Right Choice, Wrong Reasons

Let's pray, and we will get started. Lord Jesus, again, we humbly come before You, understanding that Your Word reveals that apart from Your Holy Spirit, we cannot rightly understand

Your Word. We ask, Lord, that You would open our hearts and our minds so that we may rightly understand it, so that we may confess what

You have revealed regarding Yourself, and that our lives would be an outward expression in obedience and love towards You and fervent love towards our neighbor of the faith that You have given us in Christ.

We ask in Jesus' name, amen. So I wanted to take the occasion today to build off of one of the themes from our sermon today.

You'll note that the text, I used the Old Testament and New Testament texts to really key in on evangelism.

And I wanted to save kind of the tougher topic for Sunday school today, and we're gonna be in Philippians chapter one.

Now, when I was growing up, when I was growing up and I was in the

Nazarene church, the Nazarenes made a big to -do about always doing things with the right motive.

And by the way, that's actually an important thing. But I noticed that because I'm a sinful human being, that I didn't always have the right motives.

Sometimes I did the right thing for the wrong reason. Have any of you ever done that?

The right thing for the wrong reason? Not too long ago, I told about how when I was a youth and I went to the

Care Youth League summer camp, that I wanted to get that gold neckerchief. So I was doing all the right things for the wrong reason because I wanted everyone to tell me how great of a

Christian I was, which is the wrong reason for doing your good works, by the way. That doesn't border on pharisaicalism.

That's like all the way into it. The idea then here is this, is that there was a text that really challenged me.

And I remember having a conversation with my youth pastor about it. And the funny thing was, he wasn't able to make heads or tails of it either because it contradicted what he was preaching.

Let me show you the text. The text is in Philippians chapter one. And the

Apostle Paul writing to the church at Philippi is talking about how there are some who are preaching the gospel with unpure motives.

Listen to this. Philippians chapter one, verse 12. I want you to know, brothers, that what has happened to me has really served to advance the gospel.

And he's talking about his imprisonment. He's talking about the fact that he's been locked up, and this is actually being used by God for the advancing of the gospel, so that it has become known throughout the whole imperial garden to all the rest that my imprisonment is for Christ.

And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

Which doesn't make any sense if you think about it. Paul got arrested, so we're gonna now go preach the word boldly without fear because he's arrested.

That seems a little counterintuitive, but the text continues. He said, some indeed preach

Christ from envy and rivalry others from goodwill.

The latter do so out of love, knowing that I'm put here for the defense of the gospel. The former proclaim

Christ out of selfish ambition, not sincerely, but thinking to afflict me in my imprisonment.

There were people literally preaching the gospel in order to make things worse for Paul. That's what the text is saying.

And what's Paul's attitude? Well, what then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

And you sit there and go, what? How can he rejoice in that?

Well, if you remember, last week we looked at Romans 1, and in Romans 1 it says, the gospel is the power of God unto salvation.

The gospel itself, the gospel itself is the power of God unto salvation. So let me ask you a question.

If Kongsvinger had a pastor who was a nefarious, evil person, and nobody knew about it, and then it came to light that he's actually a war criminal, that in Kosovo he was killing

Serbians and things like that, and that he had somehow hidden his identity, and he's not really a

Christian, he's just pretending to be one, and he's here and he's preaching the word, and he's administering the sacraments, baptizing your children, absolving you of your sins, would the gospel be any less effective in that guy's mouth?

No. Would baptism be ineffective because of how wicked and evil he really is?

Nope. So here's the interesting thing. The effectiveness of the word of God is not dependent upon the righteousness or lack of righteousness of the one proclaiming it.

The efficacy of the word of God stands singularly on God.

And so you'll note here that Paul literally is saying, there are some people out there who are preaching the gospel and doing so with completely impure motives.

In fact, the motive of them preaching the gospel is to cause Paul pain, to make his life miserable and get him even into more trouble, to which he says, right on.

Doesn't make any sense, does it? Now let's take a look at Jonah 4. I held that out today, but I wanna take a look at it because it's oh so interesting.

Jonah 4. And I'll give myself a little bit of context. If you remember our pericope in our

Old Testament reading today ended with verse 10. Verse 10 says, when God saw what they did, this is the

Ninevites, how they turned from their evil way, God relented of the disaster that he had said he would do to them and he did not do it.

