Song Of Solomon - Jet Tour (part 1)

Solomon's song. This week and maybe the next couple times we gather together we'll be going through the

Song of Solomon found almost in the very middle of your Bible wisdom literature and we want to be enriched by this great portrait of a man's love for a woman and a woman's love for a man.

Today's going to be very different because this book is not a gospel, this book is not an epistle it's not the standard kind of Western .1,

.2, .3 and so instead of that I'm going to give you questions throughout this message and those will be your points as it were.

I'm going to call them teaching moments when something comes up in my mind either explicit from the text or implicit in the text

I'm gonna stop and say this is going to be a teaching moment for those of you that have already kind of minimize everything to a

TM this is not going to be a transcendental meditation moment although if you would like to close your eyes and chant for 15 minutes when you get home, romantic love is a gift of God, romantic love is a gift of God, romantic love is a gift of God you can enjoy that teaching moment, that transcendental meditation but I'm going to give you question and answer style points so you'll be engaged and you'll have to answer the question what do

I believe about love? what does the Bible say about romantic love? and I want to have you answer the question if this is what

God teaches then how should I think about that? to answer the question so what?

I'm going to preach for the verdict of you agreeing with God that romantic love is good it's a gift of God.

How many people by the way have heard the song of Solomon preached on Sunday morning from a pulpit? any pulpit? there have been some okay good.

I'll give you questions today and it'll almost be in catechism style. Catechual means just to question or to answer back and forth and so we will go through this this morning today discussing courtship, romance, marriage and love from the song of Solomon.

Again, different format so let's just start quickly. Question number one are you absolutely confident that all scripture is inspired and is profitable for teaching?

are you convinced that all scripture is God breathed and is profitable for teaching?

are you convinced? I want to convince you because otherwise you're going to think why is he up there preaching the song of Solomon?

there are some people who have said song of Solomon is maybe good for premarital counseling, it may be good for a wedding but for preaching in public?

I don't think so. Jerome said, the great Christian historian of 300s 300

AD, he said you shouldn't let anybody read this book who's under 30. I believe that all scripture is inspired, it is

God breathed and therefore it is profitable for preachers to preach adults, children teenagers, five -year -olds divorced, widows, singles everyone needs to hear about the song of Solomon.

I believe that the song of Solomon is the pure milk of the Word that by it you may grow in respect to what?

your own sanctification. You will grow as you study God's Word I believe that second

Timothy 316 where it says all scripture is inspired by God and is profitable for teaching originally had its foundation in the

Old Testament that is to say when Paul was writing to Timothy the whole 66 book canon that we have now did not exist correct?

when he was saying all scripture what was he talking about? all scripture that was the

Old Testament to us, that was their scripture. It's all God breathed and therefore it is profitable to teach why don't people preach the song of Solomon?

We need it today page Patterson said in his concise and good commentary quote in a world awash with the debris of broken homes crushed spirits and fractured dreams

God's people need the message of song of Solomon more than ever.

The song is a righteous antidote to a licentious society that has prostituted the sacred nature of human love.

Hope exudes from the song of Solomon's pages if ever a book was written with a message more salient for a later generation

Solomon's ode is that book and then Pat Patterson gave kind of a challenge to me and I wanted to take that challenge on.

My prayer is that this brief commentary will encourage expository preachers everywhere to do the unimaginable preach to the song of Solomon it's funny the bulletin says today it's

Jet Tour part 1 and it gives the first two verses for my sermon I think I can get a little farther than that but if you believe that all the

Bible is God breathed then you should teach it all and should never be ashamed when all of the

Bible is taught because since it is God breathed and it is inspired the Bible is cognizant and conscientious to the fact that some things just need to be cloaked and put in language that does not hurt or destroy but to lift up rather every detail of this intimate book isn't crude it's put in the language that only

God could have so we would understand properly and it could be preached from the pulpit in a way that everyone would be encouraged and edified

I think the song of Solomon is such a great book it reminds me of Job when he said

I have not departed from the commands of his lips I have treasured the words of his mouth more than my daily bread

I love the word of God more than even bread do you love the song of Solomon more than food? how about more than sleep?

