Satan’s Devices for the Blinding of Eyes (John 9:8-23 Jeff Kliewer)

Cornerstone Church

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February 27, 2023

Sermon Notes: notes.cornerstonesj.org Satan’s Devices for the Blinding of Eyes

00:23: Budget for anybody who has questions, okay, so we'll do that prior to the congregational meeting so we can get all those questions answered ahead of time
00:32: Okay, we have been praying for Portugal for the last two weeks. We have missionaries over there and Gary and Terry Cameron have come back from the field.
00:41: So they were here with us in first service So be praying for Portugal over the next two weeks as part of the
00:47: Portuguese prayer challenge Next guys, we have a men's retreat down at Harvey Cedars on April 28th and 29th.
00:59: So mark your calendar begin to make arrangements. You can ask us for information on that to sign up It's Friday and a
01:06: Saturday at Harvey Cedars down in the shore There After this week there will be no more child care during first service
01:16: Because all the families with kids tend to come to this service So there's no reason to have child care unless something changes we could go back to having child care during first service but for the beginning next week child care will be offered only at second service and For those interested in vacation
01:34: Bible school and volunteering this summer. There is a meeting After second service next
01:41: Sunday originally it was gonna be this week not this week. It's gonna be next week All right, that's it for the announcements
01:47: Michael. Do you have any others? We're good. All right, let's pray Father your word says
01:54: I was glad when they said to me Let us go to the house of the Lord and father. We thank you that you have brought us to this place
02:02: Not for us Lord, but to worship you We're here for your namesake to lift up the name of Jesus we pray that you would put us in the right frame of mind
02:12: Lord that we would put distractions out of our minds and we would focus on giving you glory
02:18: Help us to sing for you're worthy of our songs Help us to pray and to listen to your word
02:26: Help us to draw near to you Lord drawn near to us that we might draw near to you
02:31: We pray that your Holy Spirit would be present in this room as We meet together two or more gathered in your name
02:39: We pray that you would work among us and draw us closer to you. We pray that those who are not saved would believe the good news of Jesus Christ and For us who do believe we pray that we would see you more clearly
02:55: That you administer in our hearts so work among us Lord We love you, and we praise you and we offer this worship to your name for you are worthy
03:59: I'll turn back to pray when the darkness
05:06: Oh When the darkness
05:43: My heart will Oh Praises together
06:48: So we're gonna be singing next. I love the first verse It focuses us a little bit more on God's grace and his mercy
06:58: And all this song is his mercy is more The first couple lines what love could remember no wrongs we have done
07:08: Omniscient all -knowing counts Right.
07:16: So if we're sinners We put our faith in Jesus Christ He doesn't remember our sins anymore
07:24: He throws them into the sea Separates them as far as from the east from the west and we are free
08:01: Oh Since they are many riches of kindness
09:36: His mercy
10:09: Mind ourselves
10:29: That mercy is our deliverance from the judgment that we are owed while grace
10:38: Is extending blessing to the unworthy They are closer related
10:45: But as we sing about mercy and his grace His death on the cross is the payment that we deserve
10:55: That he put on himself So that we could be free that weak by his blood can say we are redeemed
11:06: His promise that he will never leave us or forsake us And his promise of salvation are all true if we put our faith in him
11:18: Let's sing about the cross the grace that he gives us through it Oh I Oh By his
14:58: By his The great divide he crossed for me three
15:19: Your cross is all all I need to see
15:26: Oh Let's pray
15:57: God this is our prayer that you would open our eyes to behold wondrous things from your word
16:08: We pray that you would give us eyes to see spiritual truths That you would give us vision to see deeper into the things of God The Spirit searches all things.
16:21: Yay the deep things of God and we pray that you would give us eyes to see truth as found in your word
16:29: We pray Lord for any that would listen to this sermon that has not yet come to believe that Jesus is the
16:35: Christ The Son of the Living God we pray that you would open their eyes to see
16:41: Christ and to believe in him Open blind eyes That they may believe the good news
16:50: Thank you father for your word to us Help us to be trained by it in Jesus name.
16:56: We pray. Amen. I Want you to think of people?
