The Lord Is My Shepherd

Grace Reformation Bible Church

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October 9, 2022

Preacher: Ross Macdonald Scripture: Genesis 48:1-22

00:03: Well this morning we complete chapter 48 and we are coming toward the end of our time in Genesis rather quickly and Chapter 48 is a very special Passage for me personally as I'll explain later on this morning
00:21: Of course up to this point. We've seen Joseph resettle his entire family that is the entire household of Jacob his father in the land of Goshen and It's been somewhere along the path of 17 years now where Joseph recognizes
00:38: His father is on his deathbed desires the blessing of his father not only for himself
00:44: But more importantly for his sons and so that begins chapter 48 and we're reminded that this death of Jacob is drawing us even closer to the end of Genesis and The the next stage of God's work in this unfolding drama of redemption
01:03: Genesis 48 beginning in verse 1 Now it came to pass after these things that Joseph was told indeed your father is sick
01:11: And he took with him his two sons Manasseh and Ephraim So the report comes that his father is sick.
01:19: It's been a long time that Jacob has been suffering and struggling throughout his life
01:25: This isn't the first time that it seemed that his end was nigh but of course now he knows perhaps by divine revelation that it is indeed time to gather his sons and to pass on the
01:37: Patriarchal blessing and that will take not only chapter 48 but chapter 49 to accomplish
01:43: This news prompts Joseph to leave his post and bring his sons to his father
01:51: On his deathbed there in Goshen. We remember that these two boys were born to Joseph through his
01:56: Egyptian wife Asenath Manasseh the firstborn meaning to cause to forget or forgetfulness and Joseph of course when
02:07: Manasseh was born said look how the Lord has dealt with me He's caused me to forget the troubles of my home to forget my homeland and my siblings all together
02:15: But of course in the ironic unfolding of God's dealing Joseph was remembered by God and God brought about a great reconciliation and Ephraim who was the secondborn son which means
02:28: Fruitfulness and it's a dual form in Hebrew. So it's like double fruitfulness. And of course
02:34: This also was a recognition that not only had Joseph been exalted in Pharaoh's court
02:40: But was married and indeed has sons of his own that God had blessed him with fruitfulness even according to his goodness
02:49: Verse 2 and following Jacob was told look your son. Joseph is coming to you
02:54: And Israel strengthened himself and sat up on the bed. I love details like that in a narrative
02:59: It really does paint the picture for us just how weak is Jacob on his deathbed But he girds himself and strengthens himself to sit on the bed
03:08: So he can address his son and his grandsons and Jacob said to Joseph God Almighty appeared to me at Luz in the land of Canaan and he blessed me and he said to me behold
03:19: I will make you fruitful and multiply you I will make of you a multitude of people and give this land to your descendants after you as an everlasting possession so land descendants
03:36: Possession remember these are the key themes that we've been tracing from the very beginning of Genesis land seed dominion land
03:45: Descendants possession the desire of Joseph to receive Jacob's blessing is matched by Jacob's desire to bless
03:54: Joseph is eager to come and receive the blessing for himself and his sons But notice how eager
03:59: Jacob is to bless his son. This is very reminiscent of how God the Father deals with his children We come to the
04:06: Lord eager for a blessing but we can never outmatch the Lord's desire to bless
04:11: Jacob is dwelling. Of course in the midst of Egyptian splendor He doesn't have the heart of his uncle
04:19: Esau. Does he not at all? He doesn't say Blessing what could you give me?
04:25: What what blessing? Do you know that you're living off my coattails right now? You know, I have everything
04:30: I need here as governor over all the land of Egypt There's really nothing that I need to inherit from you
04:36: In fact, I'll come to give my condolences, but I really need nothing from you father. That's the farthest thing from Joseph's faith
04:44: Joseph says not only do I want the blessing I want my sons these princes of Egypt to have the blessing of the
04:51: God of Canaan I want to have them be blessed by their grandfather because I want them to walk in the faith of their grandfather and his father and his father before him and So, of course
05:04: We're reminded of this language that we see in verses 2 and 4 3 and following when
05:11: Jacob tells Joseph God Almighty appeared to me at Luz in the land of Canaan and then we have a rehearsal of the
05:18: Promises that God made when he appeared at Luz Luz of course was given the name
05:24: Bethel house of God in Genesis chapter 28 when Jacob had been on the run and felt that he had lost
05:31: Everything his homeland everything that he sought he had this inheritance from his father, but it was all for nothing
05:38: He's an exile now as he runs her refuge toward his uncle But of course now here at Bethel God had found him
05:45: God had revealed himself and had affirmed that the promise indeed Had been passed on to Jacob that he would be
05:52: God to Jacob And the Abrahamic covenant being confirmed to him included the idea of an everlasting
06:00: Possession and so there in Goshen in the land of Egypt Jacob reminds his son
06:06: God promised to me that my descendants would be fruitful and that I would enter into the land of an everlasting possession now again
06:17: Jacob not only Joseph, but Jacob himself is now dwelling in the midst of Egyptian splendor
06:24: But even he looks beyond these things even he says this is wonderful.