Psalm 119 my eyes stay open through the watches of the night that I may meditate on your promises

I stay up late at night because I just want to meditate on your word except the song of Solomon I gotta skip that I'm 29 years old

David says earlier in Psalm 119 yes because I love your commands more than gold more than pure gold more than money

I so love all 35 books of the Old Testament I'm convinced that when you study the song of Solomon you'll respond with joy praise just like David said may

I lips overflow with praise for you teach me your decrees the song of Solomon will teach you about God's perspective

God's endorsement of romantic love let me describe to you the song of Solomon with eight words true noble right pure lovely admirable excellent and praiseworthy does a verse pop into mind

Philippians chapter 4 verse 8 and those kind of things that contain purity and virtue

Paul says to the church at Philippi I want you to think on those things I want you to meditate is a present imperative you keep on thinking about those things all the time question number two as we begin to approach the song of Solomon I know you're dying to get into the book but I'm just trying to couch everything so we understand question number two are you confident that God is sovereign over your current state that is to say are you confident that God is sovereign over your marriage your singleness that you're a widow that you've been divorced whatever your situation is and certainly there is guilt in some of these things and there are other issues but God is on the throne as he is sovereign if you are married it is

God's will for you to be married yes if you are single you are single because the God of the universe right now says you are single and the reason why

I say this is because some people come to the song of Solomon and they say well you know how can I get anything for the song of Solomon because I'm waiting for a husband

I'm waiting for a wife and are my spouses left me or something else this is still good and God is still sovereign

God wants you to know this book all need to hear this book question number three again getting ready for the text are you convinced that God is able to forgive past transgressions are you the type of person that believes that God can forgive sexual sin one of the things we'll do as we approach this text is we're going to say to ourselves

I can never love like that look at how much they love one another the good news for us is as we have communion even today we can never love perfectly could we but we know someone who's in our stead who loves perfectly and we can come to God all as a bride wearing a pure and spotless white wedding dress before God true

Isaiah chapter 61 says I will rejoice greatly in the

Lord my soul will exalt in my God for he has clothed me with the garments of salvation he has wrapped me with the robe of what righteousness if there is sexual sin in your past you are a

Christian guess what you're forgiven you are forgiven God is so good and gracious Micah says this he will tread on equities underfoot yes thou will cast all their sins into the depths of the sea

Jeremiah I will forgive their iniquity in their sin I will remember no more Psalm 103 as far as the east is from the west so far has he removed our transgressions from us and Isaiah 38 17 for thou has cast all my sins behind I we are forgiven people you agree with this statement how blessed is he whose transgression is forgiven whose sin is covered at Psalm 32 when it comes to our thoughts our actions what we've done with our mind or what we've done with our bodies in Christ we are forgiven people there is forgiveness who is a

God like thee who pardons iniquity well let's look at the text

Psalm no song of Solomon chapter one

I kinda have the computer mind and not because my mind's like a computer or a vice grip or anything else but everything in computer code when you're trying to get into a book in the

Bible it's the first three letters so it's sun so it kinda messes you up is it a psalm is it a sun is it a song this is song of Solomon chapter one verse one and it just starts off wonderfully the song of songs which is

Solomon's shear hashareen the song of songs out of all the songs that Solomon ever wrote how many did you write by the way according to first Kings chapter 4 verse 32 1005 songs he wrote this is the best this is a a way in Hebrew to say you're the best of the best

Lord of Lords King of Kings Holy of Holies the song of songs out of all the songs ever written this is the best in God's providence here's the one he's kept for us can you imagine how smart

Solomon was and how much wisdom he had and he's written a hundred thousand and five song songs and three thousand proverbs and God just says this is the one out of a thousand and five here you go and we just go well it's kinda poetry and I'm single or this happened or that happened

