Miriam & Aaron Speak Against Moses (Numbers Chapter 12)
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Transcript
Don't know about you, but I I'm really enjoying going through numbers.
That's one of those books that Doesn't get a lot of attention.
People don't think about the book of Numbers.
As much as they would think about Genesis or maybe Exodus and I noticed sometimes
I will call numbers Exodus.
We were in Exodus so long.
So if I do that, you know what I'm talking about.
But a lot of great a lot of great passages a lot of great stories in numbers.
So go ahead and open up to Numbers chapter 12.
Numbers chapter 12 will pray and then we will follow along.
Heavenly Father once again You've brought us together in your house
to sit under the Word Lord and we just ask that Your
spirit would move tonight and touch our hearts.
There's Something here, I believe that every person needs something in
this text.
Something that's going to be brought out.
Maybe something someone else says and certainly Lord we all need to spend time
together and fellowship and Spend time together in prayer.
So be with us as we pray.
Later on, but we're just so thankful that we can assemble and we're thankful
for Moses writing down these These stories some of them some of the things that
are written here in chapter 12 I think Moses would probably prefer were not written but
in your wisdom.
You put in the Bible everything that we need for life and godliness.
So we just thank you for that and sin Jesus name we pray.
Amen.
Numbers chapter 12.
Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married.
For he had married an Ethiopian woman has the Lord indeed spoken only through Moses.
Has he not spoken through us also and.
The Lord heard it.
Now the man Moses was very humble more than all men who were on the face of the earth.
Suddenly the Lord said to Moses Aaron and Miriam come out you three to the
tabernacle of meeting.
So the three came out then the Lord came down in the pillar of cloud and stood in the
door of the tabernacle and called Aaron and Miriam and They both went forward.
Then he said here now my words If there is a prophet
among you I The Lord make myself known to him in a vision.
I Speak to him in a dream.
Not so with my servant Moses.
He is faithful in all my house.
I speak with him face to face even plainly
and not in dark sayings and He sees the form of the Lord.
Why then were you not afraid to speak against my servant Moses?
So the anger of the Lord was aroused against them and he departed.
When the cloud departed from above the tabernacle suddenly Miriam became leprous as white
as snow.
Then Aaron turned toward Miriam and there she was a leper.
So Aaron said to Moses.
Oh my lord.
Please do not lay this sin on us in which we have done foolishly and in which we have sinned.
Please do not let her be as one dead whose flesh is half Consumed when
he comes out of his mother's womb.
So Moses cried out to the Lord, please.
Heal her Oh God, I pray.
Then the Lord said to Moses if her father had but spit in her face, would she not be
shamed seven days?
Let her be shut out of the camp seven days and afterwards.
She may be received again.
So Miriam was shut out of the camp seven days and the people did not journey till Miriam was
brought in again.
And afterward the people moved from Hazirath and camped in the wilderness of Paran.
Sometimes people complain about something and They have an issue but what they complain about isn't
the real issue.
That's what they bring up and that's what it seems like is Going on here.
So the New King James says the dissension of Aaron and Miriam.
It should probably be titled the dissension of Miriam and in Aaron
look at verses.
One.
One and two this is all being fueled believed by Jealousy and pride.
Miriam is jealous.
Aaron a little jealous says then.
Miriam and Aaron spoke against Moses because of the Ethiopian woman
whom he had married for he had married an Ethiopian woman.
So they said has the Lord indeed spoken only through Moses.
Has he not spoken through us also?
And the Lord heard it.
I like that part and the Lord heard it, you know, God hears everything doesn't he?
He heard it and he didn't like it.
The first thing I point out is yeah while the New King James labels it Aaron and Miriam.
How is it recorded in the text of Scripture?
It's yeah, it's.
It's Miriam who's mentioned first.
Why is that?
Sometimes you have to pay attention to Scripture because it's these little details.
Sometimes that can speak volumes and I think that's what's going on here.
So Miriam's name is mentioned first.
That's not by accident.
By putting her name first that indicates that she is the the primary player
in this rebellion.
Usually the man is named first.
So Have you ever noticed.
Just to pick random names, maybe there'll be a couple let's call them John and Karen.
We don't know any couples named John and Karen, right?
I don't think so if the woman Let's say she's the dominant
Personality sometimes people just naturally refer to that couple as Karen and John.
Like they might not even think about it, but that's what they say because she's kind of the one.
One in charge so to speak.