17:03: Yes as sinners, but also as sufferers it's easy for us to look at the world around us and especially in the dark days in which we live and we see the shenanigans of the folk around us at times and we say look at the sinner and Truly every person is a sinner and is guilty and responsible for our sin
17:27: But it's likewise true that people are sufferers Very often people are suffering from the teaching of their own family,
17:38: I Was deeply moved by a movie that's in theaters now called
17:44: Jesus revolution now caveat disclaimer
17:49: I don't endorse all of the theology of the movie you wouldn't go to this movie
17:54: To try to learn theology because there's some aberrant kind of hyper Pentecostal Aspects to it at some points, but here's why
18:04: I say that I was moved by it it Reminded me to have compassion for sufferers one of the characters in the story, his name is
18:17: Greg and Greg was raised by a mother that had him very confused
18:24: She would lie to him often. In fact, she would bounce around from house to house from man to man
18:30: I think she was married something like seven times and she told him that His stepfather left them and that's why they were moving to California The truth was as you would find out if you watch the movie spoiler alert that she left him and and he had been lied to and so he grew up confused about his
18:50: Father and why would this father that he loved reject him? he also then began to get indoctrinated into the worldview of the hippies of the 1970s in California So he was told by some friends that if he took these drugs, it would expand his mind and he was taught things about God Monism that God is in everything that everything is
19:17: God and This kind of doctrine got into his thinking and he became essentially a hippie he was also captivated by fear and So when he began to see the truth of the gospel and he saw some of his loved ones come to faith
19:34: He sort of ran away because he was afraid of being hurt. He was afraid that the truth that he was seeing
19:42: Might be a disappointment. It might not last and so because he was so afraid he started to run
19:49: But through the power of the gospel He did come to saving faith and this young man grew up to pastor one of the largest churches in California Greg his last name is
20:01: Laurie is also an evangelist Who goes around sharing the good news of Jesus Christ.
20:08: The Lord has blessed him in many ways You know when I think of the generation that's growing up around us
20:16: Are they really all that different than the hippies of the 1970s? They are likewise blinded by confusing teachings
20:29: Confused by what they hear and what they see all around them and in very many ways they are indoctrinated into traditions
20:38: That they hold to be true But are really just man -made traditions and many of them are captured in fear
20:45: I was sad to see a young man Step off of the school bus
20:52: In February of 2023 and Wearing a mask on his face run home separate from the other kids
21:02: The mask on his face was a security blanket to him even when he was alone and running through the neighborhood
21:08: He still had a mask on my face on his face. And you know, it broke my heart. I Was sad for him because what that symbolized to me as I saw it
21:20: Was fear a young man who's afraid and certainly in many ways the whole culture became
21:30: Captivated by a spirit of fear a couple of years ago you know, I just went to the doctor because I turned 45 and there's a mandatory visit and so it's a well visit and I went in and they put my my finger in one of those oxygen tests and The oxygen blood ox test kept reading 85 as Then I should go to the hospital 85 % my blood ox was so low and so then they took that little device and they said let's switch it out
21:59: The machine must be wrong. They brought in another machine and sure enough. It's still registered 85
22:05: This went on for five minutes Until finally I said well, maybe if I didn't have a mask on my face, my blood ox would go up And she kind of like alright take it off.
22:16: Sure enough. It climbed as Within seconds from 85 to 90 to 95 right on up to normal blood oxygen so evidently there's a connection here between oxygen flow and The device covering my face, right?
22:34: And it makes me sad to think that schools were Forcing now if someone wants to wear a mask let that be between the parents and the child
22:41: But schools were forcing children to inhibit their breathing for eight hours a day in a school building
22:48: All because not of science, but a spirit of fear fear confusion and traditions these things enslave people and It's deeper than just the control that this allows those in positions of authority
23:06: Ultimately this cuts against the gospel itself and let me show you why let's turn to John chapter 9
23:17: Confusion Is a tool of the enemy Tradition is a tool of the enemy and fear is one of his specialties
23:31: Confusion tradition and fear Are tools or devices that the devil uses to blind the minds of unbelievers
23:40: So they cannot see the light of the gospel of the glory of Christ John chapter 9 of course is a very famous story about the healing of a blind man
23:52: But have you noticed in the gospel of John that the miracle per se as such only occupies the first seven verses of John chapter 9
24:04: What is the rest of the chapter if you'll notice the chapter is 41 verses long?