I can't be bothered this is the song of songs which is

Solomon's this is the best canicles in Latin for song you say who wrote it

I believe Solomon wrote it tradition said he wrote it you can see even in the title there's his name there are six other explicit references to Solomon there's discussion about a king it would work well with his naturalistic bent and his wisdom and the burden of proof is on others to prove that it's not

Solomon writing it but at the end of the day I really don't even care because God wrote it it's in the canon and so I think it's

Solomon and there's a woman by the way and we don't know her name she's given the name by where she lives and where she lives is

Shunam and so you have heard her called maybe the Shulamite the Shunamite or the

Shulamith and she is a lady from Shunam so we're gonna talk about Solomon we're gonna talk about Shunam okay so far so good question number four did you know that there are different types of literature in the

Bible did you know there's different types of literature can you think of some there are narrative things there are poetry there's prose there's apocalyptic genre there's epistles there's all kinds of genre and when you come to this book you'll know right away something isn't normal you're reading through Galatians and you think okay here and here and here and here and then all of a sudden you read

Song of Solomon you realize this is not like Galatians this is not like Ephesians this is not like the book of Acts this is different we interpret things properly but we interpret things within their genre and you'll know right away something's different by reading verse 2 of Song of Solomon chapter 1 may he kiss me with the kisses of his mouth for your love is better than wine your oils have a pleasing fragrance your name is like purified oil therefore the maidens love you draw me after you and let us run together the king has brought me into his chambers we will rejoice in you and be glad we will extol your love more than wine rightly do they love you that's just a start but you recognize right away this is different this is love poetry this is something not that we're not used to it so we have to make sure when we come to a text like this that we realize you interpret poetry as poetry that you realize all the sudden how can the chorus how can the daughters of Jerusalem start saying now

I didn't know they were there well they're not there it's a poem it's a song and all the sudden you think well it's not chronological

I know it's a love poem all the sudden somebody's there and they're not supposed to be and they just pop up and start singing some kind of antiphonal song what's happening it's a love poem do

I make myself clear sometimes the ladies by the way show up because it will indicate a transition for us sometimes they show up because there's going to be added emphasis added where these daughters of Jerusalem these virgins of Jerusalem just say something all part of the genre and it fits underneath the big genre of wisdom and God has some good things to teach us in the

Song of Solomon that would be very wise for us to understand question number five and again

I'm doing this so we can come to the text knowledgeable question 5

I'm not gonna repeat any questions today because I have so many teaching moment number five are you cognizant of the fact that the goal in interpretation is finding what the author intends that is to say when you come to the

Bible text your job is not to say this I just think this verse means to me here's what the verse means to me

I don't care what it means to you as one man said as he was pushing the envelope what would this verse mean if you were dead doesn't have anything to do with you it has to do with what did the author

God what did the human author Solomon in this case want you to understand when he wrote it what was the point he was trying to convey what was his purpose and it becomes difficult if you toss that aside and you're gonna stream into all kinds of allegorical nonsense it is a difficult book yes

Dalish the Hebrew scholar said it's the most obscure book in the Old Testament Ako said it creates the greatest hermeneutical challenge

Sadiah the medieval Jewish commentator said that it's like a said it's like a lock for which the key has been lost trying to figure out what it means and we would say

God's name's not there there are no theological themes that we can see there's all kinds of words that we don't know but if you have the idea that authorial intent is the goal it will drive you in all your

Bible study it will be helpful matter of fact if you go back to verse 2 I just got on crosswalk .com

this week and found some comments may he kiss me with the kisses of his mouth for your love is better than wine

Geneva Bible notes this is spoken in the person of the church or of the faithful soul in flame with the desire of Christ whom she loves is that what the author intended?