Now, normally, when Christians preach the gospel, when those who believe in God proclaim the truth and call people to repent and invite them to repent and believe and be forgiven, normally what happens when

God acts and people are brought to repentance, the person preaching it goes, that's the best thing ever.

Revival has broken out in Ninevites. Let's praise the Lord. Not so,

Jonah. No, he was quite upset, which tells you, even his preaching, he did it because he had to, not because he wanted to.

And this is where it gets interesting. The Ninevites repent. This displeased

Jonah exceedingly. He was fit to be tied.

Now, let's consider the reasons for this, if you would, your history of this particular people group that the

Ninevites come from. I've described them in the past as they were so horrific in their war crimes, they literally made the

Nazis look like schoolgirls. They were extremely cruel to those who they would conquer in battle, so much so they would take the officers from the opposing army and stick them on a pike and let them die with their bodies suspended on a pike.

Horrific stuff that these fellows went into. And there were Israelites in Jonah's generation who had lost their lives to the

Assyrians, who had lost their lives, and cruelly and viciously so.

For us, if we were living in the World War II generation, Jonah would be like a convert to Christianity from Judaism who grew up in Europe, and now his job is to preach the gospel to Nazis.

And he's having none of it. He's not happy that God is forgiving them.

And the reality is that his distaste and almost bigoted hatred of the

Assyrians, we mimic this in our own day. I mean, have you ever really thought this? I know

I have. Man, if that person ever repented, would they really be welcome at church? And we know somebody like that.

Maybe somebody, a public figure that we all know about. I mean, if Harvey Weinstein became a

Christian and decided to attend Kongsvinger, that would be a little bit unnerving for some of us, because we know of his sins and his cruelties.

Yeah, that was big news just a few months ago. So, yeah, 2017 was an epic year just as far as terribleness in the news.

But then there's people in our own community that may be the case. We would love for that family to attend

Kongsvinger, not that guy or those people or that group or whatever, because we know sometimes people's sins are so out in the open and so known.

But this is what we got to remember. God is slow to anger, abounding in steadfast love, pardoning iniquity.

The whole point of the gospel is that it's for the ungodly and that God demonstrates his love for us and that while we were yet sinners,

Christ dies for our sins. So there's Jonah, Torah observing Jew, Ninevites are war criminals.

He knows people who've been killed by these people terribly. And so them repenting and God not destroying them has, well, got him sideways.

He's triggered. So he prayed to Yahweh and he said, oh, Yahweh, is this not what

I said when I was yet in my country? That is why I made haste to flee to Tarshish, for I knew you are a gracious God, merciful, slow to anger, abounding in steadfast love, relenting from disaster.

Notice he's holding that against God. So we could tell, kind of bracket this, chapter one and chapter four.

In the in -between in chapter three, when he's out there doing the preaching and the teaching, is he doing so from a pure motive and a good heart?

No. And the Ninevites repent.

This tells us of the efficacy of the word, because God's word is living and active, sharper than any double -edged sword.

Let me show you another text real quick so you kind of get another piece of context. If you would, go with me to Romans 10.

Vital text in understanding how the gospel works. And I think I'll add some context here.

We'll start at verse one and I'll just keep reading because it's really just a great piece of scripture.

Brothers, my heart's desire and prayer to God for them is that they may be saved. Talking about his fellow

Jews. For I bear them witness that they have a zeal for God, but not according to knowledge. For being ignorant of the righteousness of God and seeking to establish their own righteousness, they did not submit to God's righteousness.

So this is the perplexity that Paul's going through because there are people who are genetically Jewish, descendants of Abraham, and they are opposing the gospel.

And he says of them, it is his desire that they be saved. But the problem is they're trying to establish their own righteousness.

They are trying to say, I can do this myself. And as a result of that, they're not submitting to the righteousness of God, which is given by grace through faith.

You see, this is one of the things we talk about as Lutherans, we like to say it this way. And I'll say it from time to time.

There are really only two religions. There really are only two. One takes on various forms.

The one religion is the religion that says, I'm going to earn my salvation by my good works, by my obedience, by my righteousness.

So Islam is an example of this. Five pillars of Islam. You say that Muhammad is the prophet of Allah.

You say your prayers so many times a day towards Mecca. You make your pilgrimage, you give your alms.