24:11: What is the rest of the chapter about well, it's really about the opening of blind eyes
24:18: To see the light of the gospel of the glory of Christ You see the seven verses are the physical healing but that physical healing
24:27: Points to a spiritual healing that must happen to all people Lest they be lost
24:35: We need eyes to see that Christ is glorious We need to see true beauty in the face of Christ majesty
24:49: Majesty as of one only begotten of the Father full of grace and truth
24:55: The only begotten Son we need spiritual eyes to believe and that's the point of John chapter 9
25:02: There is a physical healing but that is Indicative of spiritual healing now if the problem is blindness
25:11: Then what does that look like? We know from 2nd Corinthians 4 4 that the devil blinds the minds of unbelievers
25:18: So that they cannot see the light of the gospel of the glory of God in the face of Christ But Satan uses devices to do that and the three big devices that Satan uses to blind unbelievers are
25:34: Confusion Tradition and fear and we're gonna see that today in John chapter 9 verses 8 to 23
25:45: I had to stop there because beginning in verse 24 is The blind man who now sees
25:54: Operating with clarity and Scripture and truth and courage and it is the answer to what we're seeing in the previous verses
26:03: But first we must see a portrait of unbelief. What are we up against church? How do we bring light to a dark world
26:12: Well, we need to understand the characteristics of this darkness and it is confusion and tradition and fear
26:20: So notice that there is a spiritual force behind What takes place back in John chapter 8 verse 44
26:28: Jesus identified what was blinding the Pharisees and That spiritual force is the devil
26:36: He is the God of this age John 8 44. You are of your father the devil and Your will is to do your father's desires
26:45: Of course, they turn around and blame Jesus and turn it on its head because in John 8 48
26:51: It says the Jews answered him. Are we not right in saying that you are a Samaritan and have a demon?
26:59: So there are clearly spiritual Undertones going on here to what we're about to read now early in the chapter
27:07: Verses 1 to 3 John 9 1 to 3. We saw that it was a theological question
27:13: That gave rise to this miracle. They saw a blind man and asked who sinned him or his parents and Jesus gives a theological answer essentially appealing to the sovereignty of God To display the work of God it was part of God's secret decree his plan from before the foundation of the world that this man would grow up blind and Then in due time in season be healed and display the glory of Jesus Christ.
27:44: This was God's plan The miracle takes place and in verse 7. He went and washed and came back seeing and So the gospel is pictured in the miracle
27:58: Now, let's read verses 8 through 23. We'll take it in sections corresponding to The three major points confusion tradition and fear.
28:09: So the first thing I want you to see is the confusion caused by the enemy John chapter 9 verses 8 to 12 the neighbors and Those who had seen him before as a beggar were saying
28:23: Is this not the man who used to sit and beg? Some said it is he other said no, but he is like him.
28:32: He kept saying I am the man So they said to him then.
28:38: How were your eyes opened? He answered the man called Jesus made mud and Anointed my eyes and said to me go to Siloam and wash so I went and washed and received my sight
28:51: They said to him. Where is he? And He said
28:58: I do not know. I don't know. So in this section notice that there are liars
29:09: Who are speaking out of turn? I don't know if they realized what was controlling them
29:15: But if you look halfway down the passage others said who are these others now notice There's division some and others in the next section.
29:23: There'll be some and others There's always the division a dividing line that Christ causes the
29:29: Christ himself is the dividing line Some will believe others will reject here the others
29:36: Insert some doubt as to whether this is even the guy that that used to beg there
29:42: Is this even the same man or is this some kind of ruse? Look what they say? No There was no healing here
29:52: But he is like him in other words, he's just a look -alike there are the seeds of confusion the
30:02: Enemy is seeking to distract people from hearing and believing now
30:08: Where is the blind man now seeing? Spiritually at this point in the text
30:15: It's debatable whether he saved or not It seems like he was obedient to the
30:20: Lord and he had faith and now he has some measure of faith But I want you to notice that something something that happens through the rest of the chapter
30:30: He has a logical progression from a physical healing to believing that Jesus is
30:37: Lord as He searches things out as he considers notice the progression look at verse 11
30:44: Who is Jesus to him in verse 11 the man
30:52: The man called Jesus Look at verse 17 having considered further
31:00: Discussing with the Pharisees being pressed on this in verse 17. He's progressed to say he is a
31:08: Prophet a bit later the conversation turns to the Messiah ship of Jesus look at verse 22
31:17: He's understanding That the Pharisees don't want to believe that Jesus is
31:23: Christ and if any confesses that Jesus is Christ That one is to be put out of the synagogue, but then finally in verses 35 to 38 you see the end of the progression
31:34: More than a man more than a prophet indeed the Christ. Look what it says Jesus found him
31:41: And asked do you believe in the Son of Man Now Son of Man is a title for the
31:48: Christ It comes from Daniel chapter 7 the Son of Man who's at the right hand of the Father and all
31:54: Jews understood this title to refer to the Christ in Verse 36 he answered who is he sir?
