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Webcasting around the world from the desert metropolis of Phoenix, Arizona. This is the dividing line. The Apostle Peter commanded Christians to be ready to give a defense for the hope that is within us.
Yet to give that answer with gentleness and reverence. Our host is dr. James white director of Alpha Omega ministries and an elder at the Phoenix reformed Baptist Church. This is a live program and we invite your participation.
If you'd like to talk with dr. White call now. It's 602 nine seven three four six zero two or toll-free across the United States. It's one eight seven seven seven five. Three three three four one and now with today's topic.
Here is James white.
And good morning, and good morning, and I can't hear anything. Am I. I don't even know if I'm on at the moment. Somebody was playing with stuff and so now we don't have any idea what the world's going on and I can hear myself now.
Wow, that's that's really weird.
Hi, I.
Was told I was getting a new microphone and I didn't get in my phone. But now the old microphone doesn't want to work because I can't hear it and and it's you know, it's you know. You get these professionals and they just you know, they just think because they're all cool.
They just know how to do everything but anyway, eight seven seven seven five three three three four one have a couple of different topics to get to today and. Yeah, I sound like he was in a box, yeah, I don't don't ask me what.
I don't touch it man I see it out there. I don't touch it. You know, I'm there's other people that touch it and they they like touching it and adjusting things and stuff like that, so anyhow, but we already have some callers online and so I think I'll just start with this first clip first and we'll go to our callers and then.
Is there any particular reason why we need music now?
I.
Guess the the discussion it's your PC. Oh, I see. All right. Well there now now the PC should be. Should be not talking anymore. At least we hope so. Well, we're having lots of fun this morning, you know.
Let's go to the first clip. Anyways, I've been noticing something interestingly Lately. Someone's going back over the old Catholic answers programs and they are outlying the calls. And so I take time look at them.
See, you know, everyone's in a blue moon. Somebody will throw something out there that is of great interest and it just so happened. That one of the phone calls that appeared In the current description of I think they're back in July of last year Catholic is program was a little bit relevant somewhat relevant To the current series that I think just finished up on the blog on Mark Bonacore and his Comments on Isaiah chapter 22 and Matthew 16 and so on and so forth and.
Oh.
Coaches got a lacerated spleen. How in the world do you lacerate your spleen? That's terrible. Sorry about that big guy. I hope you're feeling better. And in fact today another one of our channel regulars Richard Brassellus is having surgery.
So we need to be thinking about him as well boy, we just go they go to very odd and strange Thoughts as we go along. No way. Well, you're watching somebody comes and channel. It's been in for a while and says yeah, I got a lacerated spleen.
How do you do that? You got to run into something. Ow. Four units of blood internally. Okay. All right. Hmm. I think we'll move on from here. Anyways. How did it do that man alive there that the the gremlins are in the stuff again.
I was. Do that. I clicked in one window and it did something in another window and you know, I don't know I don't know how that works, you know, that's not supposed to work that way anyway I'm not exactly sure where we are on the blog at the moment because I've been trying to sort of work forward I know that I have come.
I think there might be another Bonacore response later today if I'm recalling correctly and So anyway, I just happened to notice that there was a call on Catholic answers back in July about Matthew 16 and about the the singular or plural What you'll see here in a moment Discussion in Matthew chapter 16 and you know, I realized if you're not really in drama Catholicism, maybe reading stuff about Irenaeus and about you know Cassin and All these various people and and you sort of like boy How about something, you know about?
Today or something really, you know, John Cassian is not exactly the first person. I'll be reading about today. So anyway, I understand that but here's an example of we're having a solid understanding here.
And obviously some of you do have Roman Catholic families. You want to be very prepared about this stuff and you're going no, no, no. The more detail the better but to this call I think sort of reflects type conversation that might take place and I just wanna make some comments on it.
Had my daughter and family visiting me and my son-in-law asked me a question. We were discussing the Bible. He his comment to me was That the Lord promised to Peter I will give you the keys to the kingdom.
His questions regarding the Greek word you Soi he said he is plural. So his question is to me was What was the keys being given those and not just to Peter?
Okay.
If that's what he said what he said was wrong. The word soy is the dative Singular form of the pronoun you in Greek, so he's clearly saying I give to you Singular talking to Peter the keys to the kingdom.
And in that passage when he goes on to say And whatever you bind on earth will be bound in heaven and whatever you loose on earth will be loosed in heaven He continues to use singular pronouns in talking to Peter.