Jameson Fawcett and Brown the token of peace from the Prince of Peace the kiss there is you want the

Prince of Peace to kiss you that sounds weird to me Wesley said by kisses the unusual tokens of love and good will she means the communications of his love and favor favor his graces and comforts breathe into her from the

Spirit of Christ Matthew Henry the

Old Testament Church desired Christ manifesting himself in the flesh to be no longer under law as a schoolmaster under dispensation of the bondage and terror but to receive the communications of the divine grace in the gospel may he kiss me with the kisses of his mouth that's when you walk home and you say my pastor's really smart he gets things out of the

Bible but I can never see well because they're not in the Bible authorial intent what is he trying to say

I guarantee you if you take this book to someone who has never read the Bible the book of Song of Solomon and you give it to a person who's never read the

Bible he doesn't know Christianity he's a Martian he's a New Zealander whatever and I'm not putting on the same level just different random thoughts and they read it they would never go oh that's

Christ in the church that's Israel and God you would read it you would go like any other near eastern love poetry this is love poetry except it's chaste and it's good not a lot of sleazy things in it there's no sleazy things in it this is love poetry

I call this the blue collar hermeneutic you give this to a blue collar guy and say read it what is it he doesn't go oh it's

Christ loving the church he says sounds like it's love poetry to me question number six did you know that history and culture can affect your

Bible interpretation do you know that you are a product of the age do you know that you see things through a lens that's not always clear we have sin in our lives yes and we have the culture affecting us so when we come to the

Song of Solomon what we try to do is say whatever it says God I'm willing to take it for face value

I know I have preconceived notions I know I have presuppositions I know these other things but I'm just going to let it ride

God speak to me yes and did you know back in the Gnostic and Platonic days thoughts were good body evil did you know

Augustine said I came from such a licentious life before God saved me God saved me and therefore now after marriage intimacy is good for for having children but that's it and by the way before the fall

Adam and Eve didn't even have to be intimate to have children did you know the

Council of Nicaea in 325 early church history the proposal did not carry but they propose that all clergy give up living with their wives intimately

Pope Sirius in 386 commanded all priests to live celibately

Leo the Great maybe was a little bit nicer in 440 to 461 he said you don't have to put away your wife's priests but you can live together the same house but you have to live together as brother and sister there's a background there's a culture in church history that somehow says all this romantic love between a husband and wife isn't good and lots of people come to the text with the same idea so here we have an erotic love poem how can we somehow have erotic love poem in the

Bible I want to make sure you realize that when you come to the text this text or any other text you say

God I would like the literal plain normal interpretation what are you trying to say there are real places here real people real experiences real names

I don't think it can be an allegory at all because of those very reasons there are literal names there's a literal story

God doesn't tell us to think about our relationship with him with some kind of romance imagery if it is

Jesus loving the church Jesus is Solomon and the church is the Shulamite then why does the Shulamite woman talk all the time and the

Solomon doesn't talk as much I'm not gonna say anything don't you think if it was

Jesus loving the church it be Jesus the one initiating the conversation and the church would respond with thanks and adoration and confession this is a literal love poem other places in the

Bible it tells us when we should think metaphorically or allegorically Isaiah 5 for the vineyards of the

Lord of hosts is the house of Israel and the men of Judah his delightful plant just tells us and so I'm sorry to say that if you think a name of Jesus is the rose of Sharon and the lily of the valley it's not gonna happen if you wanna call that that's fine with with me not fine with Steve but it's fine with me it's just not biblical he brought me to his banqueting table his banner over me is what you teach your kids that song sure you want to teach your young kids that song you can teach your kids any kind of scripture as long as you want but it's not talking about Jesus and his banner he brought me to his literal for if you'd like the literal translation he brought me to his house of wine his banner over me is love see everywhere we go it's allegorical and that's not right if you do allegorical there's no stop

I see some of you are kind of nodding off let me wake you up here's an allegorical interpretations of the

Song of Solomon if you're not looking for authorial intent you make the call the king's chambers the church the hill of frankincense speaks of those who want to crucify fleshly desires her navel is the great