32:04: That I may believe in him Jesus said to him
32:11: You have seen him I See he said the blind man
32:18: He's now seeing the one who healed him and It is he who is speaking to you
32:28: Now prior to this he understood. Yeah, he's the man. He opened my eyes.
32:33: He is the man. He is a prophet But here he is the Son of Man and look at verse 38 the progression ends with him identifying
32:43: Jesus as Lord you see that Lord I believe and then it says and he worshipped him.
32:51: He is the Lord who is deserving of worship That's what that miracle meant
32:58: Yes But the blind man took some time having physical eyes to see it took some time for his spiritual eyes to open to understand the implications of his physical healing the wonder the work points
33:14: To Jesus not just as the man or a prophet But as the
33:20: Lord who deserves to be worshipped now this progression requires logic
33:30: It requires rational thought to move from The mere brute fact of a miracle to proclaiming that Jesus is
33:42: Lord deserving to be worshipped Requires listening to what this one says Jesus was claiming in the previous chapter if you do recall
33:51: Before Abraham was born I am Well if he's a prophet and he speaks for God then you need to listen to every word he has to say
34:02: So the logic of accepting him as a prophet brings you to the point of accepting him as the
34:08: I am as Lord But what's happening in the text here the blinding of the enemy if you look back again now at chapter 9 verses 8 to 12 is
34:17: The seeds of confusion the devil is blinding minds by confusing the case
34:25: Proverbs chapter 25 verse 2 says it is the glory of God to conceal a matter
34:32: But the glory of Kings to search things out Proverbs 25 to what does that mean?
34:41: Well God uniquely Knows everything he's omniscient and he reveals only what he wants to reveal what he chooses to reveal to mankind
34:51: Some things are secret to God And man cannot understand these things we cannot fully understand why
34:59: God in his Providence allows the kind of Suffering that happens in this world
35:06: Some of the secret things of God Deuteronomy 29 29 are not revealed to us and they're beyond us
35:13: But those things which are revealed belong to us and it is the glory of a king to search things out
35:19: To search a matter out means to follow logically the progression of thought
35:26: Consider Solomon. He was a king and Two women came to him each of them claiming that this baby belonged to them
35:37: Saying that the other stole the baby from her Now an arbitrary king
35:44: Who doesn't understand truth and the searching out of a matter might just pick a side Oh, she's prettier.
35:51: You take the baby or you seem believable go along an Arbitrary ruling but the glory of the king to search the matter out devised a test to see which of the women had motherly instinct and so he said all right divide the baby in half and one of these women said fine that'll do and Sure enough the king knew that that was not the genuine mother of the child
36:16: He searched the matter out and he proclaimed that this other was the true mom and gave the baby to her
36:22: It was the glory of this king to search a matter out Church understand this the evidence is here with us that Jesus is the
36:33: Christ The evidence of prophecies written in the Old Testament fulfilled in him the uniqueness of his miracles
36:42: The perfection of his word written by 40 different authors over 1 ,500 years on three different continents and yet cohesively from Genesis 1 in the garden to Revelation 22 in the new heavens in the new earth the perfect consistency the glory of Scripture All of the evidence points to Christ, but there is a generation
37:06: That's confused about this book Because seeds of confusion are being sown in to them
37:18: Confusion is the enemy of truth and The devil does all that he can to confuse the minds of unbelievers here
37:31: Some of the neighbors are in view look at verse 8 the neighbors Some right away are noticing yet.