So in Matthew 16 He's using singulars all the way through. Now in Matthew 18 We have another passage where he says something similar. But a little different in that passage. He is talking to the disciples as a group and he uses any and he uses a plural pronoun.
The.
Difference though or a difference between these passages is that in the Peter one? He says I give you the keys to the kingdom and then he goes on to give the binding and loosing promise. But in the Matthew 18 passage where he's talking to all of them He does not say I give to y 'all the keys to the kingdom.
He only says that to Peter. What he does do is he goes on to say and whatever Y 'all bind on earth will be bound in heaven and whatever y 'all loose on earth will be loosed in heaven. He does say that to them.
So it would seem he's given them a measure of the same authority He gave to Peter but not the fullness of it as represented by the fact. He doesn't say I give to y 'all the keys I say and and this is very clear in Greek.
I mean in English, it's more ambiguous because because standardized English only wants to use you for both singular and plural. But in Greek, there's a very. And in Hebrew and Aramaic There's a very clear distinction between you and y 'all and in Matthew 16 It's you all the way through and Matthew 18.
It's y 'all but it doesn't have the keys part. I say.
Well, thank you very much.
Well now there's nothing that I disagree with and what was just said it is singular and The stuff in Matthew 18. Everything there was accurate and that was James Aitken Jimmy Aitken responding to the call.
All of that is accurate. Right down to the the Texas style y 'all accent. That's that mr. Aitken brings to the Greek language. All of that was accurate, but it's what I would think would need to be addressed or maybe.
You know, maybe the caller didn't hear the family member Properly raising the issue or whatever. I don't know but when we're talking about the issue of Peter and the keys at Matthew chapter 16 the thing you have to keep in mind is While Jesus only says to Peter he uses the the singular at that point I will give to you the keys of the kingdom of heaven while that is all quite true.
Little thing that I don't hear a lot of discussion of is the fact that it is will Give it is future tense. It does not say I am giving What whatever else you do with the the passage? However, you want to make Peter Singularly different than the other Apostles which in modern Roman Catholic theology you have to do to establish a a Supremacy of the position of Peter as as the greatest of the Apostles the Prince of the Apostles the one to whom the the Keys are given in a special way.
Then you have to explain somehow if you're going to really deal with this issue and deal with it in such a way as to be Compelling to those who know what the subjects are you need to explain when this took place.
It's not in Matthew 16. That's where the big focus is. But this is a promise of a future event and Where does this happen? Well, the only you know, I've gotten I don't know how many different answers as to when this happens.
Rome has not Defined it in an infallible fashion to my knowledge. And so all you get speculation even though it's normally couched in claims of absolute certainty, but you you get speculation one way or the other and When did it happen?
Well.
It.
Happened before the resurrection or it happened Before the Ascension or you get all this stuff, but it's not it's never put into a Form of saying well such-and-such a council said this so you get speculation if you don't have to worry about Rome.
And you don't have to worry about substantiating Rome's claims. There seems to be a very obvious Fulfillment of Matthew 16 in Matthew 18. Where all of the Apostles as a group as mr Akin pointed out all the Apostles are given this power of binding and loosing and it has been well said if Binding and loosing is locking and unlocking.
Well, whether you use the specific keys terminology or not. You're still talking about the same authority, aren't you? I mean Are we really going to say? That when it said I will give to you the keys to King of Heaven whatever you bind to the duck.
That there's no connection between those two that I give you the keys to King of Heaven and on a completely different subject. Whatever you buy. No, obviously. Whatever the key is referring to is related to binding and loosing and In Matthew 18, it's all of the Apostles not a promise of some future thing it's all of the Apostles who received this authority and.
So you either have to you know, I only see two two options here. You either have to see Matthew 18 for what it is. And that is the fulfillment. I think it is of Matthew 16 if you didn't have a papacy would anyone argue about this?
I'm not honestly if we were just looking at the text of the Gospel of Matthew and We didn't have all the historical baggage about the development of the Roman Catholic papacy over time. Would anyone looking at the Gospel of Matthew come up with the idea that Matthew 18 is not the fulfillment of the promise of Matthew? 16 I don't believe so.
I don't believe so. I think very clearly. That's what it is. The only other option that they can say is we don't it's not recorded for us this great huge vitally important thing. That's foundational to the to the infallible authority of the Roman Sea.
Was not important enough to record in any of the Gospels or in Acts. It's not important enough to be referred to in any of the epistles. It just happened, but we don't know when or how or so on and so forth.