And maybe, just maybe, just maybe, there is no assurance of salvation in Islam, none whatsoever.

If Allah wills, maybe you'll be saved. One of the reasons why that there are so many

Muslims who are jihadists and are blowing themselves up or engaging in terrorist act that result in them dying is because one of the only ways you can have any assurance of salvation with Allah is if you are martyred.

And so they have this twisted idea of what martyrdom is. And so I'm gonna take out the infidels by blowing myself up.

And by me being martyred, now I can be assured that I'll have my 70 virgins. It's a way of certainty.

Apart from that, there is no certainty in Islam. And here's the thing. In all of the self -righteous religions, and there's really only one, it's all self -righteousness, there is no assurance of salvation, zip.

Because the question that is always sitting in the back of your head and nagging you over and over and over again is, have

I done enough to be saved? Have I done enough? When will

I know I've done enough? So I'll pull out the 10 commandments, start walking through them. Are the 10 commandments the type of list that you can check it off and say, done it, now

I know I'm saved? No. Good luck on that. So there is no assurance of salvation.

Now, for those who are trying to save themselves by their own self -righteousness, the gospel is actually a threat.

And the reason why it is a threat is because it opens the doors to anybody being saved and one of the interesting things is is that people who are self -righteous kind of intuitively believe that if my salvation were free, that that would somehow mean that I would live a life of rank immorality, as if somehow the gospel becomes a license to sin.

And they're very threatened by the gospel. And you'll note, what do the Pharisees say about Jesus?

Why is he eating with tax collectors and sinners? Does he not know that that woman is a sinner? The town hooker just believed in Jesus and he's eating with her.

This can't be. The salvation is by grace through faith alone.

Good works always follow. Make no mistake about it. The person who says they believe in Christ for the forgiveness of their sins and that they are trusting in him alone for their salvation in total and then lives like the devil, has turned the gospel into a license to sin, that person is not a

Christian. It doesn't work that way. So as a

Christian then, you have a regenerate nature and you have your own old sinful nature and they're doing this day in and day out.

What does it feel like to be a Christian? To be a Christian feels like you're at war within yourself. That's what it feels like.

And I'm not worried for the person who is struggling, I'm worried for the guy who's given up the struggle. That's the guy

I'm worried about. Person comes to me and says, Pastor, I'm just struggling with this, that or the other thing.

We can work with that. Confess, receive the absolution, continue to, by faith, mortify your sinful flesh.

Welcome to the club, we're all in this together. But the person who says, I believe in Jesus, shows up to church every so often and then just lives for themselves, they don't have faith.

There's no faith there at all. How do I know? They're not bearing fruit in keeping with repentance.

There is no repentance, there's no effort at all to mortify their sinful flesh and worse, if you try to confront them on it, they get in your face and tell you how you're judgmental and how you're this and how you're that.

How dare you judge me? How many times have I heard that in that tone of voice? Yes? Never quite understood and says repent and they just all repent.

I mean, have they been Hebrews at one time? No. Why would they?

I mean, it'd be like going to Adolf Hitler and saying, repent. Yes, and he did. Okay.

I mean, isn't that the power of the Lord, the Lord's talking to those people?

Oh, it is totally God's work. So here's the deal. Let me ask you a question. You actually answered your own question with your question.

You really did. But you erased the answer with one word, but.

But is one of those words that has this magical ability to erase all of the things in front of it. You said,

I understand the power of God does these things, but. No, no, no, no. Take the but out. Take the but out.

Get your but out of the way. I knew I was going there. Okay, just gave in.

Okay. Yeah, you could see me going, yeah, just jump off the cliff. Okay, now that we got that out of the way, we can move along.

So here's the idea. Do you have the power to bring anybody to repentance?

No, it has to be God. We're all dead in trespasses and sins.

And I mean that. By nature, that's Ninevites, Norwegians, it doesn't matter.

Germans, Poles, whatever the nationalities. We're all dead in trespasses and sins.

And it's God. Let me show you another but that erases that so that you can kind of see it from scripture. I'm gonna open this up in a different tab and then we'll come back to Romans 10.

Take a look with me at Ephesians two. Over and again, I keep coming back to this passage.

And the reason I keep coming back to it is that this is ground zero for understanding how the Christian faith works.