Sanhedrin that was easy I didn't even have to go to seminary blended wine that's the law your waste is a mound of wheat that's the little

Sanhedrin when the beloved says she's dark she's sunburned suntanned the church is ugly with sin the cooing of the doves this is my favorite that's the preaching of the apostles my darling you're altogether beautiful there's no blemish in you you know that is don't you let's a

Virgin Mary Immaculate Conception Luther even couldn't really go literal all the way he saw the bride a happy and peaceful Israel under Solomon's rule

Calvin said I have washed my feet that's repentance if exposes

Bible commentaries right answer this question if you found this book the Song of Solomon in an archaeological dig and open it up and read it would you go that's

Jesus in the church there's no hint anywhere that it should be taken figuratively allegorically now let's get into the book okay that was a long introduction but I wanted to come to the book so you would know ahead of time this is a love poem book and should be interpreted that way and here we'll see first the courtship

I don't know if we'll get done with the courtship today then we'll see the wedding procession the wedding and the wedding night and then the maturation of the bride and groom as time goes on and so first courtship chapter 1 verse 2 to 3 chapter 3 verse 5 this is the

Shulamite this is the woman before they're married daydreaming kind of talking to herself she's thinking about her husband to be she's thinking about her future husband may he kiss me verse 2 with the kisses of his mouth for your love is better than wine for reiteration sake and for emphasis sake let me ask you a question right here

I know it's a different outline than I'm used to I'm used to giving but here's another question did you know that song of Solomon is about romantic wedded love

I've already said that several times but I want to bring it out again and the reason why I do if you look at verse 2 it says there may he kiss me with the kisses of his mouth she's just daydreaming she's thinking about what it's going to be like to be with him in marriage and it says for your love is better than wine that word love there is not agape he's so self -sacrificial this is where we would get the

Greek word eros erotic here the word doim means a physical expression of love

I just am longing to be a bride one day and him to be my husband the purpose of the book is to extol human love and marriage fidelity and devotion in marriage she says what his love is better than wine intoxicating effects that he has on me just amazing but there's something else there if you look at verse 3 your oils have a pleasing fragrance your name is like purified oil therefore the maidens love you soon we'll see her describe him physically and he is very chiseled he is a specimen as it were physically and she likes that but let me just give you another question and a teaching moment did you know that you should pick a spouse this for those who aren't married yet should pick a spouse for more than just physical attributes that is to say here she's praising him because what it says your name is like purified oil she's comparing his name to perfume his his name means what his character his attributes who he is her attraction was not just physical there should be more than that her name his his name is like perfume poured out literally and even if you see the text therefore the maidens love you other people love you too not with this kinda same love but they respect you and honor you and know you're a good person because if your name some people are so wild to get married they have two requirements that the person is alive and that they're the opposite sex that's all they care about he's got a great reputation

I don't care if you look at someone and say they're attractive I would like to get married to them or I'd like to get to know them but that stuff fades second most important decision of your life after following Christ Jesus till death do you part they just look good we're to be content in our place whether single or married

I'm just trying to save you singles from trouble 1st Corinthians 728 but if you marry you have not sinned and if a virgin marries she has not sinned yet such will have trouble in this life and I'm trying to spare you people are so hot to get married they just wanna find the next person to walk in and they're creating marriage and making it as an idol everything my life will be fixed as long as I can get married

Paul says God is sovereign over who you are and your state and by the way you can't you can't wait to get married get busy now and serve because you can have trouble when you're married when you're married you gonna be concerned about what your spouse is pleased with he goes on to say in 1st

Corinthians 7 if you are married on the flip side you said I do and when you said

I do you can be guaranteed that it was God's sovereign decree for that spouse to be your spouse young ones

