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Eschatology, End Times. Matthew 24:29-35.
Pastor's panel podcast. What was that called? Thank you for joining us. If you'll notice on the bottom of the screen, we'd love to pray for you. All you have to do is type me ask questions. We want you to join the conversation.
It doesn't have to be about this topic. If you have a question about scripture a Bible verse. We have a panel here that would love to attempt to try to help you in your walk with Christ. That's what we're doing here.
Anyway, it's trying to share truth and in love so that we can grow up in all aspects into Christ. Every bit of his his life his word and and then apply it to our own. Tonight we're going to continue to look at Matthew chapter 24.
We should have pastor Jonathan joining us here shortly. He's it's been a minute since he's been with us and I'm hoping that he'll he'll come on here. And he'll have some more questions ready for us because he is he's the one of the group him and Pastor John big John.
They are the the non post-millennial point of view folks and it's good to have them to sharpen us to help us to think through our eschatology and So I think we learn from each other when we do that. And so I'm thankful for them and their questions and their Willingness to talk these things through with us.
And so Claude, how you doing tonight?
Doing good, sir. How are you?
Great Dan, how are you doing. Doing fantastic man? Glad to be here. How's the snow? Oh. We only got about another inch today, but we got the driveway cleared almost got above freezing but not not quite.
Looking like we might get above freezing on Wednesday.
Gotcha now Claude. Are you seeing any wintery mix yet?
I'm I am just thinking man. That must be cool to have snow already.
No, I like I enjoy it. It's bad it's when it all comes at once you get to.
Or.
One winter I remember we had about eight inches of snow every week on a Tuesday. So it's like every Tuesday. We've got eight inches of snow that got a little repetitive, but holy cow.
Now, I remember it used to snow that way when I was little. But we don't get those type of snows anymore.
I.
Don't want to mess y 'all up so.
Well Let's jump right in to to Matthew 24 because just to let everybody know. Those that like to watch these videos and learn along with us. We're gonna do This video and we're gonna do One more or is this it?
I think I forgot to look at the calendar. I think this is it for the year. Yeah. Yeah this is the last Monday in November and then we're gonna take a break for December and come back at the beginning of the Year, and so this is the last panel pastors panel podcast.
I really want to get through at least verse 41. We may not do that tonight, but I would like to at least get through that. So it may carry over into the beginning of the year. So without any further ado, let's let's jump right in.
So that we can make some make some progress. Since we've been together last talking about Matthew 24. Do you guys have any have anything to add or any questions that have come up any conversations that you've had recently?
On this topic. Nothing, okay, that's cool. That's cool, all right. Well Claude and I we ended it at verse 28 and I really appreciate your insights last time on that. Especially going back to Revelation.
I mean that was fantastic encouraging to my soul. So we've got to verse 29. In verse 29 says in Matthew chapter 24, but immediately after the tribulation. Of those days the Sun will be darkened and the moon will not give its light and the stars will fall from the sky and The powers of the heavens will be shaken.
All right. So if you're coming from The the traditional premillennial dispensational view the the folks that believe in the rapture and then the tribulation. From your understanding, how do they view this verse?
How are they coming at it?
Well, I would say I'll go ahead and jump in. I think the the premillennial dispensational view Reads this as though that what the very phrase the tribulation is a period of as the. From the premillennial Premillennialist view they perceive the tribulation as that seven-year period of time.
Right, literally after the church is taken out. They that's the that's the teaching, right? They teach the church is taken and then there's a seven-year tribulation. And so this phrase here in 29 immediately after the tribulation of those days.
Just that phrase that's that's in context from the premillennial view of a Of the seven-year tribulation period in which the church will be gone. So the church won't see this. That's what you're saying that based on the premillennial dispensational view, yeah.
So Dan, how do they view or how do they interpret the the Sun business Sun Moon and? Sun will be dark and then the moon will not give us light. The stars will fall from the sky. From your understanding, how do they interpret that verse?
They like to say that they interpret it literally. It's really hard to understand. Because I've asked these questions and I've been to dispensational Bible colleges and I'm at a dispensational seminary right now.
It's hard to understand exactly What they they think is going to happen because in in the book of Revelation it describes these sorts of things as well during the tribulation.
Period.
Where it talks about you know a something falling from the heavens and then wormwood and touching the waters and then they're being trees burned up and Different things happening with earthquakes and stuff and it's hard to imagine That at that point there's going to be any part of earth left at all Period just because it looks like it's being completely destroyed during that time.
So when it comes here and it says that the Sun will be dark and the moon won't give us light the stars will fall from heaven. The powers of heaven will be shaken. It seems like at least in part From what I can tell there's going to be a major upheaval of the physical universe.
What that means I Couldn't tell you but in their understanding it is all Pulled together with the second coming of Christ and the establishment of his his kingdom on the earth. So I would I would I would assume and I hate to do that That there's a bit of rejuvenation to the earth as Christ returns.
But it won't be the final because in the final Rundown of everything they believe that at the end of the thousand-year reign There'll be a little season of Satan where he will come and deceive the nations again to gather together for war and then at the end Christ will End things will have the judgments and then all of the earth will be Completely destroyed and made anew that we will be the new heavens in the new earth.
So it's almost like it's an inauguration of what will take place at the end of Christ's reign upon the earth.
Okay. And I know there's different viewpoints within the post-millennial camp. And I heard you talk about this last night when we did our video. At the end time Satan that's when Satan will be released and and turmoil will come on the earth because of Satan.
And I'm thinking would that be one of the few places where we would have some some slight agreement with the pre-millennial dispensation is that we we do believe Postmill says that we are in the figurative millennial reign now.
But then at the end there will be that.
Last.
Terminal release of Satan before the second coming.
Well, some do and some don't okay. Um, I know I forget who exactly. Some believe that that it'll be more behind the scenes because if you look at the the Battle of Armageddon in Written Revelation, there's not actually a battle there.
It says that they're gathered Together to make war but then the end comes and they never actually the battle never actually begins.
So.
People fall anywhere in there on it. So some would some would agree some would disagree.
Robert are you. Are. You are making reference to Revelation 20. I like to say verse 7 when the thousand years of expired Satan will be released from his prison and will go out to deceive the Nations which are in the four corners of the earth.
Is that what you're referring to?
Yeah, because as post meal we believe he is. He's bound and not able to deceive the nation currently. And then there's that.
Yeah, so there's that there's that question so that so then the question from the Pre are we are we trying to view this from the premillennial perspective? Like basically for right now for foundational purposes.
Well.
We were we were. I wanted to see it from their point of view. And then look the other point of view but when I heard Dan talking about that that time at the end. Where Satan will be released. I know that I've heard some teachers in listening to some post meal points of view Have talked about from a post meal perspective.
They believe that there will be a time at the end. After this after the millennial rank that we're in right now. They believe Satan will will be released at the end for a short period.
To try to deceive the nation one more time. Yeah one last have at it if you would have it, right?
Some people speculate that perhaps we have entered into Satan's little season now that the Reformation was kind of the height of of The kingdom and that now we're in the the little season I. I don't necessarily see that but I've heard heard people I have heard people say that.
So that is.
That is part of some post meal views that there there will be that time and there was this so there's a slight agreement with the premills. That Satan at the end Will have this he will be released and have he will have at it one more time.
Before he's cast into hell, right?
Right. So what would be just a quick question? For for me mentally work through it and maybe it might help. We figure how to word it here, right?
What benefit is there or what comfort is there?
In.
In the view that the church won't be here and If the Chronology if the time order of of the premillennial view is what it is So if the church won't be here the church is gone. Satan is bound during that time.
Would that be a logical? Train of thought to assume if if we follow the scripture in the scripture says So Christ reigns Christ rules Satan is bound right for a thousand years again. That whole idea of the thousand years Has to be understood like and I love the quote the quote that you made last week Robert about being literal According to the literature, right?
So if the thousand years is literal And then After the literal thousand years Satan is let loose for a little period of time. Do does the premillennial?
View.
Assume That Satan regains power even for a short time after Christ has already ruled in rain. I.
Don't think that they I Don't think they believe that that he actually regains power, but he does pull some folks in order to Know a muster an army so to speak where he pulled up pull some people together who get ready to to battle against Christ in his kingdom.
Now, it does say that it's gonna be quite large.
Would you look at the Language around where it talks about Armageddon. But I Really don't. Question is yeah. Hate to put words in somebody's mouth. Yeah.
You're you're going with them where you're coming from and that's kind of where I get confused sometimes in that Viewpoint as well. Because I didn't know where to place or where they place the the new heavens in the new earth and.