So who's writing the book of Numbers?
Moses so Moses is the author.
But God the Holy Spirit is also the author.
So Miriam is mentioned first.
Whether it's Moses who's doing that for a reason God knows who's behind this and the fact that Miriam is
the one who gets struck With leprosy and not Aaron I think proves that Miriam is the instigator.
She is the one behind this.
I and I use the word rebellion.
Not in that they wanted to overthrow Moses leadership, I think they knew
better than that.
I think what Miriam wanted was co -leadership.
Aaron was high up.
But Moses was the man no question about it.
Moses is the man of God he's the leader nobody else and Miriam's attitude
seems to be well.
Hey God speaks through me too.
What about what about me?
So I think she wants to be.
Maybe his vice president so to speak that seems to be what's what's going on here.
So she's what she's doing is seizing upon this Opportunity that Moses
marries this Ethiopian woman and this seems like the perfect time.
We don't know how long this has been brewing.
But this is the time to act so she uses this as a pretext
for her saying hey.
What about me now?
I think we have to ask.
Why is this a problem?
Why does she object and why does Aaron object to Moses marrying an Ethiopian?
Woman, so we'll cover that in a moment.
All right, but Miriam.
Do we all agree?
She's the she's the driving force behind that fact that her name is mentioned first and she gets the
leprosy.
Okay, Aaron just seems to be going along with yet another bad idea.
What was another bad idea that Aaron went along with?
Right the golden calf, I don't know Aaron at this point.
He just seems to be kind of like a pushover, you know, whatever people want to do.
They can put a little pressure on Aaron and he's gonna go along with it.
Yeah.
Exodus chapter 32.
I don't think he wanted to build the golden calf, but he just couldn't stand up to
people and tell them no.
Now his sister is getting him into trouble and he doesn't tell her no.
I just one point to make about this.
Being in a position of leadership.
You have to be able to tell people no.
I think just in general you should be able to tell people no.
But if you're gonna be in leadership, you have to be able to say no at times.
So Aaron is the high priest.
He has a great position of authority a great deal of responsibility.
But he's weak.
Once again, we see another example that shows Aaron as a weak
Leader and his weakness causes more problems than it solves.
So based on what we've mentioned many times studying Exodus and now numbers if first
Corinthians 10 Says that Israel in the wilderness is an example for
New Testament Christians an example of what we shouldn't do Christian leaders,
whatever Christian leaders may be one thing Christian leaders can't be is weak.
And I think this is one of the issues with American Evangelical Christianity is weak
leaders who can't tell people know if you want to disagree with that.
You can but Christian leaders Should not be weak.
Christian leaders should be what there's a word that sounds very similar to weak me me
right Christian leaders Should be me all believers should be meek now.
What is the word meek?
Mean.
Controlled strength.
Okay, controlled strength.
That's a common Definition.
Well who has the King James version of the Bible it says here.
Well, it says that in the King James right that it Moses was the meekest man on the face of the earth.
Is that what it says?
Okay, he was very meek.
The new King James says what he was very Humble so this would be the word we
would use more often than meek.
Moses was very.
Humble.
He wasn't always trying to exalt himself.
Remember in the last chapter chapter 11 when L dad and me dad were prophesying in the camp
Joshua runs and he tells Moses Moses my lord forbid them.
It's like Joshua is afraid that they're gonna steal a little bit of Moses glory.
Almost right.
And I wonder just a thought.
I wonder if that incident with the 70 elders and L dad and me dad Played some role in
this.
This is just my thought.
Maybe Miriam is a little jealous that these two.
Nobody's.
L dad and me dad.
Who are these guys?
I'm I'm Moses sister.
Now.
These men are minor celebrities in Israel.
What about me?
I've prophesied.
So whatever is in Miriam's mind, I don't know but it causes her to fall into
this snare of.
Pride.
So John anyways, Joshua runs tells Moses Moses my lord forbid them and you remember what Moses said?
Are you jealous or zealous for my sake?
He says oh that all the Lord's people were prophets and that the Lord would put his spirit upon them.
So Moses was a humble man.
He didn't Have to be in the spotlight all the time.
He wasn't proud matter of fact when God first came to Moses in Exodus 3 at the burning bush
Moses didn't even want to be in this Situation.
So Moses the point is he was a good leader and part of the thing that made him a good leader is he was Humble
he was a strong leader.
That's true.