And you, you could say you Ninevites, you people from Oslo, from Warren, from Alvarado, you

Grand Forkians, you were dead in trespasses and sins in which you once walked following the course of this world following the prince of the power of the air, the spirit that is now at work and the sons of disobedience.

So here's how that is. That includes the Ninevites. Among whom we all once lived in the passions of our flesh, carrying out the desires of the body and our mind.

So don't think it's just your flesh, it's your mind also. And we were by nature, children of wrath like the rest of mankind.

How do you like that picture of humanity? Were any of you exempt from that when you were born?

Not a single one of us, no way. That's the picture of humanity.

But here comes the best but ever. Remember, but erases the thing before it.

And here it is, but God. So watch what's being erased. But God being rich in mercy because of the great love with which he loved us even when we were dead in our trespasses and God's the subject,

God made us alive together with Christ by grace you have been saved.

So who's the one who raises us up? God. And he's the one who seated us with him in the heavenly places.

So that in the coming ages, he might show the immeasurable riches of his grace in kindness towards us in Christ.

For by grace, you have been saved through faith. Important words. It's not your own doing or it's not of yourselves.

It's the gift of God. It's not a result of works so that no one may boast. We are

God's workmanship created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

So you see the big butt there? Yeah. Yeah. Yeah.

Do they become like Hebrew believers then? Yeah. But then they fell away later.

No, no. Jesus says of the Ninevites, they will rise up on the day of judgment and they will condemn the people in Jesus's day who were in Israel, who refused to believe in Jesus.

You want to know their fate? Jesus tells us their fate. The Ninevites will rise up against this generation.

Let me find it and I'll show it so you can see it. Matthew 12, 41. Let's get the context here so that we can see what

Jesus is saying. So you want to know what happens to these Ninevites? Jesus tells us. Starting at verse 38,

Matthew 12, 38. Some of the scribes and the Pharisees answered Jesus saying, teacher, we wish to see a sign from you.

Sign. Jesus says that even an adulterous generation seeks for a sign. No sign will have given it except for the sign of the prophet

Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the son of man be three days and three nights in the heart of the earth.

Verse 41. The men of Nineveh will rise up at the judgment with this generation and they will condemn it for they repented at the preaching of Jonah and behold, something greater than Jonah is here.

The queen of the south will rise up at the judgment with this generation to condemn it for she came from the ends of the earth to hear the wisdom of Solomon.

Behold, something greater than Solomon is here. So we know the fate of these Ninevites. They will rise up on the last day and they will condemn the generation of those

Jews who persisted in unbelief and sin regarding Christ. So we know they're saved, like saved, saved, saved, radically saved.

Like going to heaven saved. Like your next door neighbor in the new earth could be a Ninevite. That kind of saved.

That's what this is talking about. Now then, here's the thing. Coming back to Jonah four,

I'll just make an allusion to this and then we'll go back to Romans 10. Clearly, it was not, their repentance was not a result of the pure heart of Jonah.

He was preaching literally under compulsion. Let's just say he was highly motivated by the negative consequences of his last attempt to not do what

God told him to do. But we learn in chapter four, he has no heart, no love for the

Ninevites. None whatsoever. And it has upset him that they have repented.

So how do we then understand it? Now let's go back to Romans 10. Brothers, my heart's desire and my prayer for the

Israelites, the Jews who do not believe is that they may be saved. I bear them witness that they have a zeal for God, not according to knowledge, for being ignorant of the righteousness of God and seeking to establish their own.

They did not submit to God's righteousness. And that comes by faith, by the way. For Christ is the end of the law, for righteousness to everyone who believes.

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.

And the present tense in the Greek makes it very clear, shall continue always to live by them. There's no way to check the list off and say

I've done it. But the righteousness that is based on faith says, do not say in your heart who will ascend into heaven, that is to bring

Christ down, or who will descend into the abyss, that is to bring Christ up from the dead. But what does it say?

It says the Word is near you. It's in your mouth, in your heart.

That is the word of faith that we proclaim. Because if you confess with your mouth that Jesus is

Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart, one believes and is justified.

With the mouth, one confesses and is saved. For Scripture says everyone who believes in Him will not be put to shame.

Now when you read the Psalms, have you ever noticed there's that word that pops up every now and then, selah, selah.

Do you know what that means? Have you ever read the Psalms and go, why is that there? Selah is basically telling, it's like a speed bump.