And some points of view would say that you know during that time. That that's when there's gonna be no more and no more crying, you know, we're no more death. There's not gonna be more death. Is so there are they seeing all those events happening during the millennial reign of Christ that there's not gonna be more death.
There's not gonna be more tears or sorrow. And then if that's the case that then kind of going on what you're saying. If Christ has already established this no more death. No more tears. No more suffering.
No more crying. He's wiped every tear away. Why would he release Satan one more time?
Right. That's my question. The logical flow of the thought. Yeah, right. Yeah.
From my understanding this where they put all those things within the millennial kingdom millennial reign of Christ. Which is another reason why I found it to be inconsistent because Dan and I have looked at it before where.
You you have the passages that talk about the new heavens in the new earth. You talk about people. They may be living longer, but they're eventually going, you know, they're gonna die when they die at a hundred.
They're gonna be considered young. Right, but there's still death in the new heavens and new earth. So yeah. That was part that was inconsistent to me hard for me to understand and piece together. And it would be nice to I guess to have someone on here that was You know really well versed in that yeah and could could help us understand that perspective.
Well since we talked about in verse 29 and I apologize for my voice my Congestion is really getting to me. We've looked at the pre meal point of view from the best that we can gather on verse 29. I want to let folks know of course.
The post meal perspective. Post-millennial perspective on verse 29. So Chronologically, let's establish that chronologically. Where are we in in the time frame in space and time? Where are we at verse 29?
We are at Jesus describing the coming judgment on Jerusalem.
Okay, and and looking back hindsight being 2020 we believe that the the tribulation And and his his second coming in judgment Culminated at 70 AD but that tribulation that great tribulation was happening, you know throughout that period culminating at 70 AD.
So Where is this prophecy the the Sun and moon and stars, where is that happening in that prophetic timeline? It's prophetic to them and him and the disciples at this point. So so where is that in the timeline?
Just so we can get oriented. So.
Honestly, I was prepared to talk on.
To.
The talk on the When we got to verse back to verse 30 a little bit more, okay. Dan, I don't know. Do you can you are Dan talk about that? Scriptural references.
I'm gonna Read this particular book. It actually has the answers to the pre-millennial questions. I just got sidetracked on. You're on verse 29 though.
Yeah.
I'm on verse 29 and and I do want to talk about how the post meal interprets the the Sun moon and stars. And and I do have an answer for that. But I was just just so we can get ourselves oriented because the pre-millennialists that and there's so you know, there's a ton of videos.
Most that's what most teaching. That type of teaching is is what takes place most often in churches. And so people were kind of familiar with with that timeline. I mean if you've seen John Hagee with all his posters, you know in his background.
He's like this is the next next event in prophetic history and then you have this and then you have this people are used to kind of a Timeline and if we can answer this question, we may have to you know, come back to it.
But if we could answer it to kind of give us an orientation. Where we are. I Think it would help folks because I think a lot of folks are used to timelines. We believe that it culminates at 70 AD all these things that Jesus is talking about would have been fulfilled.
Between then Jesus, you know speaking here and 70 AD. And we can just leave it at that if we want to he Jesus lived he died. He was buried. He rose from the grave and he ascended into heaven and Then from then on the disciples, you know begin to Write the New Testament.
They preach the gospel. They evangelize that they're going out but also at the same time these things are being beginning to be fulfilled and escalate. And then.
Ultimately.
Jerusalem and the temple are destroyed so we can leave it at that. So from the postmill perspective. Before I give my spiel Dan if you want to talk about what? How you think we view the the Sun being dark and the moon will not give us light and the stars fallen.
And then I can give the things that that I looked up if you want to share some of your thoughts.
Yeah, that that's a language taken straight out of the Old Testament. It's talking about the judgment upon a nation. For instance When we look in Isaiah 13 It's a it's a proclamation against the nation of Babylon.
Yes.
When he's proclaiming against Babylon saying Babylon who who has been doing terrible horrible things. There's a proclamation against them. They're going to fall. It then says verse 9 and then 10. It says behold the day of the Lord comes Cruel with both wrath and fierce anger to lay the land desolate and he will destroy its sinners from it so they've been found guilty of their sins and they're going to then be destroyed from the land because of Their sin and then how does he describe their destruction from the land?
He says for the stars of heaven and their constellations will not give their light. The Sun will be darkened and it's going forth and the moon will not cause its light to shine. It's the same language that we see here that whole Sun moon and stars ceasing to give their light ceasing to function it's it's a It gives some sort of cataclysmic ultimate cosmic Idea of what's going to happen over that nation that nation for that nation for Babylon.
It's going to be as if the Sun fell on them the stars aren't giving their light there's no more moon. They are going to be as if the world has stopped because they're going to not be there any longer.
They're going to be destroyed so when it comes to verse 29 immediately after the tribulation of those days, you know as they go through that time period where there the Cities under siege the temples having weird stuff done to it.
They come all the way up to the end. Right at the end of those days of tribulation. You know about three and a half years with that they suffered at the end of that immediately at the end of that time.
You're going to see The moon Not give us like stars fall from heaven in other words That's gonna mark the time when the judgment is going to be at its fullest. When the land is no longer theirs when they're going to be destroyed or punished because of their sins.
They're gonna be wiped out at that point in time. So it's kind of like a Like a process that leads up to an event Process of tribulation that leads up to a an instance in which Judgment is passed which is really interesting because it says then the sign of the Son of Man will appear in heaven.
So it's not as if this is happening outside of God's control like this is Jesus the Son of Man the God man the Messiah the one that they rejected. Showing his displeasure at the sin of the nation of Israel.
Yeah, one of the distinctions that Bible teachers will tend to make In opposition against those of us who hold this view is going to be that well. We we take the Bible literally, you know. We interpret it literally and like you said Claudia and I got that that phrase that definition from Gary DeMar.
We we take the Bible literally too. We we read it literally according to the literature and Here according to the literature, this is you know Apocalyptic type literatures. It's Old Testament Judgmental language and in our interpret our interpretive method here is letting scripture interpret scripture.
Oh, man, and just like. And I wish I would have downloaded. I just saw a picture in one of our groups where I Can't remember that I didn't zoom in enough, but I can't remember they showed a percentage but they went through all the books in the New Testament and like showed a percentage of how much of that book they Quoted or used the Old Testament.
And so that's if if the New Testament writers did that then we should understand. Just like you and I talked about last week Claude, you know, we should start with the with the Old Testament. Understand it before we you know approach the New Testament and we would understand where these these New Testament writers were coming from and Like Dan was quoting he he was showing us.
They were familiar with this apocalyptic judgment language from the Old Testament and Joel and Amos Joel and Amos Ezekiel 30 32 verses 7 and 8 the the Sun enveloped with cloud moon withholding her light.
And then let's see.
They leave glasses have some of that same language.
Did you mention Joel. Joel I think is the one that talks about Jerusalem specifically showing wonders in the heavens and the earth darkening Sun and turning the moon into blood and. Then I thought and I learned this again from Gary DeMar.
We look at these Old Testament passages we see that it's Old Testament Judgmental type language, but but how do we know of course besides the context? He's you know, we know that he's talking about Judea fleeing from Judea.
We know kind of the geographical area, but he According to Gary DeMar and his teaching that he's using this type of language Borrowing from the Old Testament. He is also giving a clue About who he's talking about and if you look in Genesis chapter 37 and you look at Joseph's dream.
He had a dream of the the Sun moon and stars bowing down at the eleven stars what were his brothers and. The the Sun and the moon was his father and mother and they bowed down to him and the the Sun moon and stars according to Gary DeMar represented Israel and.
So we we know who Jesus is speaking about here because he's borrowing or using Old Testament Language and and they his original audience would have knew who he was talking about. They would have known about Joseph and his dream.
Yes, sir. Also who was down in the pit as one who was dead and then brought back up and received By his father as one who had been dead. There's tons of symbolism in that. Oh, yeah. Yeah.
Absolutely. So that I hope that was clear and if if anybody's watching have any questions, please leave us a comment. We can see your comments. Let us know if we can touch on anything that you may be confused about and we'll try to answer those questions.
I hope that was that was clear. We're not against taking the Bible literally, but we want to understand it. We want to take it literally according to the literature, but scripture interprets scripture.
Interpreting it in its context understanding the language and let the Bible teach us. Been around liberal folks went to school with some liberal folks have liberal friends and one of their Accusations against us is that we you know, we want to put God in a box and I say whoa, I Look at the Bible.