Those are The options as I see them, and I really think that that needs to be Addressed if you're going to make a compelling argument now. There's there's different kinds of arguments you can make. You can go ahead and make arguments that are only meant to satiate the people who are already your followers or People who are looking at becoming your followers, but who are not going to look very closely.
Or you can have a standard of truth wherein you believe you need to truly address the most compelling arguments against your position even if that means your responses may not be as attractive to people as They would be otherwise that look this is something we've addressed many many times.
When I've written books on Mormonism, you know what it's not my kind of books on Mormonism itself. It's the books on Mormonism that that have conspiracy theories and and that appeal to the the lowest common denominator.
Those are the ones that do quite well if you spend 70 80 90 pages Documenting exactly what Mormons believe on the doctrine of God and Covering every base and being fair and explaining various levels of Authority in statements in the church and so on so forth.
Yeah, that's that is not the way to To make it to the top of the bestseller charts just it's just not that's not what people are looking for and I know that. That's that's why You know, we don't worry about trying to get the world's largest the world's largest audience.
World's largest constituency. Because it's not gonna happen. That's just that's just all there is to it. So Anyhow, I just I just found it interesting that the response was completely true. Everything that I heard there was true about the Greek and about the whole nine yards.
But what would need to actually be addressed in regards to giving the keys Jesus when did it happen? When did it happen? It's not Matthew 16. It needs to be needs to be put out there in the open. It didn't happen in Matthew 16.
So when did it happen and if you go looking for the obvious fulfillment, it ends up being Matthew 18, but Peter isn't singled out there you don't have the Prince of the Apostle stuff and that's what causes causes folks a problem, so just a little little discussion of a question as it was asked and what would happen if you had the equivalent of Hannity and Combs white and Aiken.
Well, there's let you figure out who would be who on that one. I don't think you'd appreciate that big because Jimmy Aiken's a very conservative fellow too, and so he would he pre we would not want to be the Part of that one.
Anyhow, eight seven seven seven five three three three four one will continue with the review of the sermon by pastor herb Rivas on the subject of Calvinism. But first we want to travel off to Valley Forge Pennsylvania and talk with Jeff.
Hi Jeff. Dr. White. How are you? I'm doing well. How are you good?
I think I'm the first caller two years in a row. First caller two years in a row. First caller 2004 and I think I'm the first color.
Well, you know, I I'm not good at keeping up with those.
Yeah.
Well, you know the New Jersey Pennsylvania. I lived there. I lived in Pennsylvania. I lived in Harrisburg for Waxman-Kanksburg Camp Hill for six years. So It's it's New Jersey. I have a problem. Hey, I've driven across from Staten Island in New Jersey and I have to close the vents, okay.
What can I say, you know, I haven't read to do that, too. I live in the godly part of the state. Oh.
You live with the remnants, okay. Yeah.
Um, I Was listening to the radio show you were on. With Chuck Krismeier the one with Calvin dash ism. Or yeah, I forget that it was the debate with Dave hunt. Yeah. Oh, okay. Yes, in fact, I'm gonna be back on that program the 31st, right?
Yes. He described it on his website is Calvin dash ism. Yeah, okay. Wanted to get your thoughts. What I'm trying to. What I'm thinking is going on with a Lot of them is they view the final judgment as kind of the in terms of whether or not you believe As opposed to in general, right?
Oh, yeah. Yeah, that's true. So the problem is is when they view it as just about whether or not you you know have this one ticket or something. Is that? When we come along and say, you know expand our views there.
They're viewing it through that lens and I think that's where that host was kind of freaking out. Well, yeah, let's face it.
I could I could understand Even from my own background Given the fact that there is not a lot of that. I didn't have a lot of the vocabulary in my youth. I mean, I did not have the the the Strong emotional dislike of Of the system.
I never even heard of the system within the within the context which I grew up but but I I did believe in in The security believer in election and things like that. But I can understand if I if I came from a lot of their backgrounds how just running smack into it not Slowly being introduced to certain concepts and building upon the sovereignty of God just running.
You know. If you run past the sovereignty of God and the total power of man the holiness of God's way right into for example Limited atonement. I can see why there isn't a real Major hurdle that needs to get over of bias and quite simply prejudice.
That explains a lot of the language you end up hearing being used. You know, it's it's it's quite honestly for many of them. They use cultic language of what we believe. There's there's no question about that and I understand.