WPI students singles pick for more than physical he's a Christian character name service are let's keep moving alright this one will take some more explanation as we're right here in the text again if you're calculating you're probably thinking if we go this slow through all chapter 8 we're gonna have question number 904 won't work out that way as I'm reading this and I read more of it when you see chapter 1 2 and 3 you're going to see chaste pure behavior but you are also going to see you haven't already seen it in two quick verses that there is a longing for intimacy with the future husband and here's my next question set in a question for teaching style number nine

I wanna make some some exclamation explanations afterwards did you know that if you're single and you long for marriage and intimacy physical intimacy it's not always sinful it's not always sinful and again you can see this kind of talk verse 4 draw me after you and let us run together she's thinking about that wedding night the king has brought me into his chambers longing for that it's normal it's healthy can a bride and a groom engage look forward to the wedding night did you look forward to your wedding night now certainly can easily spin into you look upon a woman with lust

Jesus said it's adultery we have corrupt hearts corrupt nature but the sex drive is given by God yes before the fall the sex drive is not bad sex drive is good it's tainted by sin if you are engaged in your longing for that night say no

I can't wait for a life with this person and the wedding night and everything else that goes with it and I just long to be with the person and to have his last name and all these other things friends

I'm not telling you every thought like that's bad it could easily tend towards bad I remember one couple even here at the church they're here today and he said to me several weeks before he was married said

I just can't wait for that wedding day wedding night living together man and wife it's okay to look forward to that God has created humans as sexual creatures male and female he created what them

Genesis 1 27 Genesis chapter 2 and they shall become one flesh now there can be an unhealthy longing and that longing is called what in first Corinthians burning with passion and I have two words for you if you're a person who single and you're burning with passion here my two words get married last time

I said this I think we had five couples that summer get married at least some people obey at the church first Corinthians 7 -9 if they do have no self -control let them marry when you have self -control you're thinking about things properly you're thinking about I'm longing for my spouse and the wedding day in the wedding night and being together forever it's not always wrong but the command in first Corinthians 7 says for those that don't think about it properly there's a strong command aorist imperative get married just a little pastoral advice here guys you are the initiators if you're waiting for some girl to come up and just throw herself on your feet and say you know

I've got a large dowry you are the initiators last time

I checked it says he who finds a wife what finds a good thing find last time

I checked implies go what look I even notice it says here in a

Proverbs 19 house and wealth are an inheritance from the father but a prudent wife is from the

Lord sovereignty of God and its human responsibility even with the spouse

Lord I probably left to myself won't pick the right kind of woman or man would you please give me a person after your own choosing and God would you just grant me you've made me this person

I desire a wedded love and I don't have the gift of singleness and God please give me a spouse and if you're a woman you're not to be the aggressor you're not to be the one who searches

I think they're probably ways that you can place yourself in ministry and service where you can be you know

I've been praying all week God don't let me say anything that I would not want to say I tell my daughters you know there's there's some man who has a good name and you'd like to get to know him well if he's in the rest home ministry honey

I think maybe the rest home ministry might be just for you right you don't initiate but hey

I'm sometimes a pragmatist when it comes to my daughters all that to say the longings that we have as creatures made by God are not always wrong you can use especially the singles the desire to be intimate and desire to be married then use that desire as the engine to go win a wife and on a sad side note that's why pornography is so vicious because it circumvents all that and then there's no seeking and finding and winning look what the daughter say in chapter 1 verse 4b rightly they love you they love

Solomon justly and what does a shulamite do in verses 5 and following she's a little insecure

I'm black but lovely she's basically sun tanned she's not like the ultra white ones who live in the urban settings oh daughter of Jerusalem like the tents of Kedar black tents of animal skins like the curtains of Solomon pretty

I'm dark the culture doesn't think tan was good back then it thought white was good whiter for Middle Eastern white skin do not stare at me because I'm swarthy for the sun has burned me my mother's sons were angry with me maybe the father died and now the the boys are making a work out the field they made me caretaker of the vineyards maybe