37:37: This is the same guy. What are you talking about? Others bringing these seeds of confusion kept saying no he looks like him.
37:45: He's not really the one and By the end verse 12 they're looking for Jesus, and that's good, but they don't know where he is
37:55: How will they know unless someone comes preaching? There is a generation
38:02: Growing up they call it Generation Z. Is that what they call the youngest generation I? Guess we were
38:08: Generation X. I don't know if there even was a why but Generation Z is confused and Being taught many things that don't make sense
38:22: Trained by even the the pillars of wisdom of this nation the
38:27: Supreme Court one of them Katanji Brown Jackson was asked. What is a woman and Famously said
38:34: I don't know I'm not a biologist this kind of it this kind of confusion sewn into the culture is
38:45: Meant to distract minds in fact there is an entire system of thought post -modern philosophy
38:51: Which aims at undermining the very ability to know anything? That there is no certainty that truth is never absolute that it's only subjective arbitrary and personal
39:07: These seeds of Confusion are purposeful
39:14: They're sown by the enemy Satan himself And that's the first thing we're up against confusion
39:21: Truth versus confusion now look at the second thing and that is tradition. We'll read verses 13 to 17
39:30: They brought to the Pharisees the man who had formerly been blind Now it was the
39:37: Sabbath day when Jesus made the mud and opened his eyes mark that Sabbath because that's what's going on here
39:44: So the Pharisees again asked him how he had received his sight and he said to them He put mud on my eyes, and I washed and I see now pause right there.
39:55: Do you notice how much? shorter that version of the story was Earlier when he's with the neighbors they're excited and these are his friends some of them
40:05: And he's the man Jesus he put mud on my eyes and sent me to the pool And then
40:11: I came back seeing here. He's being very guarded He's saying as few words as possible because I think he's picked up on the spirit of the
40:20: Pharisees You know he was blind not dumb And not deaf and he heard the
40:28: Pharisees walking around Jerusalem It reminds me of that joke
40:33: I heard about Facebook Facebook Has never made the blind to see or the deaf to hear
40:44: But it sure has allowed the dumb to speak. I don't know why
40:51: I even said that just just thought it was funny Facebook has allowed the dumb to speak well back to our text
41:00: Here he put mud on my eyes, but look how short and guarded he is with his words He put mud on my eyes, and I washed and I see he's being very guarded and short with his words then in verse 16 some of the
41:14: Pharisees said right away This man is not from God Referring to Jesus this man is not from God Why would he say that?
41:25: What is he blinded by the blind man is standing before you able to see and you're already drawing conclusions
41:32: This man is not from God. Where did that come from answer? Tradition he goes on to say for he does not keep the
41:42: Sabbath Now isn't the Sabbath part of God's law in Exodus 24
41:52: We're told that you're to rest on the seventh day So what's wrong with the reasoning of these folk
41:59: The answer is their traditions have gone beyond what is written Jesus said in Matthew chapter 15 verse 3.
42:09: Why do you break the commandment of God for the sake of your tradition? and In chapter 7 verse 24 of this book of John.
42:19: He said do not judge by appearances, but judge with right Judgment you see the tradition of the
42:26: Pharisees had gone beyond what was written To absurd Applications now was the
42:33: Sabbath made for man or man for the Sabbath The Sabbath was made for man
42:39: Not man for the Sabbath It was a day of rest. You see this is news also to Generation Y You're supposed to work six days out of every week
42:51: Imagine that well if you do that Especially in an agrarian society if you're plowing if you're working hard you need a seventh day to heal
43:01: For your body to recover you've been breaking your muscles down. You need a day of rest
43:06: For your muscles to regroup and recover, right? So it's a day of healing that's the point of the
43:14: Sabbath So what better thing to do than to open blind eyes on the Sabbath you see?