Why if you if you've never even pondered these things before and you're used to every Sunday Hearing your pastor from the day of your conversion to to the present time doing the invitation and putting it all on you and explaining election as if God's voted for you and the devil's vote against you and now you've got the tie-breaking vote and I heard that one, too I can understand why it's like whoa, that is so freaky wrong that I could never possibly Believe that and what about this and what about that?
I understand that and that's why you you try. Anyways, and I fail very frequently, but you try to be very very patient and say hey, let's you know. Could we could we really think about this? Could we go to the Word of God?
Could we read John 6 together and you know do things like that, but I understand Why they would feel that way and my hope obviously is over time. Let's say this next program goes. Well, we do another program.
My hope over time is you get enough, you know information out there. That people start going well, you know, I never thought about that and wow, you know. And then they start reading their Bibles and they go.
Wow, that sounds like what that guy on the radio was saying, you know. So I try to take the sort of the optimistic Calvinist viewpoint at that point and say you know. What if you just get God's Word into people's hearing?
And get it to where they're not automatically Discounting on the base of their tradition. It's amazing. What the Word of God can do in people's lives. It really is.
Well, yeah, and I was just thinking that was a major stumbling block because I'm not sure how they handle the judgment according to work sort of.
Passages, but then yeah, I don't know that those two would have done it together because remember the host ended up being Farther on the other side than Dave Hunt. He was clearly disappointed that Dave Hunt believed in any form of eternal security or perseverance the Saints or anything at all, of course.
Dave Hunt's view is Is a very shallow view because he follows Bob Wilkin and the the Gracie Evangelical Theological Society stuff of Anti-lordship and and so on so forth. So his view is I think extremely inconsistent, but still you could just hear in his voice this sort of like, huh?
I've got to Calvinist. And when you make Dave on the Calvinist, let me tell you something. Saying a lot. Okay, all righty, thanks Jeff. All right. All right. God bless. Bye. Eight seven seven seven five three three three four one is a phone number that You know Jason in the United Kingdom called Jason's up very late again and Jason's moved.
Hello Jason. Hi, how you doing?
I'm fine. It's not that late tonight. It's only 23 minutes past six. Oh, that's right because it's the morning program.
But you know, I heard you call into the narrow mind.
Yes. It's a nice surprise to hear you calling after me. Yes. I wasn't expecting that. Oh, yes.
I was like, oh, so Jason you must not have a lot of British programs to call. No, I could. We ask for a tithe on your phone bill. Goodness gracious. Anyways, I'm sorry. What's up? You're at least you're right on topic today.
What's up?
Yeah, well I used to be an Armenian and really yeah. Oh, yeah. Yeah.
There are millions in England. Is that where Spurgeon reached? So many Armenians in England. Oh, oh my. Isn't that where Spurgeon preached though?
Yes, but I don't think many people probably heard of Spurgeon over here now. Oh, that's a very sad statement, you know.
Mm-hmm. Anyway, so you used to be an Armenian. I did and I used to.
Actually make an argument out of Ephesians chapter 1. Would you believe? And I was wondering if I could put that argument to you. Sure. Our minion Jace calling tonight and.
No, oh in the sovereignty of God. What what happened there? He dropped oh that's times up. Yep. Give us a call back Jason. We'll finish with your Ephesians chapter 1. He got cut off. See he's even channel.
Someone's saying get another quarter. Poor guy. Give us a call back. We'll see if we can't get you back on somehow. Oh, he's he's asking if he can if he can private message me his argument. He saw his phone bill this month, too, didn't he?
Yes, go ahead Jason, but I'll go ahead with Herb Revis and we'll try to get to your your question. Yes, we as we get along anyhow. Poor guy, yes, the phone bill had definitely become too much. It's by that first minute.
That's so. It needs put other 20 pounds in the phone, yes indeed, that's a that's a shame. Anyhow we do appreciate our foreign callers. Especially when they speak that wonderful English accent. We've been looking at and so I guess I heard from someone that you know a Slight complaint that we haven't finished the page Patterson series.
It's a much longer series. Yeah, I don't I don't want to fill the dividing line with just nothing but just playing the one thing we will get back to that I still have the Information written down as to where I was last and.
So. Oh pence not pounds, well, it could be very expensive. Anyway, oh what on earth? Someone needs to let a certain person in channel know about about Knicks and not stealing somebody else's. Okay, just Just so that that person knows To do today well, there's there's Jason's question and I'll have to read it in British though.
So it's it's authentic Ephesians 1 for says that God chose us in him him. It does not say that God chose us and then put us in him in God's foresight. We were already in him when he chose us.