I read the Bible and I'll let God tell me who he is. I'll let God put me in the box.
Man.
He puts me in the box and tells me who he is. And that's that's the way we interpret scripture or at least I do and I think these guys may be.
In a similar way. We let God tell us who he is. Um, can can I add one more thing? Absolutely. In just to build line upon line upon what you have said what Dan has said in? Particularly the passage that Dan read again.
Remembering that everything that Jesus was speaking he was speaking to men who Rightly understood what he was saying as a reference to the prophets the law and the prophets. And in the book of the Revelation again in verse 16 and 16 in verse chapter 16 verse 17.
The seventh angel poured out his bowl into the air and a loud voice came out of the temple from the throne Saying it is done. And there were flashes of lightning rumbles peals of thunder and great earthquakes such as there never had been since man was on earth.
So great was that earthquake. And then the great city was split into three parts in the cities of the nation's fail. And God remembered Babylon the great to make her drain the cup of the what the why I start saying the what?
The wine of the fury of his wrath. All right, so in the book of Revelation again. What many folks fail to understand is that this is a this is leveled at? Jerusalem that great city. Jerusalem was the one who played the harlot.
Jerusalem was the one who who should not have been but turned into a Babylon. I mean, it's coming back full circle to them. Everything that the Lord said they are in the Old Testament.
I don't think that we've hit on it yet, but the that language again Such as there had not been since man came came to be upon the earth. That you know, that's part of this Matthew 24 to that that figurative language That we see in the Old Testament.
So let's go to verse 30. And then the son of the Son of Man will appear in the sky and then all All the tribes of the earth will mourn and they will see the Son of Man coming on the cloud of the sky with power and great glory.
Think you were you're prepared for that one, right? Well, yeah, we talked about that last week. We did. Yep. Daniel Daniel 7. Jesus was not. It's not talking about Jesus coming to earth, but Jesus coming to heaven.
That's the ending on the cloud.
And that's the language that Daniel uses. Yes, we. Automatically when we read that word coming we we automatically think and maybe we've been trained to think that way or that's the way We've been taught, you know, someone is coming or he is coming to me.
There he's going to come to earth but that's not how It's used in the Old Testament here that. You know, just like we pointed this out last week He tells that Jesus tells us in verse 15 Which was spoken of through the Daniel the prophet, of course, he's talking about the abomination of desolation there.
But we know that Jesus is looking back To the Old Testament. He's looking back to Daniel and and there in Daniel that you referenced the way he uses that word Jesus is coming to the ancient of days. Amen.
Language here the linguistics behind it the way that he sets it up. The first part of the verse is as a sign of the Son of Man. So what's the sign the thing that you're gonna look for is going to be in heaven?
So automatically you've got to transport your point of view. All right, this is happening in heaven. That's right. He's coming on the clouds, okay, I'm already in heaven because I've been told to in the first part of the verse so he's Coming and then he sends his angels to the earth to gather the elect.
So even just letting the the words the prepositions the cues that tell you where where to go where to understand it gives that idea of your the perspective of Verse 30 is starting in heaven and viewing everything in light of being in heaven the Son of Man coming Sending his angels gathering the elect and bringing them to to relationship with God in heaven ultimately and then everywhere when It all gets all said and done.
So it's just a matter of understanding the the references Jesus is making. Understanding the words that he's using. Reading the text like Dan was saying how it's written getting our orientation, right?
And then we can understand the verse and it makes sense and it's consistent. Any any last words on verse 30? Verse 31. And he will send forth His angels with a great trumpet. They will gather together the elect from the four winds from one end of the sky to the other.
And Dan before Dan and I before we went on air because I had a conversation Sunday with a gentleman who was on the one it was. And of course, he believes that there's a tribulation yet to come. He believes all this is yet to come and he quoted me the the mark verse.
And I think it would be look good to look at that parallel passage. Was it mark chapter 12? 13 13 mark chapter 13, I believe.
I'll slip since then. I could be wrong.
Yeah, yeah, so so here's the parallel passage and it adds a little more information. Verse 27. And then he will send forth the angels and will gather together his elect from the four winds that we just saw that.
From the farthest end of the earth to the farthest end of heaven. Okay, so. What he was telling me was that? From his perspective when he when he saw from the farthest ends of the earth, that's the that's the living and.
To the farthest end of heaven. That's that's the dead those people who were in heaven. They're there they died here on earth. They're in heaven. So Jesus is going after them and then the people that are here on earth.
He's going after them. So he saw that as the the fulfillment of I guess the first Thessalonians 4 where he's he's gathering together the Living and the living and the dead. Or or second Timothy 4. He he didn't see this as as being fulfilled yet.
And so We we tried to answer that question. From a post-mill perspective.
Welcome pastor Jonathan. How are you? Hey guys doing good. I'm still in my vehicle drop my passenger off so wanted to jump on here and I'll turn my camera on when I get back in a safe position. Glad to be at y 'all this evening.
Sorry for my tardiness. I called Robert and told him that my appointment I had this afternoon went went longer. So.
Well, we're thankful for you and we're thankful for you to joining us. So, so how would you guys answer that question. He's sending his angels. They mentioned that and he's he's sending them to gather.
Is he like from the four winds of the earth and then of course at mark? He's come out from the farthest parts of heaven and for the furthest parts of earth.
So dead air, sorry, I'm uh. I'm having a technical difficulty here. I'm trying to work out.
Well, then you had a good answer last night off-air. Yeah, I'm trying to remember what it was.
What says that. They'll see the Son of Man coming in clouds of great power and glory. He'll send his angels and gather them his elect from the four winds. The four winds is a We take a Metaphorical type term.
It's a symbolic term meaning the whole earth. There's not there's not only just four winds. There's more than four winds out there. There's winds that blow all over the earth. They blow from the north or the south or the east or the west.
They blow all over the place. So he's gathering his elect from the earth whether they be Furthest part of earth or the farthest part of heaven. Whether they be Here or there. Whether they have already passed on or whether they're on the earth.
Gathering the elect together. One of the reasons why I extended into heaven because at that point in time Not all of his elect were on the earth. Not everybody was there yet. So you can't really pin it down to a point in time.
You know then. Because not everybody was here so when he's gathering it's an initial gathering because the blood of Christ had been shed. By proving his power over sin death and the devil by raising up out of the grave made atonement.
Salvation was actualizing it was. There it was purchased. Holy Spirit was applying it. He was gathering to himself all of his elect.
From.
Here there and all throughout time.
This is yes.
That's what he's getting at. He is. He's come in judgment on the old ways sin has met his match. Salvation has been brought and he's gathering his elect to himself.
And I would say that's another that just that point that you brought out there Dan To me is very encouraging to for the reason for us as Christians when we read the text of Scripture not just to Make glancing blows over words and phrases, but that term his elect.
The very fact that like you said that Of course, we don't know who the elect are right God calls God saves, you know, God redeems, but the very fact that We are still living and breathing and that this world is still going on as it has since the beginning is Indicator to us that It's still things are still going on.
God is still electing and redeeming a people unto himself. That is a wonderful point Dan, I appreciate that.
Well and.
Matthew words it like this, you know, we looked at Mark and Mark says for other sins of heaven for other sins of her but but Matthew worded differently when he says from from one end of the sky to the other.
So I'm taking the I'm reading that as if he's just Speaking of the whole globe, you know, he's he's going out to get him. He's going out to get him wherever they are and whatever time period they live in.
He's going out to get him There he's not going to leave, you know. A stone unturned.
He's gonna go everywhere. Right. And one other thing it just popped into my head. Remember last night. We talked about Psalm 2 about how the nation's were raging events God how God held them in derision laughed and then he got very serious about the wrath of God that was coming on those.
And that he had already set his King on Zion that Christ on Zion.
And that.
Gets the Sun As she perishing the way that's the wrath of God comes on you but blessed is the one. Now if we look back at verse 30 when the sign of the Son of Man appears in heaven. And then the tribes of the earth were more.
Yes, it's a fulfillment of Psalm 2 because the one who's being brought up and set on the throne of heaven. It's a fulfillment of Psalm 2 where God is laughing at all the schemes of man. That we would know think that we could have autonomy over God's creation, but we can't.
At that point they're going to start to be put under the feet of the Sun. And so now they have the opportunity and says kiss the Sun pay homage to him. No, don't come up under his rule because his rule is rightly good.
Kiss the Sun bless you parish. And what we start saying is that they The tribes of the earth will mourn and they will see the Son of Man coming on the clouds with great power. Glory, and what does he do?