Solomon's own vineyards and then she uses wordplay but I have not taken care of my own vineyard

I work in the vineyards they're manicured but I don't look so good tell me oh you who my soul loves where do you pasture your flock where do you make it lie down at noon for why should

I be like the one who veils herself beside the flocks of your companions I know you're out there I want to be with you

Solomon but I'm not surely not gonna act like a prostitute who veils herself then the daughters speak up verse 8 if you yourself do not know most beautiful among women go forth on the trail the flock and pasture your young goats by the tents of the shepherds

Solomon returns the praise to me my darling you are like a mare among the chariots a pharaoh your cheeks are lovely with ornaments your neck with strings of beads true or false

Solomon knew horses did Solomon know horses? 2nd Chronicles 9 and they were bringing horses for Solomon from Egypt and from all countries he knew horses he was a horseman 1st

Kings 1026 12 ,000 horsemen and more than 1 ,400 war chariots made up his entourage now first of all just remember the beauty of a horse for a minute when

I went down to graduate several weeks ago down in Louisville we just went up to Churchill Downs and went up to the very front and watched a couple races didn't bid anything or anything like that just walked up to the front and just the beauty and the strength and the power of those horses you ever seen a horse up close running?

now if you're a pharaoh and you have chariots what kind of horses do you put in those chariots?

stallions or mares? stallions not one biblical or extra biblical bit of information that they use mares for their chariots so what would happen if you've got an army with horses and chariots thousands upon thousands and a mare comes into the middle of them all matter of fact in one account in Egyptian warfare they would send mares running into the chariot of the opposing war battle and opposing

I almost said team, the enemies because why? they're distracted and here look at how

Solomon just with I want to say love language but I don't want you to buy the love language book or anything just but with the language of love he says you're like a mare among the chariots a pharaoh you're alluring, you're distracting, you're wonderful, you're one of a kind you may think you know you're dark and unlovable but you are like a mare among stallions boy that's amazing, beautiful, out of everybody that exists everyone's a man and you're just the one woman alive the daughters say in verse 11 you will make we will make for you ornaments of gold with beads of silver and we're gonna even make you look more pretty and then

Shulamite with mutual admiration says in verse 12 while the king was at his table my perfume gave forth its fragrance we've moved from flocks and herds and shepherds and horses to now perfumes spices things that come from India my perfume gave forth its fragrance verse 13 my beloved is to me a pouch of myrrh which lies all night between my breasts they would get some myrrh and they'd mix some fat with it and you could get a little pouch and you could get a little kinda necklace type thing and you could just let that pouch of myrrh and fat just sit between right here and what would happen when the fat would melt because of body temperature so too then the myrrh kinda sounds romantic too, romantic the fat and the myrrh because we don't understand near eastern love poetry small little pouch next to the body the aroma of myrrh would fill the room and this is just all poetry this is just all

I love you, I wanna be with you my beloved is to me a cluster of henna blossoms in the vineyards of Engedi I thought of a song this week, love is in the air in every sight and every sound remember that in the 60's or 70's it's expensive, rare, you're wonderful, life is sweet, everything smells good and now

Solomon says how beautiful you are my darling how beautiful you are your eyes are like doves, old rabbis used to say if you've got beautiful eyes it shows beautiful character, hear the affirmation and the admiration oh you're so beautiful and then she says how handsome you are she uses the same word but just more it's masculine here how handsome or beautiful you are my beloved and so pleasant indeed our couch is luxuriant now they're sitting outside and they began to see with poetic form the trees are almost like the roofs where they're sitting it's like the couch the beams of our houses are cedars, our rafters cypresses they're not married yet they're just sitting outside, wonderful language and she goes on to say verse 1

I am the rose of Sharon, the lily of the valley, now this is not a rose, a red rose like we would have, this is a crocus or a daffodil the lily's got white blossoms and she is not saying

I'm so great she's just saying because I'm with you, either because you're just so lovable or because of you because you're the king