Um.
See at this point I would I would be asking On the basis of that foresight. He predestined us to the adoption as sons. Okay, well This term foresight I Don't see that in Ephesians 1 for it says even as he chose us in him Before the foundation of the world that we should be holy and bleh and without blemish before him in love now the the problem here is of course that It seems that this is just another form of the foreknowledge argument which we've addressed many many times in the past and and that is that the verbal form does not mean looking in the future and Seeing events or seeing actions Furthermore when it says he chose us in him the the in him is The sphere or the realm of the choice all of in fact, I addressed this I just realized it's not post on the blog yet I write stuff and then I tell the software to post it at particular times in the future so that I can work on other things and and that's the sort of how it works out and I will be addressing this in A blog article between now and Thursday anyway in Regards to union with Christ one of the issues in the conversation and it is a conversation that has been taking place between Myself and dr. Eric Svensson on the issue of the extent intention subject of the Atonement is in reference to the concept of substitution Substitutionary atonement and hence the concept of union with Christ.
When is that union with Christ. Are we united with Christ only in time or are we united with Christ? in eternity so that his death is our death and Yet we does that does that not then something it would be argued by some mean that you have to believe that all of those Soteriological work of the Trinity is fulfilled in eternity and and there's really nothing to be done in time and I address those issues in the blog article, but the point is that this choice takes place only in Christ it is only in him and The text is not addressing the issue of how one becomes united to Christ in Time that obviously is the work of the Holy Spirit that does so but the point is not that that the discussion is Choosing us and then we get in him by some other means the point is his choice of us.
And we are the object of the word choice there not Christ. It's very easy for people to try to go around Ephesians 1 they say Christ is the elect one and then we get in him. And therefore we become left in that way.
That's not what Ephesians 1 says the direct object of the verb is us not Christ. Christ is the sphere the realm in which we are chosen. We are chosen in him. There is no Part of the gospel it takes place outside of Christ.
So that's what the text referring to it's not referring to anything beyond that so as best I can understand a very briefly written form of that question as how I would have responded to that so With that I do not hear any music or know if we are going to be taking a break or not.
I haven't been told that I do not for know it. But we have more calls.
So.
Do do do do do do do do do. I'm just waiting to find out Do do do do do do. And I do humming when I'm waiting to find out. Holly what. Yeah, okay still waiting for the important stuff here, and that's to do do do do Do do do do do do do.
So I'll just yell it to me since you can't seem to type. We're taking a break. Thank you. There we go. All righty folks we right back right after this.
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We are getting lots of phone calls there. I guess we haven't been taking a lot Recently so maybe we've just been building up out there all this all this stuff. So let's let's go on down to Rio Rico, Arizona and talk with Jim.
Hi Jim.
Hi, how you doing doctor? About the promise did not cause he did a lot from your interaction on that. What are what are people? Actually trying to God being in trolling not causing it yet. I would try to get God off the hook.
What do you think. Well evidently?
That's that's a way. I can understand that is if if we're speaking about someone who has the ability to Cause either cause something to happen or to not allow something to happen if if he if they're confessing that he has the ability to keep it from happening and Yet did not and then just simply say well.
He didn't cause it. He didn't actually actively put out some kind of energy to cause the the tectonic plates to move but he knew it was going to happen, but I didn't stop it from happening because this is just way the way a Cursed world works and so on so forth.
Yeah at that point it becomes a semantics game which To me doesn't have a whole lot of meaning to it. And I I don't think a lot of folks have thought through what the result of that would be if you're going to say well He knew it was coming He could have stopped it He didn't cause it But he allowed it to happen then the big question I want to to ask is all right if all you're saying is he didn't have to put out power to make it happen because of The way the world's made Earthquakes will happen.
That's one thing. But the key question that I would ask of anyone who would make that kind of a statement is Is there a purpose? in the decree of God for what took place in the tsunami and Any type of quote-unquote natural disaster whether it be a fire a flood an earthquake a tornado a hurricane all of these things is The person willing to confess that for example Christians die in these things if they do so Will they say that the date of a Christian's death? Has been fixed by God that I don't think you can get around in Psalm 139 You can't get around the book of Job if if that's the case Then these things have to have been under the sovereignty of God.
And they have to have a purpose in the sovereignty of God well that means that God Has to put out some sort of positive Energy to make them happen or they are just simply a part of the creation that is a part that is Result of his sovereign decree.