The very last part of Psalm 2 says blessed is the one who trusts in the Lord. But it says here who will send his angels with a great sound of trumpet and they'll gather his elect from the four winds. It's talking about Christ ascending to the throne and gathering his people blessing those who trust in him who place their faith in him punishing those who will not Bow the knee will remain in their sin and rebellion.
So really it's this he's saying he's giving you a timetable of when Psalm 2 is going to be Fulfilled. Psalm 2 is going to be fulfilled immediately after the tribulation of those days.
When.
Judgment is weeded out.
All these other things take place.
Let me ask you this question and and tell me if you think I'm off base. But if you if you start in verse 31 and it says. And he will send forth his angels with a with a great trumpet We know what angels mean Messenger, he will send forth his his messengers With a great trumpet.
When he sends his messengers the King sends his messenger with a great trumpet. He has a great message Amen, and I have a great message. Is that the gospel or? Is he sending out his messengers into the earth all over the globe with the gospel?
To bring forth his elect I.
Would I would say? Yes. I'll say yes in two ways. One I think we can take angels here as being angelic being how they're working. To do God's will to help the gospel go forward. The Holy Spirit obviously doing above the work, but also in the plain sense of messenger.
Was it says in Romans how the beautiful of those who bring the good news? We are messengers, I think it's yes in multiple senses. Either either way you take it. It's God doing the work. Bringing the gospel through the power of the Holy Spirit the proclamation of what he's done for us to bear upon the world.
So you don't think that I would be? Way far outfield to interpret it that way. No, I.
Hesitate because there's always a there's always a possibility that. We say something we get excited about it every single case and go crazy with it. Yeah, but yeah, if we just like right there at that level so far.
Yeah, man. Absolutely. But without doing those extra thought exercises and thinking through it and doing you kind of want to be careful that you don't. You know jump off and sign on to something that you didn't want to sign on to.
Oh.
I'm there with you. And that's why I asked the question. So I think it's a great parallel. Good interpretation. My question though to is. The other trunk relation with those trumpets and. And I know I missed up you that I'm just okay.
You dropped out just for a second there at the end. So, can you restate your question?
Okay, so it's a it's a two-part question one up. It's in the New Testament, you know first Thessalonians 4. The Trump will sound the dead in Christ will rise and those here alive will be caught up with him.
And I know I missed part of it. Can I is it? Okay if I jump in?
Okay, I don't want to jump ahead to anybody. So so Jonathan I would answer I would answer your question in saying that this in context again, we're we're. We're in the context is Jesus speaking to those concerning the judgment To come on them so he says and he will send out his angels with a loud trumpet call and so your question is this a Preterist or partial preterist view or is this a futurist view?
I would say in the context of what he's saying Immediate context that it certainly was a futurist Warning but a near future Within the next 30 years, so I would say is it as a as a Quote-unquote giving them a somewhat of a heads-up.
Yes. It was a futurist statement, but in the I'm sorry, go ahead Sorry guys, oh, that's okay.
Go ahead, I'm sorry. I disconnected from my my Bluetooth. I'm sorry about that.
Also, that was your phone talking earlier your car talking. Okay. So again with it with the loud trumpet call again, the context is a Message being announced a word going out again in context of the Old Testament.
This is what we we saw the prophets heralding As if it were blowing a trumpet making an announcement and then in the book of Revelation when the trumpets are blown What is it about? It's about those coming judgments, right?
So that's those judgments being poured out and My answer that was my long answer my short answer is futurist with a very near future Idea and then and also a partial preterist view in that. This is it has to be understood in what has already taken place In the Old Testament in the words in the warnings that were given to them.
Okay.
Really for myself personally, I really need to I want to look at first lesson only is four and five To kind of understand it better and and where I believe that that he's coming from because. Some people say that that's the rapture some people say it's the The resurrection some people say that First Thessalonians 4 is part of the partial preterist Position that was fulfilled, you know within that time period between Jesus and 70 AD.
Yeah, I know. Jonathan you asked about the the trumpet in first Thessalonians 4 and so. Look at that deeper myself to so I can kind of decide where I feel like it lands on that spectrum. You have any thoughts on where first step on this for lands.
Pages are trying to stick together. My hands are so cold that they don't want to stick to any paper. We're not cold dry. I should say.
I know that I Want to I want to say it's Gary tomorrow.
Want to say that he thinks it's the resurrection. I do too and here's why.
It says that when this trumpet is blown It is that the Lord himself will descend from heaven. If we look what happened in the in Matthew what we saw is that we're looking at the vision at the end of Those days of tribulation from the viewpoint of heaven.
There's a sign in heaven He's coming up there. And then he's gathering his elect from the four from the four winds while he's still up in heaven and this says that he's returning to earth. Blowing a trumpet then it says the dead in Christ will rise first and why is that.
Well because they're coming with him their bodies are coming up there to meet him and Then we who are there I'm gonna be caught up together. We're gonna be changed and we'll forever be with the Lord. So he's saying that you know, don't don't lose hope because you have a loved one who has died.
Remember that their souls are presently with the Lord and when he returns He's going to join their souls with their bodies and we're all going to be together with Jesus forever. So I think 1st Corinthians 4 is talking about the resurrection.
So you have it you have a different description of what Jesus is doing in Matthew 24 and what he's doing in 1st Thessalonians 4 in Matthew chapter 24. Jesus is coming up fulfillment of Daniel 7. He's coming up.
The sign of him is to appear in the sky. He's coming up to the ancient of days and then he's sending out his messengers Right with the gospel. He's sending out his messengers to To gather his elect from the four winds here in 1st Thessalonians 4.
He's instead of coming up He's now descending right and that is.
Do what which means he would have already been up in heaven, right? Now as far as this trumpet here in Matthew 24 With a great sound of a great trumpet and they will gather his elect from the four winds of the earth Into heaven.
When you look at the trumpets in Revelation if you understand them as Taking place During the same events as Matthew 24 when you come to the last one It says the seventh angel sounded.
Was that chapter 11 verse 15 and there were loud voices in heaven saying the kingdoms of this world have become the kingdoms of our Lord and of his Christ and He shall reign forever and ever. And then it describes all those things that says the temple of our God has was opened in heaven and the Ark of His Covenant Was seen in this temple and there were lightnings and noises and thunders and earthquake and great hail that kind of apocalyptic end of The world type language which went along with the judgment that you would see With the coming.
So this trumpet in Matthew 24, I do believe is Related to these trumpets that we find in Revelation because when it says the kingdoms of this world have become the kingdoms of our Lord and as we understand the The son of man ascending into heaven and the tribes morning being a fulfillment of Psalm 2 where Christ has been placed on his right full place in the throne of heaven He's been given the kingdoms of the earth and now they have the choice or the responsibility to stop the rebellion to kiss the Sun.
I Think those those trumpets are this are the same trumpets.
Yeah, I just I'm just curious about that point of view and like like but that's where I I was. Kind of one of my questions that I had in this is is from a partial preterist point of view of Matthew 24 being fulfilled in a past tense.
And and again defining preterist is simply as things of the past, you know things that have been fulfilled in prophecy. No, it's not a again. I told y 'all before some of the rays that that was a bad word if you're a preterist.
So this defining it is.
That.
You know. You know just. You know is this Matthew 24 have any? Futuristic connotations to it as well. And that's one of the things that I've actually in my research been studying some of this. It's kind of like our salvation, too.
Are are like our salvation. I have I have a point in my past where I was converted and. And that that I met Christ and in a bad dissents. I would say I was saved and in my Sanctification and the work that God is doing in me and I am being kept by the power of God as first Peter says.
So now I'm being saved and then we're talking about a resurrection of glorification. I will be saved. So so when we look at trumpets throughout. You know, I think there's many connotations in the gathering of the elect.
I think our definitions of what we were talking there tonight as I was listening to you guys driving in. You know even like what Robert was saying that that definition of the messenger with a trumpet with a message with the sounding of Good news if that is the gospel.
Then by all means that is something that has a preterist meaning it has been done. Praise God it is being done. And for as long as God allows it will continue to be done even until all of eternity the gospel will be proclaimed by his messenger by him, so So again, too.
I'm just looking for threads that continue to unify us. Even while we take are able to joyfully take different positions and different stances, you know I'm I'm thankful for the unification in all of that.
But like I said, the trumpet is something that is always.