I'm now like this lily of the valleys, I'm this outside flower but isn't it pretty good and he does something even better, he takes her words and he says in verse 2 you're not a lily of the valleys, you're a lily among thorns, compared to everybody else you're a lily and they're thorns, so is my darling among the maidens, she says like an apple tree among the trees of the forest, so is my beloved among the young men in his shade, you have to be close to someone to be in their shade they're just sitting close,

I took great delight and sat down for his fruit was sweet to my taste, as Danny Akin said

I never knew love before, then came you he has brought me to his banquet hall, his banner over me is love we think wine is the symbol of the devil and the

Bible times was a symbol of joy goodness from God, he's protecting me with his banner she's getting lovesick, sustain me with raisin cakes, refresh me with apples because I'm overwhelmed,

I'm lovesick sustain me, imperatives, I need refreshment to continue this again still all pure and chaste, sitting there outside let his left hand be under my head and his right hand embrace me by the way embrace means to clasp embrace means

Habak, Habakkuk is the what? the embracer, she's exhausted, she's so in love, you ever been there?

and then the refrain, I adjure you old daughters of Jerusalem, by gazelles by the hinds of the field that you not arouse or awaken my love until she pleases good teaching moment there, question number 10 according to my count, this is a question for you congregation despite social and cultural pressures, do you concur with God that you should show restraint outside of heterosexual marriage, that is to say all sex outside of marriage pre and post is what?

wrong and you'll see here in the passage in Song of Solomon chapters 1, 2 and 3, restraint, after their marriage no restraint, is it

God's will for people to be pure? 1st Thessalonians 4 .3

everybody runs around and says what's God's will for my life? friends if you're not married and even if you are married with your spouse and your spouse alone what kind of impact is this verse in 1st

Thessalonians 4 .3 have on you for this is the will of God your sanctification, you'll be set apart what do you mean set apart?

that is that you abstain from sexual immorality, you avoid it you keep away from it, that each of you 1st

Thessalonians 4 .4 know how to possess his own vessel, his own body in sanctification and honor, there should be restraint before marriage and then after marriage there's no restraint and we'll see that next week people always say well you know we're dating how far can we go before it's wrong what can we do?

I always think that's a stupid question I mean I don't say it's stupid usually unless I know the people and say oh that's real stupid once again that's why they go to Steve for counseling when at Pikes Peak one time my dad was driving

I said to dad, first part's true this part's not dad I want to see how close we can get to the edge of Pikes Peak without falling off relationships before marriage should be characterized by restraint, the

Bible doesn't say thou shalt not hold hands thou shalt not you know put arm around thou shalt not kiss or anything else but especially with men as the leaders how far can you stay away from temptation and sexual desires and creating that in your spouse to be you have to be careful it should not be the question how far can we go but what should we do to stay away from that the world comes along and says you know what we're just biological the world says you know what everybody's doing it if you love me you'll do it who wants to be a novice on my wedding night there's contraceptives there's no big deal we're planning to marry anyway so why should we wait if it feels good well yet God says it is his will for your life to be sexually pure and you'll see that in the song of Solomon well next week we'll pick it up with the song of Solomon chapter 2 verse 8 she sees him coming from the country and she describes him you say well where's

Jesus Christ in this I don't see Jesus anywhere in this and so how can you preach a Christian message without Jesus can you we're gonna come to the

Lord's table today to top this time off to use the phrase to top it off to say here's what's going on there's a picture of a man going to love his bride does that make you think of anything does that make you say well that is

Jesus and that is the church it doesn't make me do that but it does make me think is it not true that Ephesians chapter 5 says something about marriage that should make me think of Jesus that would lead us easily into communion service and Paul says this husbands love your wives just also as Christ loved the church and gave himself up for her so that he might sanctify her having cleansed her by the washing of water with the word and he goes on to say the mystery is great but I'm speaking with reference to Christ and the church when