It tells you to slow down and stop, look in your rear view mirror and consider what you just read.

Think on that and really kind of take it in. The selah is God saying don't let this pass you by.

Don't just read this and not let your mind apprehend what's going on here. Stop, go back and reread that again and make sure you're really getting it.

And if you have to, keep rereading it. That's what selah means. I think there should be a selah here.

Scripture says everyone who believes in Him will not be put to shame.

Selah, everyone, that's you and me. Everyone who believes in Him, Ninevite, Nazi, Norwegian, Pole, doesn't matter.

Tax collector, prostitute, everyone who believes in Him will not be put to shame.

There is no distinction between Jew and Greek. The same Lord is the Lord of all, bestowing

His riches on all who call on Him. For everyone who calls on the name of the

Lord will be saved. So how then will they call on Him in whom they have not believed?

Let me kind of put it to you this way. Do you know of anyone living near you who does not believe in Jesus?

How are they going to believe then? Because everyone who calls on the name of the

Lord will be saved. So you have a neighbor who's not calling on the name of the Lord. How are they to call on Him in whom they have not believed?

How are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching?

And how are they to preach unless they are sent? As it is written, how beautiful are the feet of those who preach the good news.

But they have not all obeyed the gospel. For Isaiah says, Lord who has believed what he's heard from us. So faith comes from hearing, hearing through the word of Christ.

Take that and apply it to Jonah. God gave Jonah words. Jonah is not, his heart's not in this task.

He's literally going through the motions, kind of compelled to do so by God. I'm not going back into that fish again.

So I'm gonna go and preach the words that God gave me to give. And the text says, he preached those words.

Yet 40 days and Nineveh is gonna be overthrown. Those were not Jonah's words.

Those were God's words. And it says, they believed

God. Not Jonah, God. So how on earth did they repent?

God repented them through his word. And they believed. And they showed that they believed in their actions.

And God relented of the disaster. And Jesus says of them, they're gonna rise up and condemn the unbelieving

Jews of Jesus's day. God did it through his word. We must keep this in mind.

So you sit there and go, listen, pastor, are you actually saying you're expecting me to tell my neighbor about Jesus?

Nope. I'm saying God expects you to do that, not me. But what if they don't?

Or what if they do? Or what if that? Cast the net. Were the fishermen of Jesus's day bait fishers or net fishers?

Nets. They were net fishers. So a good way to think of it this way. You wanna be a fisher of men?

I can tell you what the net is. The net is the word of God. Faith comes by hearing.

Hearing by the word of Christ. That's your net. So the conversation with your neighbor is about Jesus and what he's done for them.

Their need to repent and that Christ has bled and died for their sins and inviting them to church.

But they may not like what I have to say. I know, I get it. Been there, done that. But the other thing I've seen in my lifetime, so many times now

I've like lost count, is the person who hears the word and God does something to them to where they sit there and go, you know what, you're right.

You're right. And they confess their sins. They receive an absolution.

They have faith in Christ and they want to know more about him.

One of the things that we discuss here at Kongsvinger is that we have got to have a more local presence.

I'm just gonna kind of put it in these terms. Because of my other job as the pirate, and by the way, he does not work here.

The pirate does not work here. My other job, my other vocation as pirate, I have many opportunities to preach and proclaim the word of Christ.

And that word is bearing fruit in people who want to know more. And we have our

Aletheia service that we offer for those who do not have the ability to get to a good local church.

Either geographically that's impossible for them or psychologically they've been so abused that that's not gonna work for them.

They've got to have a place to heal first. But the reality is this, is that Kongsvinger exists for making disciples, and here's the fun part, disciples of all nations.

We're kind of taking it literally here. But the Aletheians and the Kongsvingerians are the same.

There's not a difference. The difference is locale. But there is a growing desire for us to have these kind of results, not around the world, but in our own backyard.

And here's the reality of the situation. That ain't gonna happen until we all cast the net of Christ's words here.

It's really easy for me to do on the internet. There are no borders that get in the way.

It's a little different here in the face -to -face. Do we want to see disciples being made here?

People going from being dead in trespasses and sins, and then God applying the big but to them so that they have faith in Christ and bear fruit in keeping with repentance and do good works for the sake of neighbor because they are in Christ?