Mystified it's not the right word, but it's always intriguing. That's the word. I'm looking for there there are so many references to trumpets and and. You know some of my Pentecostal brothers loved us to blow the shofars and you know, we you know.
It's I don't think it's a brass trumpet like we think of in a in a band or a trombone, you know but you know, but if you think about blowing a shofar and the sound of that makes and and. The blow the ram's horn as they're going around the walls of Jericho in the Old Testament connotations of the beautiful things of the trumpet and the blowing of the ram's horn and the blowing of that, you know.
There's always a significance around that.
I'm always looking to where the link is you know in in all of that as we're walking through it because I do think I do think it ties into Revelation and I don't think it's accident that Paul's referencing a trumpet in first Thessalonians 4 too and so I mean in first Thessalonians 4 also is what I mean and in chapter 4 there, so.
So anyways, just just just an interesting question, you know, I just wanted you guys to point of view. So that's good. It's good stuff.
Yeah, I like that I like that thrill that you were making to that comparison was with salvation and sanctification and glorification and. And that's similar to what how Dan was describing this Verse 31 that this was a beginning and like you said Jonathan is gonna continue and then we're gonna Proclaim the gospel in eternity.
Not not to win souls, but to glorify glorify the Lamb. Are you guys ready to move on to 32 or Heavy last thoughts on 31. All right, let's move to 32 this is. This is where we get to the the popular part Working our way to verse 34, but this is interesting as well verse 32 now learn the parable from the fig tree When its branch has already become tender and puts forth its leaves, you know, that summer is near.
I'm seeing that as as Jesus telling them When you see these things Be looking or something's around the corner. Am I going in the right direction?
Yeah, okay. Yeah in light of what he's already told them he's saying. So here it is, right.
Is there any anything deeper here that we need to be looking for or is Jesus the same. Just just like you look at a you know a Fruit-tree when you start seeing, you know leaves blooms, you know, there's gonna be fruit soon when you start seeing these signs.
The.
Cummings gonna be soon. Is that correct? Okay verse verse 33 solidifies that the point. Okay, first person you also. Yeah. Yeah, so also when you see all these things, you know that he is near at the very gates.
Right. Even so you. And there he goes again, and I think it'll be encouraging to If anybody can help us understand the the pre meal or a meal perspective because up up until this point, I think there's somewhat of an agreement that Jesus has.
Has an audience here or or who? Who he's speaking to. There's agreement, but then it changes around verse 33 and 34 and and they want to say that his audience there is is Different than what it was previously.
So verse 33 says. Even so you going back to the beginning of chapter 24 It's he's speaking to his disciples the ones who was asked asking him questions. He's answering their questions. Even so you too.
When you see all these things Recognize that he is near right at the door or the gate like you said. So audience is still the same from my understanding.
Okay, and then verse. Verse 34 and let's see my wants to stop us. Verse 34. Truly I say to you this generation Will not pass away until all these things take place. So that's that's where the the pre-millennialist Dispensationalist would say that the audience changes that Jesus is no longer speaking to His original audience answering their question.
He's speaking to a future audience the the generation that sees these signs.
Find that to be inconsistent because he's He continually says Like I just underline them in my Bible so that I could find them real quick. Verse 25 behold I have told you in advance. So he's he's telling them to be looking for these signs.
But then all of a sudden verse 34 But it's going to be. The generation that sees these signs in the future will not pass away until all these things take place. I find it to be You know inconsistent to make that transition.
What are you guys thoughts on that? Well while you're think while you're thinking I.
Would agree with you, okay.
Well, I have to include Matthew chapter 10 if you you know. When you look at context you want to look at the immediate verse context chapter context book context Bible context. So to help you Understand the meaning of the text so within the book context and I know that there's different different ways of looking at these things, but.
Just looking at the consistency of it all. Matthew chapter 10 verse 23. He says but whenever they persecute you in this city flee to the next for truly I say to you you shall not finish going through the cities of Israel until the son of man comes and then verse chapter 16 verse 28.
Chapter 16 verse 28. He says truly I say to you. There are some of those who are standing here who shall not taste death until they see the Son of Man coming in his kingdom and. And that's where I find the consistency.
It is similar language you this generation will not pass away in verse 28 of 16. Some of you are standing here will not shall not taste death until they see the Son of Man coming in his kingdom. This generation will not pass away until all these things take place.
That's where I see the consistency and. And that's what's what's leading me to say that this is a partial preterist. Perspective. Jesus is saying these things will happen to that generation. Does anybody know right off hand because we I've been trying to to bring that other perspective in.
Can can anybody relate to us. How they make that transition? I I think that they agree that earlier Jesus speaking to the disciples, but then in verse 34 Jesus is speaking to a future generation. And I think I've heard Thomas ice.
Maybe it was him. Explain how he he gives a future generation. But I can't remember how he how he does it. Can you any of you recall how? How they switch it and make this a future generation.
Well, it's not it's not a. To me, it's not a different audience. I think he's still speaking to the same audience for Working some of this stuff out guys. So again, I approach this humbly. Yeah, I don't think it's out of bounds though to have the interpretation that he's not shifted audiences.
He's still speaking to the same people but speaking of that all this context if he's speaking of and I get what you're saying and studying it with. Speaking of the temple going all the way back to the previous chapter and following following that line but again, I don't think it's total heretical.
To look at it and say and all these things there will be this generation when this stuff begins this will happen in one generation and. And some of the the laborsome part of it Is is is working through even like what I was asking a moment ago, you know.
Are are some of these things futuristic? Are they all partial preterist point of view? Where does it line up? Do we have historical events that we're saying this is it? This is this is where that we fulfilled within the timeline of that generation I think that's some of the the burden of proof if you will to be able to definitively say This is when it happened just like we know it was prophesied.
You know that that Jesus will be born of a virgin or the Messiah will be born of a virgin and then we have a Historical event that that happened, you know, I'm that's in my mind because I'm preaching to the gospel of Luke right now.
So so I think that's some of the burden of proof. But now with that being said I've always wondered what the significance of the Mount of Transfiguration is. And maybe you guys are just tremendous scholars.
Okay, and and it's just easy for you to get that one, but it's not been for me throughout throughout my ministry I've not avoided preaching that passage, but I'm like, what is the significance of Matthew 17.
Okay, and so and and what's pretty neat to make a reference. I think we have a historical event my pre-millennium brothers are probably throw rocks at me because I'm giving you a historical event that is showing the fulfillment of Matthew 16 28 what Robert just read second ago because now here we have Peter and John they're on the Mount and they get a glimpse of Jesus in his glorified Body and and their response is let's let's set up a shrine, you know.
Because now they're seeing glorified beings and in in in the earth. The divinity of Jesus is revealed. I think up to this point even though we know Jesus Was a hundred percent man hundred percent God He's been the Son of Man up to the point of the Mount of Transfiguration.
Even that in miraculous things no one had ever seen him with his manhood stripped and his glory revealed. And so so that's what's pretty wild is they they get a glimpse of that in the in the in the Mount of Transfiguration there in Matthew 17.
So this generation would have seen Jesus As this is the kingdom leader. This is the King of Kings and the Lord of Lords and the voice of heaven saying this is my beloved Son in whom well Pleased so that's not just the Son of Man at baptism.
This is my beloved Son in the gospel of John in whom I'm well pleased now. Here's the glorified This is my son then who I'm well pleased and it's the King and so. So that was an interesting cross-reference for me in Matthew 16 20 coming over to Matthew 17 but again for for our brothers that would say I again, I don't know that I've not personally heard that interpretation that it's a transference of Group that he's speaking to an audience rather.
It's that it's still that in I've always understood the same audience. But it's a much more general Interpretation that once these signs begin to take place Then this generation will not pass away until the Son of Man comes and so.
So that's why even in the futuristic point of view people are still looking at signs. They're still trying to make an effort to have hey, this is what this means and people are looking at you know political alliances and what Russia's doing and what's happening in Israel and so on so forth that they're trying to Line up those things because we want our generation to be the generation.
That we see the Son of Son of God coming in the clouds with that that there is the rest we want to be that generation if you will so. So anyways, you know, I don't think it's totally heretical and I don't even think it's wrong to desire that you know to that we're that we're.
However, it lines up that we're the last generation. I don't think it's wrong to desire as Even John prayed even so come now Jesus even so come come now. That's not wrong to desire that but again with consistency of interpretation I do think your interpretation is probably the most consistent, but at the same time.
There is there is that other? Piece of there that I don't think it's a transfer of audience. But I think it's it's a futuristic point of view that in that generation that this begins to take place. They will not pass away until these things are completed.
