith. That's the message. That's what we're called to do as Christians when we do that men women men women and children when we do that revival comes.

If we do not do that. If we are not his delegates revival is not coming. Peter points out that they are witnesses of what took place. They are witnesses of what took place. Now this portion of scripture that I'm about to read to you is the fuel of my speculation.

It's the fuel of my speculation. I was telling you earlier that I speculated that Cornelius could have been at the cross. Here's why I believe it. Let's look back at verse 36 as for the word which he sent to the sons of Israel proclaiming the good news of peace through Jesus Christ.

Right here he is Lord of all that statement of Peter. He is saying that it's not just for the Jews. Look he is Lord of all you. So who's he speaking to Cornelius. You yourselves know the things which happened throughout all Judea.

So 37 he's talking to Cornelius. He says you know you know Jesus. You know what happened throughout all Judea starting from Galilee after the baptism of John was proclaimed. You know this. You know of Jesus of Nazareth how God anointed him with the Holy Spirit and with power.

And how he went about doing good and healing all those who were oppressed by the devil for God was with him. He's telling Cornelius. He's speaking to him in a way that lives. It was as if he saw him. But when he walked into his house and he saw him he recognized him from drew and walking in Judea and Jerusalem.

He says you know him. You seen him. You witnessed him in this message that Peter preaches. I want to point out six things that's mentioned about Jesus. The first thing he had the Holy Spirit. Second he was put to death.

Third he was risen from the dead. Fourth he appeared to his followers. Fifth he commanded his followers to be his witness. And six that forgiveness of sins was to his name for everyone who believes. So the first one we see in verse 38.

I'm going to read that again. Verse 38. I might have got ahead of myself a second ago. Verse 38 speaking to Cornelius you know of Jesus of Nazareth and how God had anointed him with the Holy Spirit and and how he went about doing good and healing all who are oppressed by the devil for God was with him.

He's saying to the Roman guards that they knew Jesus performed miracles. He says you know Jesus. You saw him. He'll pick up as a matter of fact. You know of the other satyrian whose son was sick and Jesus healed.

Remember that story. And John the satyrian son was sick and Jesus healed him. You think that this other satyrian didn't know him. They were both captain of guards. He says. You know him. You know this Jesus.

You know that he was able to heal the sick. Second thing that he was put to death. We see this in verse 39 and it says. And we so he separates from from the you. He's not talking about Cornelius he says.

And we speaking of Peter and the those that were with him are witnesses of all the things he did both in the land and in of the Jews and of Jerusalem. And they the day who's the day the Jews in Jerusalem also put him to death by hanging him on a tree.

Although the book of Acts all excuse me all through the book of Acts the guilty verdict for killing Jesus has not falling on the Gentiles. The guilty verdict for killing Jesus has falling on the Jews.

The Jews did not nail him to that tree. The Roman guards the satyrians are the ones who nailed him to the tree. But the guilty verdict those who killed Jesus always points to the Jews. And so he's pointing out right here that Jesus died.

Right here look the third one he was raised from the dead the verse 40. There's no clearer gospel message in the Bible right here. He's put to death in verse 39. Verse 40 he's raised from the dead. Look at it.

Verse 40 God raised him on the third day and granted that he appeared believing in the resurrection of Jesus Christ. Believing that Jesus rose from the dead. Listen. Is Christianity. There is no Christianity if Jesus Christ had not risen from the dead.

As a matter of fact Paul says. If if we believe that and it did not happen we are to be most pitied among all people. Take the the the let's take a bad scenario. Let's take someone strung out on meth on the streets.

Right. Everything gone like their mind's not there. Nothing's there about him. We are to be most pitied compared to that man. If Jesus had not risen from the dead most pity. How many of you drove 45 minutes to get here today or better.

Right. Quite a few of y 'all. Right. It's pretty common in a reformed baptist church the the drive that you had most if Christ did not rise from the dead. What are you doing here. If you truly don't believe that he rose from the dead.

Why are you here. How many times we have to put off things so that we can be among the gathering people. Right to to assemble ourselves together as the bible requires us to do as it calls for christians to do.

How much maneuvering in our life does it take. Especially if you have small children. Right. We don't even have child care. We don't even have a children's program. If your child is crying you have to figure it out in the service.

Right. But why are you here if christ has not risen from the dead. That's what this is saying. That's this is christianity. If christ has not risen from the dead there is no christianity. And what is what does peter say.

He says god raised him from the dead on the third day. And right here verse 41 this is where he appears to his followers. He's and we are eyewitnesses to this verse 41 not to all people but to the but to witnesses.

I want to say the because it ain't reading right in my opinion to the witnesses who have who were chosen before before him by god. That is to us who ate and drank with him after he rose from the dead.

Peter saying i saw him die. I saw him heal people. I saw him die. I saw him raised from the grave and we hung out with him after his resurrection we ate with him. He's saying i am an eyewitness of these things.

And he could be speaking to some of the uh you know these people in rome. It's not saying that no one else saw him but but but that they were gathered together with their savior after he rose from the dead.

First corinthians chapter 15 said that he was seen by over 500 people. So don't think that the circle that he's that people saw him was really small. The fifth thing is that he commanded his followers to be his witness.

Verse 42. Listen before i read this. Are you his follower. Are you his follower. Listen to verse 42. And he commanded us to preach to the people and to solemnly bear witness. That is the one who has been designated by god as judge of the living and the dead.

What's that speaking about his second coming. We're to preach christ on earth doing good dead berry rise again on the third day. And guess what. He's coming back again. He's coming back again. And right here it's speaking about again the resurrection of the dead.

And ladies and gentlemen i've said this before but the resurrection of the dead is first day discipleship when you're witnessing. When you're witnessing to someone in a one-on-one encounter please mention the resurrection of the dead.

If you're discipling someone for the very first time please mention the resurrection of the dead. Because every time we see in the book of acts they're witnessing to someone they speak about the resurrection of the dead.