I don't think has any meaningful moral element to it as far as trying to escape God's sovereignty and the purposes therein so Most the time that's not the issue most the time the issue is that makes it a whole lot easier If someone's lost someone or someone's you know one of these great tragedies you're you're generally just trying to help God get off the line at that point and Not have to answer for his actions and so on and so forth that's at least as I have Heard people addressing this that's the normal reason why they're doing that.
Couldn't I don't know.
Evidently in many of these systems the idea is that that somehow God has in essence wound up a particular mechanism and Partly so that free will gets to exist and partly because somehow he's under some kind of Necessary need to Let the system run on its own without Performing miracles regularly that he can't intercede.
He can't get involved in these things and I I don't see any reason for any of that to be perfectly honest with you. I I don't see any reason to to at all posit the idea that God is in essence wound up a mechanism and now He's just letting it run and and that's a part of his will but the details of it are sort of just.
We don't need to worry about actually thinking about details. We don't need to worry about especially thinking about wrath or Judgment or anything like that. We can maintain our omnibenevolence Aka Dave hunt equal love for everybody no matter whether they are a sinner under your wrath or not and That way we don't have to worry about the idea that you know God brings his judgment to bear and sometimes he he calls sinners out of this world in a very very sudden and Dramatic fashion and sometimes he calls a lot of them out of this world in a very sudden and dramatic fashion.
Which is supposed to have the result of making us.
See.
The sovereignty of God the holiness of God the judgment of God the wrath of God and his name be proclaimed and the result is repentance. But as long as you keep trying to just simply turn all this into the the random tremors of a Insignificant swirling ball of dust around an insignificant Sun and insignificant galaxy Then it's it's easy to see why people have become dulled to seeing the wrath of God when it actually Breaks forth upon us.
But. And along with that if if something is allowed Isn't there some mission you would think so? I mean just just by the very very very use of that language if you allow something It means that you can disallow it or you could make it much less or you could make it much greater.
You could you could direct where it goes all of those things would have to be a part of that, but. The idea of actually thinking these things through and and and doing so and actually seeking to have a.
A.
Specifically biblical worldview.
Just simply isn't a part of a lot of evangelicalism today. Well, it is a message will of God.
Well, what do you what do you mean by a permissive will of God if that means outside of his outside of his decree? No is is it's a matter of normally when I hear that the phrase permissive will of God it is in regards to What God allows to take place to fulfill his purpose in contrast with the perfect will of God Which would be expressed within his law you shall not murder and yet it is obviously Bang God's permissive will that murder takes place.
You shall not sell your brother into slavery, but we know in Genesis 50 20 that that was part of God's decree that it take place to send Joseph down to down to Egypt to save many people alive, so that's that's generally the Differences at least as far as as I have understood the use of those those terms.
Yeah, but I don't see that being applied to something like a natural disaster because we're talking here about what God permits men to do in regards to their actions and their will not Tectonic plates and and things like that.
I. It's not my experience that that is the utilization of that terminology. Okay. All right. Thanks. Thanks, Jim. Thanks. God bless. All right, let's we've got we've got calls coming in. It's just the phone lines must be open.
We'll have to probably pick up with the the herb Rivas sermon and the issue of invitations Thursday and by the way this week we'll back on our regular schedule. The class the Jan term class is over had a good time teaching that but that's over and so Have Thursday afternoons Available for the dividing line again, so we'll be back to our regular time on Thursday this week.
No, no early dividing line this week on Thursday. Let's talk all the way down in Sydney, Australia to Matt. Hi, Matt. Hello Matt, how are you?
Yeah, this is cotton army here James from Sydney, Australia. How are you? Hi. Doing doing well? I've been meaning to call in for about two years now. Oh.
Well, I'm glad you listen. What time is it down there?
It's actually about quarter to six in the morning. Now you're not going to start doing my accent. Are you.
Do you want me to?
Well, you can have a go if you want to have you. Well.
You know, I'm going to England and Scotland, you know. Yes, I know. And if I sound like you will they will they like me or dislike me? I think they'll like you.
This is what you have to see. Yeah, okay, okay. Now I'll get now what I'll do is I'll use my Australian accent and give you the translation. Oh, please.
There's a rare pair of pair. Ah, I was gonna say I wanted you to translate that before I said it because I didn't want to say anything wrong.
You're telling me that that you're volunteering to to fly to Scotland to be my translator, is that the idea. Well.
Something could be arranged.
I'm going to I guess right now the plan is is Inverness and glass Glasgow. That's that's where I'm going. At least I'm supposed. Yes. I have family in Glasgow. Oh, do you okay?