43:20: But here is how the Pharisees by their tradition have turned everything upside down this is from the
43:26: Mishnah chapter 21 Maimonides is the one who's recording it and referring to the sages that went ahead of him and he says this
43:37: Regarding the Sabbath the Torah states on the seventh day you shall cease activity this implies
43:45: Ceasing even the performance of certain activities that are not included in the categories of forbidden labors
43:51: The Torah left the definition of the scope of this commandment to the sages
43:58: In other words the Pharisees get to say how that actually works out in practice
44:04: And they forbid many activities as Shavuot forbidden now these activities include a
44:13: Person who levels crevices in the ground is liable for performing the forbidden labor of plowing
44:24: Okay Leveling crevices is a big deal in the
44:29: Mishnah According to the Pharisees to level out any crevices because remember they're they're an agrarian society
44:36: They plow and they they sow seed if you level the ground Then that's plowing well, how far does this go a
44:46: Person who has mud on his feet may clean it off on a wall Or on a beam but not on the ground
44:56: Lest he level crevices a Person should not spit on the ground and wipe it with his feet
45:06: Lest he level crevices you really have a thing about this leveling of crevices now, by the way, did you catch what that just said?
45:15: When Jesus saw a blind man, he could have very easily looked him in the face and said eyes open
45:21: And just like that his eyes would have been open instead he spit on the ground and that spit leveled some crevices and Then he made mud of the spittle and he applied it to the man's eyes and sent him to the pool of Siloam meaning sent
45:40: You think he might have done that on purpose You see Jesus does not regard their man -made traditions with respect.
45:51: I Mean it's their truth, right? Shouldn't you just know? He regards God's Word with respect and that's the difference by the way between You have heard that it was said in the
46:02: Sermon on the Mount Again and again or in Matthew 19 where it says Have you not read?
46:09: When he's defining marriage as between a man and a woman. He says have you not read and Refers back to Genesis chapter 2 verses 21 to 25
46:17: But when he says you have heard that it was said But I say he was not denying anything written in the
46:23: Word of God. He often is contradicting or adding some new thing
46:29: Compared to what they used to say This is what they say. And so in the
46:34: Mishnah they go on to say It is however permitted to step on spittle that is lying on the ground as one walks without having any specific intent
46:47: So if you step on somebody else's spit you didn't mean to do that, that's good But it is forbidden for women who often play with almonds or the like to play with them on the
46:59: Sabbath Lest they be motivated to level crevices What?
47:06: Well, what it means is they had a game playing with almonds and if the almond would hit the dirt it would level a crevice
47:12: You see it would change the topography of the ground when the almond hit the dirt
47:18: Very concerned about leveling crevices It is forbidden to sweep the ground lest one level crevices unless the floor is paved with stone
47:26: One may however sprinkle water on the ground There is no suspicion that the person will level crevices since this is not his intent
47:34: One may not apply oil to the floor Even if it is paved nor may one blow dust from the floor nor may one wash it
47:41: This applies on a holiday and surely on the Sabbath These acts were forbidden lest a person follow his usual weekday pattern and thus come
47:50: Thus come to level crevices So the
47:55: Mishnah is extremely concerned with leveling crevices and so Jesus explicitly and deliberately spit on the ground disturbed the mud to level some crevices and Challenge the tradition of the
48:11: Pharisees and That's the conflict you're seeing here in John chapter 9
48:17: Now if you went to Cherry Hill East or Cherry Hill West you might find a couple of students who are concerned about leveling crevices
48:26: But if you went to any of the schools or if you watched a commercial on television
48:34: You will see the traditions of 21st century America and It's not
48:41: Sabbath concern. It is a new set of traditions that are equally designed to keep people from Christ Barack Obama in his campaign speeches
48:54: Would say this is not a Christian nation At least not just This is a
49:02: Muslim nation. This is a Hindu nation. This is a Buddhist nation He wrote this in his book the audacity of hope
49:10: What is his point in this campaign speech that he repeated again and again? It is to say and here is the tradition of 21st century
49:18: America There are many gods
49:26: Christian you can worship your God and That's true for you But when a
49:32: Buddhist worships this Buddhist idol or the Hindu the multiplicity of millions of gods or When a
49:39: Muslim the most sacrosanct of all it seems worships Allah the only verboden
49:48: Shavuot forbidden thing to do is to say that that God is nothing but an idol
49:57: The Tradition of our culture is to say there are many gods and whatever God you make to be your
50:04: God is your God and it's true for you and No one is to question another person's religion you see
50:14: The tradition of our culture has the same aim as the demonic blinding of the
50:20: Sabbath to the Pharisee It is a kind of Pharisee ism that keeps people bound from seeing that Christ is the only way to the father
50:31: If the devil can convince people that they are fine with their God and their God can save them
50:36: Just like the Christian God can save the Christian. He keeps people blinded to the truth
50:43: This is what we're up against traditions that little boy raised in Salt Lake City, Utah Who's taught that his
50:52: God is the offspring of a prior God from Kolob and that God has parents as well and Grandparents and great -grandparents so that all of the gods plural are a infinite regression
51:11: This is his tradition. He's been taught this by Mormonism his whole life That tradition keeps him from seeing the light of the gospel of the glory of Christ who is the image of God It's a spiritual war
51:27: Some with spiritual sight will come others by their tradition blinded will reject the truth.