In order for that to happen, we all, I'm not the professional

Christian here. I'm just the outfitter. My job is to equip. And the best thing

I can tell you, you want to see it happen here locally? Tell everyone about Jesus.

You have neighbors living next to you who are going to hell, and you have the only message that God uses to turn people around, to bring them to repentance.

The Ninevites didn't behead Jonah, they repented. Your neighbor may behead you, but your neighbor may also repent.

And it's by casting the net of the word of God. You don't even have to be good at it.

You don't even have to have a pure heart in doing it. You could be completely upset and say, fine,

I'm gonna go and tell people about Jesus. That could be your attitude. And you know what?

You tell people about Jesus, and the weirdest things are gonna happen because God's word doesn't return to him void.

Some people believe. Some people persist in sin and unbelief. Couldn't explain to it. And when

I preach, weirdest thing happens. I gotta tell you this. Been here now three and a half years. The weirdest thing happens every single time

I preach a sermon. I have no clue what that word of God is gonna do in each of you.

Some of you, after a sermon, will come up to me and go, oh, pastor, it's like you put a red dot laser beam right on my forehead, and boy, you just nailed me to the wall.

Same sermon. Some will say, that was the most inspiring thing ever. How do we get such different results?

Answer, I'm not smart enough to do that. You preach the word, the Holy Spirit is working in that word, and the

Holy Spirit is going to work in us each where we are at, to convict us of our individual sins and weaknesses, to assure us of Christ and his grace and mercy, and build us up the way we need to be built up.

God's word does stuff, because it's his words, not mine. I'm just the guy who gets to speak it.

And I assure you of this, if you speak it to your neighbor,

God has promised he will do things with it. It may be to condemn them, you don't know.

It may be to give them life, you don't know. We're not to worry about the results.

We're just to preach the word, you see? I want to take a look at two passages in the book of Acts.

If you would, turn with me to Acts 13. We're going to start at verse 13. This is a quintessential example of how evangelism works, quintessential.

And we learn from the Apostle Paul, what is the Apostle Paul's assessment of himself?

Even as he is getting close to being martyred for his faith, Paul's assessment of himself as he's finishing his course is that he is the chief of sinners.

That's how he describes himself. Romans 7, Paul talking about that inner turmoil that we all experience as Christians, because we are justified in Christ and we are saints, and we still have a sinful flesh.

That's called the simile, by the way. And they're at war with each other. He talks about his own inner angst and turmoil about this, where he says, the things

I don't want to do, I do. The things I want to do, I don't do.

And he throws his hands up and says, who's going to rescue me from this body of death? But thanks be to God, he says, that there is no condemnation for those who are in Christ Jesus.

So the Apostle Paul, I'm going to tell you, he is no special person in the sense that he is somehow super holy or something like that.

He tried the super holy thing as a Pharisee and totally failed, gave it up, and recognized that Christ saves sinners.

And so when he would go on his missionary journeys, this is the pattern that he would follow.

He would go first to the place where people actually were already hearing the word of God in the

Old Testament. And he would tell them that what the Old Testament prophesied and promised and foretold regarding the

Messiah has now been fulfilled in Christ. He would preach him as crucified for sins, resurrected from the grave, and he wouldn't actually give an altar call.

He'd actually give a warning. It's kind of fascinating. And those who were appointed for salvation believed, and some persisted in unbelief.

And here's the funny thing. When you preach like that, you're not gonna get kind of a lukewarm response.

They're either gonna love you or hate you. And Paul got both. It's like the hot and cold water running out of the same faucet at the same time. Kind of fascinating.

But here's what happened. Paul and his companions set sail from Paphos, came to Perga and Pamphylia. John left them and returned to Jerusalem.

But they went on from Perga and came to Antioch and Pisidia. And on the Sabbath day, they went into the synagogue and they sat down.

After the reading from the law and the prophets, the rulers of the synagogue sent a message to them saying, brothers, if you have any word of encouragement for the people, say it.

So Paul stood up and motioning with his hand, he said, men of Israel, you who fear

God, listen. The God of this people, Israel, chose our fathers, made the people great during their stay in the land of Egypt.

And with uplifted arm, he led them out of it. For about 40 years, he put up with them in the wilderness.

That's an understatement. And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance.

All of this took about 450 years. And after that, he gave them judges until Samuel the prophet. And then they asked for a king.