Well, I appreciate you bringing up that point because I.
Didn't intend to misrepresent because You you better stated what I meant to say. So I appreciate you you bringing up that point. So it he's speaking to the same audience, you know. He's standing in front of his audience speaking to the same people.
Let me let me ask you the guys this translation question. Our is punctuation. It's inspired what the answer is no punctuate. Punctuation is not as a part of the original text. But my translation has a comma and so that's where I'm seeing.
Truly I say to you comma so his audience is those who are standing in front of them truly, I say to you that this generation. So that's that's how you're saying. They're interpreting this passage. He's speaking to his original audience.
I say to you Comma this generation that sees these signs they won't pass away.
So am I that make more sense? It does and so that's the question is how to. And I don't know that we can perfectly answer it. But we don't see because we don't see their responses. The question that I've always asked is how is his audience that he's speaking to interpreting what he's saying.
You know and and I think that's an important piece of it to go ahead then. Yeah, I can't see you moving.
So it's weird for you to see me moving. You just kind of like. No, no, I'm sorry, I.
Think.
Because they're having they're having this conversation.
All right, Dan, you got to start all over buddy cuz who you froze did I. Yeah, I'm sorry. Now go back. You did this number you raised your finger and then I lost you.
They're having a conversation previous. Where he's talking about Jerusalem the one who kills the prophets and stones those who are sent to her. And he goes on to see your house is left to you desolate.
So I say to you shall see me no more till you say Blessed is the one who comes in the name of where did I go back up even further before that? It says assuredly I say to you all these things will come upon this generation.
So he's already talking that he's already used that terminology, and he's talking about it.
Terms of a People who are going to be judged for their sins against the prophets that brought the Word of God to them Because he said Therefore you are witnesses against yourselves that you're the sons of those who murdered the prophets you fill up the measure of your father's guilt Calls them serpents brood of vipers.
Oh my.
Popular words popular words.
The blood of Abel the blood of Zechariah son of Barak I who you murdered between the temple and the altar. He says these things will come upon this generation. He's talking about so he's already Been in this same context talking about a judgment that's going to come on a people for Their sin, and he says all these things will come upon this generation, so when he continues the conversation because he changes venues he then goes from.
What he was walking through the temple. Then he changes goes to the Mount of Olives and sits down the temple the the disciples start asking him questions about what he had Just been talking about. He goes through all that we've just gone through in in Chapter 24 then comes to this point he uses that same language.
He was talking about that generation those people who were there who were rejecting him. You're not going to see me anymore until. This general the generation he's talking to is going to receive that punishment, and he says again Surely I say to you this generation will by no means pass away until all these things take place.
There's a consistency there Where he's talking to a singular audience? Where I don't think you can change The the meaning of the phrase this generation to mean the one who sees The signs happen or sees the judgment come.
But it's the ones to whom he's given the warning who will see those things taking place.
So chapter 23 helps us to understand who the generation is. Sure it's part of the context.
Yeah, I said that the long way.
What. But it's good to look at chapter 23. Because it he's using the same terminology he's Woe to you woe to you. So he's speaking to those people at that time that generation, and then it carries over to chapter 24.
Well, he's talking about persecution, but then he also talks about all the righteous blood shed on the earth. There's like a Judgment for even all past Old Testament, and so one of the it's it's a it's a broader stretch.
You know, but I think it really falls in the context of Jesus even even in this we can't miss the Symbolism and and the metaphor of his own Crucifixion and resolution, you know, and and you know He'd already told the Pharisees tear down this temple and I'll build it back in three days.
And so we can't we can't just dismiss Jesus is telling his own story. Jesus is telling his own like and and it's going to and and in this time frame Judgment is going to rain down upon them. Well, where did judgment really get poured out?
Is it not the crucifixion? You know, that's where that was where Judgment and wrath was poured out was in the cross. And so so that's all I'm saying too is that I do believe there's definitely things that are fulfilled.
In this generation that they experienced by all means and we benefit from what has already happened, you know greatly. I still just have questions going back to that specific interpretation though of.
And all of these things are fulfilled then. Then I still would like to see the historical evidence of that, you know of the expectation of what they were having because because you know, they ask him two questions of when when will these things take place and then when will we See the the coming of the Son of or when we see the sign tell us when these things will happen.
And we'll see the sign of your coming at the end of the age and so so the end of age, you know, we're in agreement that there's a transformation a transition from an Old Testament age to New Testament age and those kind of things so.
But I think they're also looking for his coming because he had already told them. It's good that I leave you. But then I'm going to come again for you. So so there's also a broader question that I think they're asking him not just in the context of these two chapters but I think we're getting toward the end of where Jesus is marching toward Calvary and I think even the disciples.
All the Gospels we see them beginning to ask more and more questions, especially toward the end. It's not just Jesus teaching only but they're asking more and more questions.
And so.
So anyways, I'm just saying in a broader context, I think there's some very Specific things that they got on their mind and it's not just tied to the previous Chapter, but it's tied to the previous 20 the previous 23 chapters from chapter 1 up to that point and then we honestly don't know how much time transpired between These woe passages to the scribes to where they actually were were meeting here that's the other thing that I think a lot of times we miss an interpretation is is When Jesus said the woes and then Jesus laments over Jerusalem.
That's two very succinct different places in time and then we get to Matthew 24, and so we don't know if it was a day or a week or a month in between Chapters that would have happened and we don't know all the gaps that happen in there.
So so that's okay that we don't know some of this stuff. We don't have to know that God didn't intend for us to know all of those things or he had told us or wrote it Down and you know, so I think what we have is very sufficient.
But that's only reason I'm bringing all that up is I think it's very healthy to To have a conclusive point of view on any of these texts, you know I mean to say hey, this is and that's why I say that the the interpretation is consistent with what you're saying.
So I'm not rebutting that. I'm also saying though that some of the guys that have a futuristic point of view of this, you know. They're not all just extremely on left field, you know, either that that there's there's reasons that they have some of those convictions.
But the good news is There is a coming of the Son of Man that we look forward to, you know, there's a unity in that.
But anyways, that's that's all I'm trying to say is there's some pretty neat threads and cross-references that when you start branching out through that that. It's pretty fun to chase some of those rabbits.
Honestly, you know and and it and and and I am I am making a genuine attempt to chase them with honesty just like when I first Started to study of Reformed Theology. I often use this jacket or a jacket that I have on you know, I took off my jacket with all my badges and all my systems and everything and I took it off and I go hanging on the hook and Then then we get to the text and try to do the text and I put my jacket back on and I'm having to rip off this badge and so a new and on.
So I'm okay with doing that, you know, I value that's why we're here tonight to discuss this so but um. So, I don't think it's inconsistent Robert and what you guys are saying at all I think it is extremely consistent with the text I just think also there's there's still some gaps and that we all have to be real honest about the potential of gaps there so that so that we continue to humbly approach the text without arrogance and.
And to be able to humbly say this is what I think. And and this is consistent.
But.
It's not this to me is not one of those passages that the heart I guess is what I'm trying to say the hard part with this text and it's the very first time Robert and I Had this conversation. I Think if you remove this text, then you don't have a preterist point of view That that's that's that's one of the the strong Issues that I have with a partial preterist conviction or post-millennialism Conviction is it hinges so much on this on this like one passage This generation will not pass away.
It hinges so much on that because that's that's supposedly the kryptonite to the pre-millennial view and and All I'm saying is I'm not sure it is is all I'm saying So that doesn't mean it's it's not a shot at you brothers.
I mean because again Again, I'm I'm learning, you know as all I'm saying So that's the two things that I have, you know just just it just to try to bring some context to a different point of view is is again historical proof of Tangible historical proof that is undeniable historical proof not Interpretational historical but is undeniable historical truth and then and then second of all It's just a lot to hinge on one passage of scripture where we try not to do that It's it's continuing to to build and you give tons of cross-references.
So it's not just one passage. Please don't take it as as a Disrespectful statement in that place but.
Jonathan would you care to and I know you're probably very busy, but for me I mean, I'm just taking in all what you're saying. Would you care to? Maybe at some point in the next week or two jot down every single question there that like you talked about so I can look at them individually and Ponder them seriously.
Jonathan I don't mind at all. Yeah, that'll help me because I I'm running on on low fumes right now mentally, so.
We probably all are and that would be that would be a good list to post in our chat group so that we can all Look at it. I would love to be able to do that and You're right about Matthew 24 34 and and it's a it's an important verse to me and helping me understand the the partial preterist position.