He wasn't weak, but he was meek and that's that's what the church I think.
Needs.
So he's in this position.
Why.
Because he sought it.
No because God put him there.
God put him there.
And now Miriam.
She's complaining against Moses.
Aaron's complaining against Moses.
But since God put him in that position, who are they really?
Where's their complaint really?
Their complaint ultimately is with God.
So just a few takeaways.
Christian leaders can't be weak.
They should be meek.
All Christians should be meek or humble.
Jesus said in Luke 14 verse 11 whoever exalts himself will be
humbled and he who humbles himself will be.
Exalted.
Another thing.
Moses feared God.
Not to say that Miriam and Aaron didn't fear God.
They might have feared God, but they feared God a lot less than Moses did.
So Miriam.
She wants to be exalted and God is going to humble her.
So so let this be a lesson if we ever want to exalt or exert ourselves.
Remember what God did with Miriam.
So look at verses 1 2 again, then Miriam and Aaron spoke against Moses because of the
Ethiopian woman whom he had married where he had married an Ethiopian woman.
Why is that repeated?
I don't know.
Does anyone have any thoughts on that?
It seems unnecessary, but it's there for a reason.
I don't know what that is.
To emphasize that.
Okay.
It certainly does that that's a good answer.
Well, it seems in the Old Testament that happens a lot that it's things are repeated.
Yeah.
I don't know if it's a Jewish thing.
Okay.
Right, so yeah that leads us into this question of okay, what's the issue why is Miriam
and Aaron so upset about this.
You know, unfortunately if you've ever done any reading on this unfortunately in modern times people try
to make this an issue.
About.
Interracial marriage and they try to make it a black versus white issue.
I don't agree with that.
Number one if her being an Ethiopian is the problem.
It's because she's of another Another nationality not because of her skin color.
That would have been the issue as you seem to to indicate.
And.
Number two Moses is this isn't a black and white issue.
Moses isn't even really white.
Charlton Heston is not actually Moses.
No, I mean he's Middle Eastern so he's not Anglo -Saxon so
People who try to make this a black versus white issue and try to shoehorn a 20th century issue
or 18th century issue Into the Bible.
I just don't think that's.
I don't think it's valid.
However, the fact that she is from another Nation could be a problem
because the Jews or Israelites at this time had a very strong identity.
So Moses marrying an Ethiopian You know could potentially have
been an Issue also another issue.
Maybe Miriam and this woman just didn't get along.
Maybe it was as simple as that and she just creates something.
I think it's fair to say they probably didn't get along.
I think that's probably true either way.
But here's the thing Moses if you think about it Moses has already married a non
Israelite woman and and who is that?
That's yeah, that's Abraham.
Oh, yeah Zipporah right.
Zipporah was what a Midianite, right?
She was the daughter of Jethro.
So this whole issue.
Here's a theory.
I.
Never heard of this, but there is a theory that this Ethiopian woman is
actually a reference to Zipporah.
The theory is that Miriam is upset because remember is it back in
chapter 10 Moses Convinces tries to convince his in -laws to come along with them to
to the promised land.
Remember Hobab.
We talked about Hobab and rule.
So the idea is that Moses convinces his in -laws to come along he's married to Zipporah and
Miriam is upset that the in -laws now are You know exerting more influence over
Moses than his own sister so some commentators believe that Zipporah
is actually the Ethiopian and there is a way she could be both Midianite and Ethiopian that wouldn't be
a problem.
However, I think if you look at the most plain reading of the text, this seems to be a new wife.
To me that is is pretty pretty obvious, which then raises another question.
What happened to Zipporah?
Does any does anyone know.
Nobody knows because the Bible just just doesn't mention her anymore.
So I think what happened is Zipporah most likely passed away.
The Bible doesn't record it.
Moses takes another wife.
Does anyone have any other?
Thoughts on this.
I think that's The most obvious thing of what's going on.
Okay, so my view regarding the Ethiopian woman
is that she is the new wife and that she was Most likely a member of this
mixed Multitude that went along with the Israelites out of Egypt.
That that seems to be the case.
The mixed multitude we talked about them being a bad influence last time that doesn't mean every single one of them was right.
And The fact that she is so journeying with the Israelites.
She if Moses married her.
I think it's safe to say she is a worshiper of Jehovah God.
And if she's practicing the Passover or observing the Passover, even though she's Ethiopian for
all practical purposes.
She is an Israelite, right?