06:30: I love ostrich fin I love, you know grapes and olives on demand. I love platters of pistachios at my feet but I wish
06:38: I could go back to my tent in Canaan because that's the land that God promised to me and As he's there dwelling as a shepherd abominable to the
06:46: Egyptians He will not forget the promise that God had made to Abraham the promise that God had confirmed to Isaac the promise that was confirmed to him the everlasting possession in the land and So Jacob's faith is anchored in the
07:00: Abrahamic covenant and out of that Covenantal promise he seeks to bless
07:05: Joseph and Ephraim and Manasseh In other words Jacob knows the ground of any blessing is the promise of God and that's true for every believer
07:16: Do we know that that's the case the ground for any blessing is in the promise of God There is no ground for blessing in any other way
07:25: Another way of putting that is there is no blessing unless God maintains his covenant if God fails in his covenant
07:32: Then we cannot be blessed but because God is faithful to keep his covenant. We will be forever blessed verse 5
07:43: Now your two sons Ephraim and Manasseh Who were born to you in the land of Egypt before I came to you in Egypt, they are mine as Reuben and Simeon they shall be mine
07:57: Joseph brought his son so that they'd be blessed, but he wasn't expecting a blessing like this He was hoping for a blessing some good word some good notion
08:05: He wasn't thinking that his sons would enter into the inheritance of Jacob after all
08:11: They're half Egyptian and they've only ever known Egypt. They've never even met
08:16: Abraham or Isaac They've they've never really formally understood what the family dynamic was.
08:22: How could they then enter into the inheritance of it? But Jacob formally adopts his grandsons
08:28: Manasseh and Ephraim He says now they're my sons in other words now They like all of my sons have an inheritance that the land that was promised to us
08:39: They will have a division in that land. They will take their place as my sons like Reuben like Simeon in Other words as if they are the firstborn
08:50: Reuben Simeon being the firstborn sons of Leah and here we're led almost ironically to the
08:56: Bypassing of Reuben and Simeon for the sake of this blessing Joseph receives a double portion in other words
09:04: Joseph is is hoisted over Reuben to have that firstborn status the double portion inheritance but Ephraim and Manasseh Take the portion as it were of Reuben and Simeon and so we see in the unfolding history of Israel how
09:21: Ephraim becomes synonymous with Israel the ten northern tribes after the Solomonic divide are simply called
09:28: Ephraim Isaiah 7 Isaiah 11 Hosea 5 Ephraim is
09:33: Israel. And so we see that already here in Genesis 48 Ephraim notice is mentioned first, but he's the second born
09:43: Manasseh is the firstborn So already we see this ironic reversal that's about to come being hinted at it is said
09:53: Ephraim and Manasseh who were born to you Joseph lets it pass the old man.
09:59: He must mean Manasseh and Ephraim. He must be getting forgetful in his old age verse 6 your offspring whom you begin after them will be yours in other words
10:09: Any other children that are born to Joseph will will take their inheritance as through the tribes of Ephraim and Manasseh They will be called by the name of their brothers in their inheritance
10:22: Verse 7 but as for me when I came from Padan Rachel died beside me in the land of Canaan on the way
10:28: When there was but a little distance to go to Ephrath and I buried her there on the way to Ephrath that is
10:34: Bethlehem verse 7 almost comes as a parenthetical statement
10:42: It really adds nothing to the core of Genesis 48 It's information that we do not need rehearsed it adds nothing to the blessing that's given to Joseph Ephraim or Manasseh, but it's included
10:56: And I think we get here the sense that as Jacob knew he had fallen ill unto death he had time to review the whole course of his life all of the low valleys all of the high mountaintops and Everything that he's rehearsing now to his sons are the things that he's been viewing in his mind reflecting on in his memory
11:13: He's thinking of God's faithfulness first and foremost But right underneath that is the sorrow of losing
11:21: Rachel even still decades later He almost spontaneously brings up Joseph's mother
11:28: Rachel as for me, he says Rachel died beside me He still can't let go of that loss
11:35: And it's almost as though he's seeking to bless Ephraim and Manasseh in a tribute to his beloved wife
11:42: He wants Joseph to know I loved your mother so much see this is why I bless you
11:47: This is why I adopt your sons as my own now Rachel has three sons. Not only two then almost
11:56: In a way we can see Many waters cannot quench love scars remain.