But just one initial as you're talking about it one initial response to that.
To say that it's not the only one.
My answer to that would be if you go to the verse right before that. The language that Jesus uses there. He says when you see these When you see the tree, you know Ripening bearing leaves and blooming.
You you know that he is near right at the door. That language is used quite often In this context and in other books of the Bible. If you look at the beginning of Revelation at least two or three.
Thing because I don't like I said with me joining late forgive me on. And and I just grabbed my Bible that I had laying over here and I think it's uh, yeah this is a New King James version, so Can can we get clarification on?
Because mine just has a side note in verse 33. Also, when you see all these things know that. Is it a pronoun in the Greek of he is near or it is near? The New King James uses the word it is near. Yeah, the ESV uses he uses he.
Okay. I didn't have my ESV Bible. So I just.
My footnote says or or it.
So see to me too. That's that's a pretty big interpretation. Because because we're talking about an event the it Would be an event or the he would be in a person. So I know that we're talking about sort of the one the same because we're talking about the coming of Jesus.
Okay, I mean that this this him coming but.
He is here. I can I can I can shift that with the kingdom of God and Acts 2 and the day of Pentecost and multiple things that happens in this generation with he. Versus it that's reason I was asking about the trance the the the the parallels with first Thessalonians 4 and some of those other places, you know of.
You know because it to me if something that significant happens of the first Thessalonians 4 or in Revelation and that trump sounds something significant like that happens that it happens. There's going to be historical records of it that are like if the dead in Christ rise and those that are yet Alive or caught up in the air with him if that when that event happens the resurrection happens like There's going to be significant historical absence of that.
Does that make sense?
And so it's so again, obviously that's not happened, right? Correct. Correct. That's all I'm saying.
Has not happened and so so to me that that again that's where when we get into futuristic versus partial preterist I think some of those things are just very very important to dial in because The futuristic guys are looking for it.
They're looking for that historical Recognizable undeniable event that will happen in that generation or as from the The first the very I remember this the very first night that we started talking about things versus allegory versus actual event, you know, like like I asked a question about the the Lamb's Supper and you know when somebody said they believed it already happened that the Lamb's Supper has already happened and and those kind of things of like Revelation I Get is that 19?
I guess it is wherever it's out there. But anyways That's what I'm trying to say is there's some things that are metaphorical and allegorical and then there's other Tangible events that are historical and so I think that's also a divide in our translate in our translating of these scriptures.
In groups, I'm just trying to point that out. It's awesome. Sorry I'm taught making my thoughts happen.
But if we if we eat if we do go back because we should go back to the languages right the Greek. For the New Testament, so the actual Greek regardless of what how the New King James translators translated or the ESB Translators translated it the Greek word.
There is I mean so. And again, what did Jesus say before Abraham was I am a go I mean, right so.
Yeah, go ahead. Yeah, it's uh, it's it's a me but it's in the third person Singular, so it's it's S and In text and when it's in the third person singular it can mean he she or it. So it leaves it ambiguous in the text.
Which is why you'll have some Translations which will say he because they believe it's referring to he and some which will say it because they believe it's referring to it.
So, right, it's really a personal. It's a personal rat. It's a personal pro down. Not it's not an impersonal. It would be an impersonal thing and.
It it would be impersonal, but if it's a he or she then it will be Personal. So it really depends on what you think that verb is pointing back to. But what is the thing doing the? What does it refer to?
You know, what is that? It what is it referred to he referred to. If it's referring back to to Christ then it would be His coming or he he come to where? Yeah that he is near but if you see it referring back to those events taking place It would be it.
So really it's an it's a translational and interpretational type thing.
Well, correct me if I'm wrong from the partial preterist position that Those two things are interchangeable. Because when we say Jesus.
Coming and I and the reason I was just making that reference is It goes back because we're talking about the tree. Okay going all the way back to the fig tree and the disciples question was tell us when these things will be and what will be the sign of Your coming and So the fig tree is he's speaking of signs now these these things that we see happening are our Evidences that this event or this person he or it Will will be taking place.
However, you want to translate that too so so it goes all the way back to the original question because I feel like What they're doing Jesus is wrapping up their conversation here and he's saying I've told you all these things.
And now here's the signs that you're looking for. You asked me for a sign. It's just like the fig tree. You can read the fig trees, you know, and then later he's talking about the skies, you know, and you read skies at night and Skies in morning, but you can't see this the signs of the coming of the Son of Man, you know.
I think that's also.
Go ahead. I'm sorry. What if we can you guys hear me? Okay, I can hear you make this more clear that I'm about to make it but from the partial critters position. They're interchangeable. So the the signs are the coming of the Son of Man.
So we we would say that the coming of the Son of Man is coming in judgment. And so that the signs are the coming. Does that make sense?
Yes, but I think that the coming here is going to be referring back to Verse 30 who said the sign of the Son of Man here in heaven. So it's a sign that takes place in heaven orients us in heaven. So the coming of the Son of Man is a coming from the earth To heaven on the throne so.
So that would be the coming that we're looking forward to, you know. When you see these things happening these other signs when you see the fig tree ripening, you know that it is near the The coming of the Son of Man to his throne in heaven and the gathering of the elect.
So you would agree you would say that it is the better translation. Uh.
Not necessarily, but I just think that it's important to remember that the coming is not him coming back, right? But it's the coming of him to his his throne. So either way you put it if you say he is coming to put the emphasis on Christ and then understanding that he's doing all those things when he Comes to his throne, then that's great.
But if you also think of it as all the things that he's doing and say it as long as you have all of the Pieces together. I think that's really what the passage is trying to get at that. That at the time that Christ takes his throne in heaven All these other things are taking place and here's how you know when that's going to be.
There's.
Being the judgment of God and the perks the person of the judgment of God is Christ.
Inextricably tied together. Yeah, and so one of the first signs of that the judgment was coming upon the nation of Israel was that sign of Jonah that he laid in the ground for three days and he rose again.
He then ascended into heaven. To take his rightful spot on the throne in heaven. That is part of the beginning of the birth pangs. And people say, you know, if somebody says to you at that point Hey, look, there he is or he's over here.
Don't believe him. He's not there. He's on his throne. No, he has No return. He's going to his throne.
That makes sense. Oh, yeah, and I appreciate you bringing that point out because I mean that was wonderful to tackle and look at. And I did. I did want to answer One question that Jonathan brought up about how verse 34 Is really the hinge on?
What partial preterism swings on and if you don't have it the door may fall down. My argument against that would be. And that's what I was trying to point out in verse 33. Is that the language that Jesus uses there is the the near?
Terminology. He is he or it is near right at the door. Just another example. Revelation chapter 1 the revelation of Jesus Christ, which God gave him to show to his bond servants. Shortly take place. And he sent a sin and communicated it by his angel to his bond servant John.
Who bore witness to the Word of God and to the testimony of Jesus Christ even to all that he saw. Blessed is he who reads these those those who hear the words of the prophecy and he the things which are written for the time is near.
And the other apostles and authors of these books. Use similar language the near demonstrative dear to near demonstrative type language. So I think if we lose verse 34, we still have the. The idea that the author was writing to these these churches these people and saying It's near it's near.
It's shortly to come. That would be my answer to that question or objection. Any other thoughts on that? No, I think that's fine.
I think that the thing that makes that so painful and hard if that is true for pre-millennial then David we we as I was raised pre-millennial or those kind of things. We have inserted ourselves so much in the text That to take that away.
It's no longer near. You know, I shared with you guys that that as I was really Really trying to put myself in a post meal. That's supposed to be a message of hope and I found it as a message of despair at least in its original deal, and I really was trying to wonder why and I was just saying if that means that I can't preach that the that the the the nearness of Christ I Can't preach that it's near that there's no longer any signs pointing to his nearness of this coming to the earth or this coming in this kingdom as.
As in that translation, does that make sense? And so so that's that feels like a lot of loss too, you know, it feels like a lot of shift and In culture all the way around and so so don't get me wrong.
I'm moving in that. You know, and there are messages of hope in the post millennial view. So, please please there's things that I've already adapted into my own convictions and theologies of That that really the Dominion in the earth now, you know and not not just a futuristic hope.
But there is a hope and Dominion now for he is King of Kings and he is Lord of Lords. And so don't get me wrong. Please don't take it as like doom and gloom. This is If anything it's what made me more of a theological mutt than a purist.
I guess you could say.