51:34: That's right before their eyes We're up against tradition that's the device of Satan and there's one last one and that is fear
51:45: And Here we are introduced to a third group the parents So the crowds the neighbors they were confused
51:53: The Pharisees are blinded by tradition, but here the parents
51:59: Are kept from coming to Christ by fear the
52:04: Jews did not believe that he had been blind and Had received his sight until they called the parents of The man who had received his sight and asked them three questions.
52:18: Is this your son? Who you say was born blind was he born blind?
52:24: How then does he now see? His parents answered one.
52:33: We know that this is our son parents. You know your son, right? Can't miss that to That he was born blind
52:43: If you raised a blind son, you know that he's been blind his whole life easy question
52:49: But the third now is an opportunity. They are uniquely responsible To consider who is the man?
52:57: the Prophet the Lord But here's what they do they punt
53:05: Because of fear, but how he now sees we do not know
53:13: Nor do we know who opened his eyes ask him he is of age. He will speak for himself
53:19: Now in case you think I'm being a little hard on the parents here Maybe they just don't know yet Listen to John's commentary look at verse 22 and 23.
53:29: We're given the reason why they said this This is inspired by the Holy Spirit John writing these scriptures.
53:36: They anew stick comes from the Spirit of God God breathed so John knows this his parents said these things because They feared the
53:48: Jews For the Jews had already agreed that if anyone should confess Jesus to be the Christ. He was to be put out of the synagogue
53:57: Therefore his parents said he is of age ask him Now this week answer
54:07: Stands in contrast to what we're gonna get next week if this week we're seeing Satan's devices for the blinding of eyes
54:15: Versus 24 to 34 will be God's weapons for the confounding of enemies
54:21: That's the title for next week's sermon already started writing it because I love the way this man stands up with courage
54:30: To tell the truth we need to study that in depth next week But the contrast here set against that is how the parents cower in fear
54:40: And you say well, what's the big deal that you get desynagogued as the word in Greek? What is the big deal about being desynagogued?
54:48: Okay, this is not like being put in Facebook jail To be desynagogued means to be put out of Judaism You're out of Judaism You can't do business like you used to you can't go to any synagogue if we ever
55:05: God forbid needed to excommunicate someone because of Some some sin
55:11: Matthew 18 process. You know what they would likely do They just go to the church around the corner right isn't that the the consequence in in America That's not how it was in Jerusalem to be desynagogued meant you were out of Judaism You were out of Jewish life.
55:30: You were an outcast you lose everything. So the cost is extremely high and They're counting that cost and they're unwilling to speak
55:43: About Christ to lift them up Now we live in a culture where the cost has gone from very minimal
55:52: You know, I'm born in 1977 when I grew up in Palm Harbor, Florida There was very little cost
55:59: To saying that I'm a Christian. We all went to the Methodist Church or this church or that church Everybody kind of had a church
56:09: But now in 2023 the cost for a young person to profess Christ in the classroom
56:16: Will be very high. Oh You believe in slavery You believe that men should be able to rape women like it says in Leviticus You believe this you believe that and of course, it's confusion inserted.
56:30: It's not the true right handling of God's Word rightly dividing it it is a perversion of the text
56:37: But here's my point if you confess Christ in the classroom today You will be attacked if you make a strong stand at your workplace unless you work for a
56:46: Christian employer You're likely to be demoted or kind of put off to the side and less likely to be promoted
56:56: If you're aggressive speaking the gospel at the park or at the playground or at the gym You'll be regarded as a fundamentalist and as arrogant
57:08: The only humble one is the one who says oh, I don't know But the person who has certainty is regarded as a bigot
57:18: That's the cost here. Now go to Saudi Arabia. You lose your head for converting to Christianity.