God gave them Saul, the son of Kish, a man of the tribe of Benjamin for 40 years.

You're gonna notice great summary of the Old Testament here. And when they had removed him, he raised up David to be their king, of whom he testified and said,

I have found in David, the son of Jesse, a man after my heart, who will do all of my will.

Of this man's offspring, God has brought to Israel a savior as promised. Before his coming,

John had proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his course, he said, what do you suppose that I am?

I'm not he, no. But behold, after me is one coming the sandals of whose feet I am not worthy to untie.

Brothers, sons of the family of Abraham and those among you who fear God, to us has been sent the message of this salvation.

For those who live in Jerusalem and the rulers because they did not recognize him nor understand the utterances of the prophets, which are read every

Sabbath, fulfilled them by condemning him. And though they found in him no guilt worthy of death, they asked

Pilate to have him executed. And when they had carried out all that was written of him, they took him down from the tree, laid him in a tomb.

But God raised him from the dead. And for many days, he appeared to those who had come up with him from Galilee to Jerusalem, who are now as witnesses to the people.

And we bring you good news that what God promised to the fathers, this he has fulfilled to us, their children, by raising

Jesus. As it is also written in the second Psalm, you are my son, today I have begotten you.

And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way. I will give you the holy and sure blessing of David.

Therefore, he says also in another Psalm, you will not let your holy one see corruption. For David, after he had served the purpose of God in his own generation, he fell asleep.

Was laid with his father and he saw corruption. But he whom God raised up did not see corruption.

So let it be known to you, therefore, brothers, that through this man, forgiveness of sins is proclaimed to you.

And by him, everyone who believes is freed from everything from which you could not be freed by the law of Moses.

But beware, therefore, lest what is said in the prophets should come about.

Look, you scoffers, be astounded and perish, for I am doing a work in your days, a work you would not believe even if one tells it to you.

Now note, that's his sermon. It's written down for us by Luke. What did Paul just do there?

He cast the net. The word does the work. Or I should say

God does the work through the word. Paul knows that if anyone hears this and God's gonna work in them, it's gonna happen through the preaching of the word.

So he preaches the word and he announces to them the forgiveness of sins in Christ, who was crucified and raised from the grave.

He's just cast the net. Are all the fish in that synagogue gonna come in? Nope. But watch as he draws the net in.

So as they went out, the people begged that these things might be told to them the next Sabbath. And after the meeting in the synagogue broke up, many

Jews and devout converts to Judaism followed Paul and Barnabas, who as they spoke with them, urged them to continue in the grace of God.

Notice the word did the work. The word did the work. Some are already believing. Some are already believing.

And you sit there and go, that was a, just, there wasn't, he didn't really even try hard.

He just kind of gave a synopsis of the history of Israel and said there's forgiveness in Jesus and he was crucified and rose again.

Yeah, faith comes by hearing. Hearing by the word of Christ. Gotta admit, in the annals of evangelical history, this is not the barn burner sermon that really, you see what

I'm saying here? It's kind of a super humble thing. All he did was, you know, preach the word and tell them about Jesus and what he did for them.

He didn't even have to belabor the point. You're gonna notice that he didn't have three sub points to the forgiveness of sins.

He just announced the forgiveness of sins. And already now there are believers. How? God did that through his word.

So the next Sabbath, the whole city gathered to hear the word of the Lord. And when the Jews saw the crowds, they were filled with jealousy, began to contradict what was spoken by Paul and they were reviling him.

And Paul and Barnabas spoke out boldly saying, well, it was necessary that the word of God be spoken to you first. Since you thrusted aside and you judge yourselves unworthy of eternal life, behold, we're gonna turn to the

Gentiles. For so the Lord commanded us saying, I have made you a light to the Gentiles that you may bring salvation to the ends of the earth.

So you're gonna know next Saturday, the next Saturday, because that's when the Sabbath is, there were

Jews who were openly opposing and reviling Paul. And Paul basically says, fine, you don't wanna believe, no problem.

We're gonna take this message to the Gentiles. No sweat off my back. But, but, but, but, but, but, but, but, but, maybe if you just soften that a little bit, change the message up, then they'll, no, he didn't do any of that.

No compromise necessary. Cast the net. Some were drawn in, dragged them in.

The rest wanted to keep swimming in their sin and unbelief. And they were hating the fact that Paul was preaching this gospel and they opposed him.