I would say though you you hit the nail on the head when you said the the challenge or the the idea might be that We've placed ourselves too much into the text. I don't want to you know, that's right I'm gonna change change your phraseology, but that's that's the challenge and that's where the despair always comes when We place ourselves In the text or in the place of what has already been accomplished in but the beautiful thing is though Jonathan Dan Robert is that We we we actually have more certainty From according to the scriptures because Christ repeatedly in Luke.
We're in Luke 2 at the church at Reformata to Jonathan so I'm right there with you Amen, but Luke repeatedly brings to light the fact that Jesus says the kingdom of God has come Concerning him in his coming there and the kingdom of God has come near you it's both it's both an encouragement and a rebuke really the to those who.
To whom Christ calls to those who are expectantly looking for him particularly in the context of the Gospels. It is a great encouragement. But to those who like the scribes and the Pharisees who refused and to deny and denied him Christ's word that he says this be sure the Son of God has come near you is a word of rebuke.
So we as Christians now Have the great privilege in in the greatest of certainty simply because we have it pinned down in the scriptures themselves Verified by the Holy Spirit affirmed to us by the Holy Spirit in our lives.
We have that great certainty that we can say Jesus Christ has come Jesus Christ has Bore the wrath of God on our behalf Jesus Christ has suffered and shed his blood For my sin. Regardless whether anybody else realizes it or not.
I can say I know Christ died for me. Now a lot of people have certainty about a lot of things. They'll say I know this and I know that. But friends I can tell you the only thing that I am 100 certain about in life and in death is that Christ died for me and that he He was buried and that he arose again in that one day.
Out of this text here that one day he is coming and when he comes. Whether I'm dead and gone or not Hallelujah, anyhow, because if I'm dead I'm gonna outrun the I'm gonna outrun the Living Saints getting to him.
And in if he comes before I die Hallelujah, I'm gonna rejoice with the Saints that have gone on before me. So either way, right? It's I know it's a country ISM, but I'm a winner either way. If I go or if I stay so that according to the Scriptures is what gives the Christian great certainty in great hope in great confidence, it's not.
Whether these things are going to happen or these things are going to take place later, you know when this is going on We have the certainty that Christ came Christ died and we have the certainty that we have been called To herald the message that Jesus saves Jesus saves and that Christ will Effectuate Actuate whatever the right word is there that he will accomplish all his will and there is none of his elect.
That will ever be lost He will he will not wrap this thing up he will not close it up according to his word Until all of the redeemed of God the elect of God are come to him. So that is the great certainty that that We have according to the Scriptures.
And I wanted to insert I wanted to continue to talk about the nearness but I apologize for That no reaching.
No, I don't know. I don't wait a second. If y 'all could reach me, you should smack me in the back of the head right then.
I'll follow the certainty of God's sovereignty from the beginning to the end. Amen.
Self. Dirty varmint ain't been on here. Has he or she whoever they are. I've not seen that person.
We had dirty varmint join us last last Monday. That was a good time but uh. Well, I guess I'll just interject this and we'll close on verse 34. We've been together for a while But but we talked about the nearness and Jesus Jesus John the the other authors are telling them to look it's near right around the corner and But we have to ask ourselves what what's right around the corner from the pre meal or post meal.
Not only is it is coming and the pre meal would see that as you know, the rapture is the first event but The the tribulation is is part of that this bad stuff that's going to happen. That's that's what's right around the corner that that's what's near and from the the partial predisposition.
That that bad stuff has already happened and we're we're on the other side of it. We're on the victorious side of it, you know fleshing out that victory bringing his Being messengers bringing the gospel a part of God drawing all nations to himself.
But from the the other perspective, which which what I I would see is the more dim and glim perspective.
Yet.
If you're looking for what's near right around the corner the the rapture the the escape you still have the tribulation to come and. That's that's bad news. But So I find the hope.
And I agree man, that's that's where it's the the psalmist writes, you know, what the The day of the coming of the Lord what a horrible day that it will be a horrific day. No, so the judgment will still come.
I think that's I think that's one of the misunderstandings. You know is it can sound like partial predators don't believe in a judgment to come. But there is a judgment to come that will be a horrifying horrific day I mean for some and in those that are the elect of God.
That's the hope that I find even in this text and that's what I wanted to leave off with. If it's alright I'll just I'll say my last two cents right here. Not to take away from anything that you said because I agree but I love I love the Certainty in the assurance that we have that heaven and earth will pass away.
But my words will by no means pass away so there there is that Covenant Theology here, even though I still I'm still grappling through that Dan. So you got to help me out on some of this brother. You know, but there there is still covenantal things that by God's promise his word it is a written word, but it's it's really deeper than To me and please don't take it heretical I may miss something right way to say it is deeper than just what we have on these 66 books and recorded pages it is in the mind and heart of the Word of God the spoken Word of God because we know.
We don't even have we don't have every spoken word. The Gospel of John tells us that we don't have a spoken word of Jesus. Not all the books of the world would contain it as he said the works of Jesus, but we have enough.
But I'm saying even the undocumented words of Jesus will not pass away. I mean there is the promises of eternity. That we can have great assurance in and great confidence in and so therefore every promise that I do have From Christ for his elect will not pass away.
Not only these to the speaking to this generation and I think that's where in a healthy way We can assert ourselves into the story is. It's in the the promise that that there's going to be a lot of things happen in the earth heaven and earth are passing away.
But his word will not that will not change. And I think he's the same yesterday today and forever. And that's the good news for us to me that that that brings it full circle for me. No matter where I land in all these things.
The promises aren't bound to to to an eschatological position and I'm thankful for that you know I'm thankful that the promises are the same for all Those who find their rest and conviction and joy in Jesus Christ.
And those are the promises that that we have that that won't change so Thank I think Claude's already preached enough on that and that's that's the hope.
Love you brothers, thank you for Entertaining my questions tonight, and I'll try to do that for you Claude. I'll try to get you a list together, and maybe we can post it in the in the group take there to.
Thank you. And my closing thing is Think about this that that is certainly a great. Hope. But heaven and earth will pass away. Consider that. The the temple there was considered where heaven meets earth.
Sure, so that is a is likely a physical physical example or illustration or you know an illustration of the temple passing away.
Love you, man. I appreciate y 'all ma 'am. Yeah, I barely know you still, but I hope to get to know you it's better.
We we hope so too then. Any last words before I wrap it up? Nope, okay?
The gospel going on. I mean once you say that what else is there to say.
You're exactly right and I Kick it myself for continuing because I mean Claude sharing the gospel is the highlight. Is the pinnacle is the peak. Jesus is the Peak and and that's where you know that's where we want to end up every time is sharing the gospel and exalting Christ.
One last verse that I wanted to share that that might be related to the Looking for the rapture, you know around the corner, and it may or may not be related. You guys can get back to me on it, but the the verse where Jesus says It might be John 17 and when he's praying to the father He prays that That they won't be taken out of the world, but that he will be with them through through.
And I'm misquoting it. But it is something to that effect that he prays that he won't take them out, but be with them. You know through these things so Yes, what what? Jonathan was saying was exactly right.
We believe that there will be a final and in Judgment and the answer to that is exactly what brother Claude was sharing with us that Jesus is it? Jesus is the answer and We want those who who watch this that's our whole point of doing this is to work our way back to Jesus hearing the gospel and Coming to know him as Savior and living for him in obedience.
Do you have something you won't say Claude? No, sir. Okay, so if you've not responded to Christ We we would plead with you with you that you would turn to him Repent of your sins and turn to him in faith and believe in him believe the gospel.
That that would be our greatest joy. If you have any questions, feel free to choose a Message would love to try to answer your questions again if we could pray for you. Let us know if we can do that brother Jonathan, would you close us in prayer?
Absolutely Father, I love my brother so much and I'm so thankful that we can grapple with your word. And I thank you for the wisdom that each man carries where your Holy Spirit has Has and is teaching us.
I pray father that you will Continue to draw us deeper in and we thank you for how you are doing that. Thank you father for the promises that you have made and that you never break. And I thank you for the promise that we cling to that all that believe on you Shall have everlasting life and I'm thankful for that Lord and I pray that during this season It will not take for granted the message of the angels where it is a message of peace and goodwill toward men.
That Christ the Savior is born and I pray That we truly rejoice not in just a Christmas season but in every day Of our lives the truth that we have a Savior. Thank you for this podcast and this broadcast.
And what I pray that you'll continue to spread it throughout the world that people can hear a message of hope and the truth of The gospel it's in Jesus name. We pray Amen.
Thank you brothers and thank you guys for watching. Hope you guys have a good evening.