Well, in fact one of them's on the plane coming to Australia right now, oh my that's a mother-in-law that's oh.
That's probably. I don't know whether to congratulate you give you condolences, but. So what kind of a flight is it to to Australia from Scotland?
It's a terrible flight. How long?
Approximately 30 hours, I believe. Oh, oh and I was complaining about the the the 12 over and the 14 back. Wow, that's mmm. It's a bit of a nightmare. Oh just so what's what are you doing in Australia?
Well, actually my family immigrated from Scotland back in 1973. Ah so I really was five years old when I came out here and now married five children and. And I actually grew up speaking Australian to go back to the school.
So I think it was after I seen Braveheart. There you go. I've come to pick a fight.
Do you look like him. I Wish. Yeah, no kidding. As a big boy that said that. Yes indeed. You know, I was. Who was it. It was I was a Sinclair Ferguson. Who was it? There was a a well-known Reformed theologian and when Braveheart first came out when the film first came out a number of his students had seen it and So they they were telling him about it and how wonderful it was and stuff and he says well I'll I'll have to see it.
And they said oh, oh doctor. It's it's very very violent. We I don't know if you'd like it and he looked at him. He says I want you to know. That's when you see Scotsman killing Englishmen, that's not violence that's patriotism.
Well, that's why we built Adrian's wall.
Well, you're gonna have to let your family up in up in Glasgow.
No.
Keep an eye on the on the website there and Be be happy to get to meet them if I get a chance to if I get a chance to speak up there.
Well, that would mean you. There's not much. No, there's not any Mexican food in Glasgow.
Okay, but knowing my taste what what should I eat and what shouldn't I eat I.
Think if you just stick with fish and chips, you'll be fine fish and chips. Okay. Yeah, and if you're really brave. You can try the haggis. Oh. They do deep fry it. Yes. Well, you know the big difference.
Trust me.
Bet it does. Well, sir. Thank you very very much for for a brightening our dividing line today. No, that's all right. I hope you get out to Australia one day James. I'd love to meet you over here. Well, you know, we're talking with some folks in in Singapore About the possibility of coming over there and obviously what would be good if you're going to make that kind of an effort to go that far anyway.
Come here would be to swing by Australia and visit the visit the Saints there and encourage them and. So I would really like to try to make something like that happen. Well, that'll be great. I'll be your personal tour guide.
I I'll hold you to it brother. Yep. Thanks a lot. God bless you. Bye-bye. Was that a Welsh accent, I don't know. It's you're from England. Okay, I've got an Englishman asking me if that was a Welsh accent am I supposed to know.
I haven't gotten over there yet. That's a few weeks ahead. It's in March for those of you don't know. I think one of the reasons we've got we're getting all these calls is because I updated the calendar.
And that people know what's going on and they're going. Hey, you're going to England in Scotland and Italy. At least you haven't had any Italians.
Copping it.
That's coming up there so we're still here. Who's still here. You don't have a microphone anymore so you have to type everything and you are not the world's fastest typist, never mind. Okay. All right.
Let's go to. Let's go about as far as we can get from a Scotsman in Australia to Adam in Vernon, Texas. Adam you're gonna have to have a really really Good Texas accent to keep up with the with what we've started on the program today.
I don't know if I can accommodate you there. I probably have a little bit of a Texas. I think I have a really good one. I can hear it.
It's you're sort of you know, getting those words down a little bit quicker than you should. Well, I'm glad that you. There you go, so what can we help you with today. My question is about.
Acts 1348. I've heard of it and It was an argument and I read it online and That somebody had said that the word in Acts 1348 that's translated as appointed in the NAS and IV Is the word Tasso and it's used in some other places in the Bible to mean something more like Directives being issued or accepted or arrangements being made and that there is nothing really necessarily Predestinarian about that word and they went on further to say that What they think it that verse means is not that God appointed those people to believe but that everyone who was present who? Heard the gospel message Believed and he likened it to When missionaries go and to areas that have never heard the gospel before and like entire tribes are converted.
If you are familiar with that argument, oh, yeah, well, it's acts 1348 is starting to become the the The runner-up to John 6 as far as the wildest number of variants Interpretations you can come up with to try to get around a rather obvious thing I'm not sure if you noticed on the blog.
We had a fairly lengthy discussion of Dave Hunt's very unique ways of trying to get around acts 1348 Including coming up with a Hebrew original for acts chapter 1 verses chapters 1 through 15 and All sorts of other.