They were really, they really came after him hard, but he didn't bend to them at all and just said, fine, we're gonna take this message to the

Gentiles then. That's how evangelism takes place. So when the Gentiles heard this, they began rejoicing, glorifying the word of the

Lord. And as many as were appointed to eternal life believed. You see that? As many as were appointed to eternal life believed.

But he barely even tried. He didn't do anything except for preach the word. The word did the work.

That's the idea. And the word of the Lord was spreading throughout the whole region. But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, drove them out of their district, and they shook the dust off their feet against them and went on to Iconium.

Isn't that what Jesus said to do, by the way? If they won't believe you, shake the dust off your feet as a testimony against them and move along.

He literally did that. Pretty straightforward. But what was it that made the people who believed believe?

God, the Holy Spirit through the word. I mean, as far as sermons go, that wasn't really profound.

And if you know anything about Paul's self -description of himself, he isn't very impressive to look at.

They say that the Apostle Paul, probably short fellow, four foot eight with a hook nose and an eye problem.

He was not, and he didn't speak with eloquence at all. This is not anybody that someone would pick to be a great evangelist.

He didn't wear a suit and tie. He was hard to look at. In fact, I've said this before,

I'll say it again. I've never killed anybody while preaching. Paul did. One time he droned on for so many hours that some poor fellow fell asleep while listening, fell out of a window and died.

You get what I'm saying here. Yeah, that's right. And that's the reason why we don't open them.

Anyway, we don't want you falling out into the graveyard and joining the rest of them. So how was it that the

Apostle Paul becomes one of the greatest missionaries of all time? It clearly had nothing to do with him.

God did the work and he recognized that. He knew where the power was. For the gospel is the power of God unto salvation.

The gospel is the power of God. So he preaches the gospel.

That in Christ there is forgiveness of sins. That in Jesus he is the fulfillment of the prophecies regarding the one who would sit on the throne of David forever.

That he died and he rose again for you and for your sins. And then he just leaves it.

Because he knows that God's gonna work through that. Some will believe, some will not. I remember years ago there was a lady.

I used to be a Cub Master. We actually started a Cub Scout pack in our neighborhood because it was a fairly new neighborhood and they didn't have a

Cub Scout group. So we started a Cub Scout pack and I was the pack leader. So we had Cub Scout meetings once a week at my house.

It was kind of cute. There was this one lady and I'll never forget her. I mean, holy smokes, this was a hard living woman.

And she was one of the salt of the earth kind of people. And some of the things she said about herself,

I mean, seriously. It's the best way I could put it. And so she kept coming, bringing her son to Cub Scouts and she would stay afterwards and talk with us.

And then she just opened up, literally just opened up and said, you know, you guys seem like you're kind of religious.

And I said, well, yeah, kind of, but that's, you know, what do you mean? She said, well, tell me about it.

So what did I do? I told her about Jesus. I told her about how he bled and died for my sins, how he bled and died for her sins, and that he loved her and that he wants her to repent and to be forgiven.

That's literally what I told her. And she goes, no sooner do I tell her that, she goes, you know what, that makes sense to me.

I believe. What? Where do you guys go to church? I think I wanna go to church with you. No joke.

No joke. And she started going to church with us. She was confirmed, baptized, everything. And I did nothing except for tell her about Jesus.

I didn't strong arm her, didn't try to make her sign a commitment card, you know, didn't have her get on her knees or nothing.

It's like I preached the gospel and she goes, yeah, I think I believe that. And she still is a solid

Christian to this day. I gotta tell you. I saw a miracle take place.

And there was no theological debating, there was no apologetics, there was no talking about the propitious, atoning, sacrificing, penal substitutionary, weird, highfalutin theological words.

It was just a simple presentation of Jesus. And God raised her from the grave, gave her faith, and she still has it today.

That's how this works. So cast the net. You are fishers of men.

We have been given the great commission of making disciples. That's our job. So that's gonna require us to go tell people about Jesus.

Invite them to church, tell them about Jesus. It's not up to you to convert them, it's up to God.

He's the one who has to do it. Remember the but, he's the one who erases the, we were by nature sinful and unclean and by objects of God's wrath.

It's his but that erases that through Christ and the preaching of the gospel. Faith comes by hearing, hearing by the word of Christ.