Because to be anyone could become an Israelite you didn't actually have to be a Physical
descendant of Abraham.
People could join the nation if they accepted the God of the nation and the practices.
So I think that's the case here.
Although people obviously would have still known that she wasn't in Israelite technically that she was
an Ethiopian.
So this is I believe just an excuse.
I'm sure maybe Miriam was upset about it.
But what she's what's really driving this was her pride and maybe even a lust for a
little power of her own.
Commentator Matthew Henry writes the patience of Moses was tried
in his own family as.
Well as by the people the pretense was that he had married a foreign wife.
But probably their pride was hurt and their envy stirred up by his superior
authority opposition, here's the application Opposition from our
relatives and from religious friends is most painful.
But this is to be looked for and will be well if in such Circumstances
we can preserve the gentleness and meekness of Moses.
I think we know and some of you have experienced this that When you first came to
faith or maybe when you got serious about God.
There might have been some issues with family members you received.
Criticism.
They didn't agree with your decision.
Whatever it is.
What's our response?
If those hurtful remarks and to be honest, I've had a few with extended family
when you receive those Remarks, the best thing to do is to take the high road.
Be like Moses and be meek and then let God deal with them.
Hey, don't don't retaliate don't say anything back.
Turn it over to the Lord and let let him deal with it.
Any comments or questions.
That's a pretty common thing, right?
You know turning to the Lord you're gonna have.
If it's not issues with family it's going to be issues with co -workers or neighbors.
Something.
All right, no questions or comments so far.
All right.
Let's turn to Exodus 15 if you would
Exodus and I actually mean Exodus not numbers.
So yes Exodus 15.
Yeah, as you're turning there verse 2 again, it says so
they Miriam and Aaron Said has the Lord indeed spoken only
through Moses.
Has he not spoken through us also and the Lord heard it so.
When did the Lord speak through?
Miriam so we're gonna look at this.
This is the claim by Miriam that the Lord has indeed spoken through Through her and that's
true because the Bible does call Miriam a prophetess.
So she.
Exhorted and declared the Word of God to the women of Israel after their victory
At the Red Sea.
So Moses was a prophetess meaning that she was used as God's mouthpiece.
At least this one time if not multiple times.
What's the time that Aaron was used as God's mouthpiece?
Who knows?
Right.
Before Pharaoh because well Moses didn't want the job.
He didn't want to do it and one of his excuses was I can't speak.
I'm not eloquent.
I think that was an excuse, too.
But the Lord is like, okay, that's fine.
To Pharaoh you'll be like God and Aaron will be your what?
Prophet so Aaron was used as God's Mouthpiece and understand I want
to make this clear.
No one is saying and I'm not saying that Miriam is some godless Wicked woman.
I think she was a woman of God and she was used by God.
But she's still human.
Yeah, right look at Exodus 15 verse 19 says for the
horses of Pharaoh went with his chariots and his horsemen into the sea and The Lord brought back the
waters of the sea upon them.
But the children of Israel went on dry land in the midst of the sea.
Then Miriam was a caller the prophetess the sister of Aaron
took the timbrel in her hand and all the women went out after her with timbrels and
With dances and Miriam answered them sing to the Lord for he has triumphed
gloriously.
The horse and its rider he has thrown Into the sea.
One commentary said that I thought this was really interesting.
This is what one commentator wrote.
Miriam with her chorus of women answered the chorus of men.
Responding at the termination of each stanza or a separate part of the ode.
With the refrain this is what the women would say sing ye to the Lord or sing to the Lord.
While responding the female chorus both danced and struck their
tambourines.
This use of dancing in religious ceremony.
This is what I thought was funny.
So contrary to Western ideas of decorum is quite
Consistent with Eastern practice both ancient and modern.
Does anyone want to translate what's being said?
Yeah in the West.
We all we're all just very reserved.
You know, we don't make much noise, you know a religious ceremony.
We should all be like we're doing now.
We're just sitting here listening being quiet, which I do appreciate when I'm preaching, you know being
able to think.
At the same time, you know if if it's possible that we could get a little more excited.
We don't want to go full -blown Pentecostal or anything.
I don't want anyone jumping the pews or rolling on the ground.
We could use some excitement though, hey, you know, if you agree with something shout an amen, don't be afraid.
Don't be afraid to do that.
I just thought this was interesting that yeah in the West.
That's the way that's the way people are.
Western ideas of decorum.