I mean Dave you might want to send this to the Bree and call Because it'll end up in what love is this of edition 4?
And.
Believe me. Yeah, it's it. Here's here's the situation. In essence what People are trying to argue is that Tasso as a as a verb has a wide semantic meaning which of course it does. But what they're ignoring and and and the vast majority.
I even had a conversation with a person who clearly has studied the original languages in our channel a couple nights ago and has taken a look at a number of the Commentaries that are out there that try to find a way around this.
Let's let's just note something.
All English translations that I know of that have been done by groups. Committees of scholars render this as Had been appointed or ordained to eternal life and there's a reason for that. The only translations you find that say something different are either cultic translations like the new world translation or Translations done by a single individual rather than by an entire group of individuals.
Translations done by groups are better than translations done by individuals. The simple reason that individuals have biases and groups tend to filter those biases out because the other people in the group may not happen to agree with your particular biases and.
What's going on here is the vast majority of comments on acts 1348 that are offered are based upon a Very common error in looking at the Greek language, and I'm afraid that it's an error that Evangelicalism actually helps to promote and that is they look at a single word but none of us speak in single words we all speak in phrases and sentences and the verb Tasso in Acts 1348 Appears as a perfect passive participle, and it's in what's called a paraphrastic construction.
That means it has a particular tense meaning and that also limits the semantic range the range of meaning that the verb itself can have and It's describing. The people who believed who believed when the message was preached who believed it was whosoever.
Was this action to eternal life. Now what they're trying to suggest what most of them try to suggest first of all it's very clear if you look at acts 13. Not everybody believed. The Paul's gonna be chased around by the people who don't believe for quite some time, so it's ridiculous say everybody believed.
But what people try to say is well We need to take this in the middle. Voice to the passive voice because they both have the same form and what it really should mean is those who were disposed to eternal life believe those who were who had Had a softer heart those were more ready to receive the the message.
So on so forth to which I say Please are you seriously suggesting that the the Apostle Luke or the Apostle Paul believed there were such people. We're enemies of the gospel until our heart of stone is taken out, and we're given a heart of flesh.
I mean, that's just ridiculous, but beyond this because of the paraphrastic construction the form It's found him. This is something that took place before the proclamation of the gospel. That's the point they keep missing.
Whatever this action is it didn't take place while Paul was preaching it didn't take place after Paul was preaching. This took place Before Paul was preaching and so you actually have to seriously suggest to people that what's going on acts 1348 is it as many as had disposed themselves to eternal life prior to the proclamation of the gospel believed.
You have to turn it into a Pelagian passage a passage where in essence these people were better. They had already put themselves in a position where they were more ready to hear the gospel. And they were just waiting for it.
And these are good folks just waiting to hear the message and that is not in there. There's nothing in the text even gets close to suggesting such an idea all of that just to get around the normative.
Use of this form of a of a perfect participle would be a passive. You will not find this being used by Luke in a middle voice except in a finite verb in Acts 28. You're not going to find it being used in this form as a middle.
And so the normal use of Luke the normal use the language at the time is as a passive and when you translate that way It says as many as had been appointed to eternal life believed and that is perfectly consistent with John chapter 1 verses 12 through 14.
With first John 5 one with that Philippians 129, etc Etc to to play this game is just that it is to play a game with the text to try to get around. The clear meaning of the text now. It's funny people seem to think acts 1348 is one of the strongest Calvinistic verses.
I don't think that it is only because this is just simply mentioned in passing. It's it's it's it's not meant to be an entire discussion of election and predestination everything else. It's mentioned in passing.
But it is what it mentions in passing is only consistent with a consistent interpretation of Scripture that recognizes the sovereignty of God in salvation, so that is. That is what's going on as far as?
Paso and acts 1348. I addressed that in the potter's freedom. I addressed that with Dave hunt in Debating Calvinism as well. All right. Well, thank you very much. You're most welcome. Thanks for calling.
God bless. Well, well, I'll tell you you never know sometimes I sit there and go. Let you know phone numbers this phone numbers this and it's just quiet as can be and then sometimes they okay. We've got a bunch of clips to play and boom the phones light up.
You never know. So we'll pick up with the her brevis Sermon, if we finish that off move back to page Patterson and whatever else is going on Thursday afternoon Thursday afternoon our regular time back to the regular time as on the website not going to be in the morning.
It's going to be in the afternoon and we hope you'll join with us then. Thanks for listening. God bless.
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