57:23: The cost is high everywhere Okay in America, it's getting more difficult
57:30: Don't let fear silence you like the parents So in closing, these are the three devices of Satan in John chapter 9 confusion tradition and fear
57:44: They're meant to silence the profession of Christ Christ is the one who opens blind eyes
57:51: He sends out messengers to tell others so that their eyes too would be able to see
57:58: Next week we get to see it done, right? with clarity and courage conviction
58:05: But here we're seeing the enemy. So in closing Maybe you're here this morning.
58:11: I'm not going to assume That every set of eyes in this building has been open to see who
58:19: Christ really is Maybe there's somebody here you've been confused
58:26: Or it goes against some traditions that you've been taught or maybe you've been afraid To make a stand maybe you've been afraid to give your life to Jesus for fear that your deeds will be exposed
58:40: It's costly to come into the light Understand this there is life in that light eternal life and joy and pleasures at God's right hand forevermore and What this world is offering you is nothing but confusion and tradition and fear
59:02: Come out of the darkness and into his marvelous light believe in the good news of Jesus Christ For you who have believed
59:11: We'll get to you next week We need to be as bold as the blind man now seen because we do see the light let's pray
59:21: Heavenly Father we thank you for this text The deep insight that we are able to see
59:31: Lord The enemy is like a roaring lion seeking someone to devour He comes to steal and kill and destroy
59:42: He wants to scratch the eyeballs right out of our faces, but we come to you the healer
59:52: And we ask Lord that you would remove the confusion and the traditions and the fear and help us to walk in the light as You are in the light
01:00:00: Lord I pray for those who have not yet been saved We pray that there would be a revival among the young people
01:00:10: Even as you saved so many of the hippies in the 1970s do it again Lord now with this generation
01:00:17: Z We pray that you would bring many to saving faith to repentance
01:00:25: Evidenced in baptism and continuing in the faith Not just praying a prayer but walking in the light and remaining in the light
01:00:36: God we pray that you would use this church this body of believers To be like the blind man now seeing
01:00:44: To boldly proclaim the truth Send us out to witness
01:00:51: Wherever you have us placed Give us courage
01:00:57: Lord, and we pray that we would get to see evidence Of your power
01:01:06: Lord, I pray that this summer when we go down the shore to Luke Frazier's Church at Island Baptist and Hear testimonies that we would have dozens of people go down to the water to be baptized
01:01:22: Pray that you do a mighty work in this church to save many And open our eyes
01:01:31: Lord that we may behold wondrous things in your word In Jesus name we pray amen
01:01:54: Amazing grace How sweet the sound
01:01:59: That saved a wretch like me
01:02:06: I once was lost But now am found
01:02:14: I was blind But now I see
01:02:20: It was grace That taught My heart
01:02:27: To fear When I first Believed How precious
01:02:38: Did That grace Appear The hour
01:02:45: I first Believed My chains
01:02:51: Are gone I've been set Free By God my
01:02:58: Savior Has ransomed me
01:03:04: And like A flood His mercy
01:03:09: Reigns Unending love Amazing grace
01:03:17: The Lord Has promised
01:03:27: Good to me His word My hope
01:03:34: Secured Again My shield
01:03:40: And portion As long
01:03:46: As life Endures My chains are
01:03:52: Gone I've been set free By God my
01:03:59: Savior Has ransomed me
01:04:04: And like A flood His mercy
01:04:10: Reigns Unending love Amazing grace
01:04:25: Shall soon Dissolve Like snow
01:04:30: The sun Forbid To shine
01:04:38: But God You called me And have mercy
01:05:15: On those who doubt Save others By snatching them
01:05:21: Out of the fire To others show mercy with fear Hating even the
01:05:27: Garment stained by the flesh Now to him who Is able to keep you from stumbling
01:05:33: And to present you blameless Before the presence of his glory With great joy
01:05:39: To the only God our Savior Through Jesus Christ our Lord Be glory majesty
01:05:45: Dominion and authority Before all time And now and forever