Is that true?
You think that's true?
Okay, well in the East.
Yeah, they would they would dance and have their tambourines don't bring any tambourines to church.
All right.
All right, let's go back to Numbers chapter 12.
And we'll start to bring this to a close.
One quick comment on verse 3 of Chapter 12.
I had mentioned in the opening prayer that there are some things in this chapter that maybe Moses
preferred Not be in this chapter.
I think this is one of them where it says that Moses was The most humble man
on the face of the earth.
And.
Did the thought occur to anyone.
Wait.
Who wrote numbers?
Moses wrote numbers.
So if he's the most humble man on the earth.
If that's true, why is he writing that?
He's the most humble man on the earth.
Did that occur to anybody?
Some.
Have used this as a reason to cast doubt on the authorship of Moses.
And by the way, this is what liberal churches do if you go to a liberal church.
They'll say Moses didn't write Genesis Exodus Leviticus or numbers that it's J P
D and they have this whole thing and Isaiah didn't write Isaiah and Matthew didn't write Matthew
and then you start to figure out why they don't really believe and follow the Bible because they don't think any of the.
The authors wrote it said Peter didn't write 2nd Peter Moses was the author.
Okay, and yes, even if he's acting as like a general editor.
And he's like Paul and as someone else writing while he did however it worked.
Yes, Moses is the author but there's an explanation as to why this is.
Okay for it to be said that he's the most humble man on the face of the earth.
Number one only God could know that.
Yeah, only God has the knowledge that He really was of all the human beings.
So it's not that Moses wanted this in there who wanted it in there.
Right.
This is God's commentary on Moses.
Yes.
What was JPT?
Well, there's some theory the liberals have of who wrote the Pentateuch and
They claim there's like five what how many authors five or seven different authors.
They've named J Whatever it is.
Yeah.
Yeah.
The point is they don't believe Genesis is real history and they don't believe that Moses wrote.
So it's just another piece of on Evidence of unbelief really
any anything else?
All right.
So you're in chapter 12.
Alright, so Miriam and Aaron speak against Moses.
And God heard it, of course He did.
Verse 4.
Suddenly the Lord said to Moses Aaron and Miriam Come out you three to the tabernacle
of meeting.
So the three came out then the Lord came down in the pillar of cloud and
stood in the door of the tabernacle and called Aaron and Miriam and they
both went forward and Then the Lord goes on to tell them how there are
prophets and Then there are prophets like that.
There are prophets and then there's Moses.
Like.
You guys realize Moses is completely different.
Moses is completely unique.
I Speak to prophets and dark sayings dreams visions.
I speak to Moses face -to -face and He's the
my servant.
He might be your brother, but he's my servant and how are you not afraid?
to speak against my.
Servant.
There's another man who's gonna learn.
You don't speak against Moses.
Who's that?
With a ground opens up he speaks against Moses and the ground opens up and he goes down into hell alive.
Cora, right.
So he spoke against Moses didn't work out too well.
Miriam speaks against Moses.
The lesson is hey, he's God's man.
Don't speak against God's man.
So what happens.
God strikes Miriam with leprosy.
But then Moses as a type of Christ once again as a type of Christ.
He doesn't see her as the sinner who deserves what she gets even though He does
see that and she does deserve it.
Instead he has compassion and like Christ Moses intercedes on her
behalf.
Verse 13.
So Moses cried out to the Lord saying please heal her.
Oh God.
I pray.
And then there's this strange statement in verse 14.
Seems to be a reference the spitting.
It seems to be a reference To Middle Eastern practice where a father would show disgust
the behavior of his children and he would spit on the ground or Somewhere else
and The connection I think is that spittle on the face is white and leprosy on the skin
is white.
That may be the connection either way.
Miriam was to be put out of the camp.
For how long?
Seven days.
And that was the penalty for her rebellion.
So was she forgiven.
Was she healed?
Yes, but there was still a penalty for what she did.
But either way the Lord heard the intercessory prayer of Moses and she was
restored.
So in conclusion, so it is today the sinner can be forgiven.
Through the intercessory work of Christ.
There still may be earthly consequences for bad behavior.
But the Lord is a God of mercy and we are most thankful.
For that we'll close with verses 15 and 16 says so Miriam was shut out of the camp
seven days.
And the people did not journey till Miriam was brought in again.
And afterward the people moved from Hazzaroth and camped in the wilderness of Pera.