12:03: I think God wants his people to see that in his word He's sympathetic to that the scars of loss remain even when
12:10: Saints live by faith and look for the great transcendent Hope scars still remain verse 8
12:19: Israel saw Joseph's son and said who are these? Joseph said to his father.
12:24: They are my sons whom God has given me in this place And he said please bring them to me and I will bless them now the site
12:31: Prompts to question who are these which to us seems strange? He already knows Ephraim and Manasseh over the course of these 17 years
12:38: He probably would have met them quite often Grandpa as they would have clutched his his feeble knees as he brought out buckets of Legos or whatnot to play with them
12:48: But more likely this is actually formal ritual language You have rehearsed questions like this that are commonly part of ritual in the
12:55: Old Testament We see that for example in Exodus with the Passover What is the meaning of this the formal questions that are part of this ceremony and it seems with this adoption here
13:05: Who is this is the question that gives this ritual response? These are my sons whom
13:10: God has given me It reminds us of Genesis 27 when Jacob himself was seeking the blessing
13:17: Deceitfully and there was sort of this formal engagement formal interaction between his father
13:23: Isaac and himself Joseph just like Jacob though Jacob did it sinfully
13:30: Acknowledges God has brought me here. God has given me these sons as a blessing
13:37: Verse 10 now the eyes of Israel were dim with age So that he could not see and Joseph brought them near him and he kissed them and he embraced them
13:46: Once more we see this ironic parallel with Genesis 27 now like father like son even
13:52: Jacob can't see that well Who is it? My son come near no goat hair arms, but still dim eyesight
14:01: The godly grandfather he embraces his newly minted sons now. They're his sons he like Joseph understands that children are a heritage from the
14:11: Lord and the fruit of the womb is his reward and Though these boys had been growing up as princes as as rulers in the land of Egypt Jacob's heart is just like Joseph's heart for them
14:24: They want them not to be raised to be like the Egyptians but to be raised to be like those who follow
14:31: Yahweh I love what Barry Horner says here Joseph so much more desires that they be princes of Israel rather than princes of Egypt How many fathers today have such a right sense of priority?
14:43: Most fathers today would their sons be princes of Mammon rather than princes of righteousness.
14:49: Isn't that true? Most fathers today would rather have images and paragons of success according to the world's eyes
14:57: Rather than images and paragons of faithfulness according to God's sight And Israel said to Joseph verse 11.
15:05: I had not thought to see your face But in fact God has even shown me your offspring I never thought
15:11: I'd see you again much less see your own sons your own children Joseph brought them from beside his knees and he bowed down with his face to the earth
15:21: And Joseph took them both Ephraim with his right hand toward Israel's left hand Manasseh with his left hand toward Israel's right hand and brought them near him.
15:32: So the word of Jacob again He's reflecting on his whole life as he's on his deathbed and he can't help but consider
15:38: God's gracious providence to him I never thought to see your face. Look what God has done. Now.
15:43: God has even brought these boys to me Here I am being provided for in the midst of famine and all of this is
15:50: God God's Gracious dealing with his people the fact that my whole household has been saved is all because of God's gracious dealings with us
15:59: Joseph draws nears with his boys Remember he has the bet the second best chariot in the land of Egypt outside of this dwelling place in Goshen Dressed in the finest linens who knows what kind of bejeweled bespoke
16:15: Jewelry he has Servants attending to him ushering in him toward Jacob as soon as he sees his aged decrepit father
16:23: Shaking as it were on his deathbed. He brings his sons to him and he bows on the ground. The servants must have been struck by that Here's the
16:32: Lord of the land and he's he's prostrate on the ground before his elderly father Now this of course is just Christianity 101.
16:43: This is just the fifth commandment in seed form. I love what? Interesting exchange
16:48: Adam Clark who's an old 19th century commentator, and he very rarely
16:54: Gets into a tussle with other commentaries that this is the first time I've ever noticed it But he reacted quite strongly to a man named
17:02: Thomas Delaney who who basically said, you know When I see Joseph prostrate before God, I know that's his duty when
17:08: I see him prostrate before Pharaoh I know he's respecting the office. But when I see him prostrate before his father here,
17:14: I marvel here I wonder and Adam Clark says this is insufferable And I can't resist sharing this he says by the law of God and nature
17:23: Joseph was as much bound to pay his dying father this respect as he was to reference any king or even worship
17:30: God as To myself I confess there's nothing peculiar on this part of Joseph's conduct
17:36: He simply did what God required of him what nature requires what decency requires what common sense requires of him
17:44: You see this is what in Adam Clark's mind in the 19th century. This is what a son does to his father
17:50: It doesn't matter how elevated how exalted that son is. The fifth commandment is the commandment of God Though Joseph lived and ruled in Egypt.
18:01: He remained loyal to God's way to God's dealings. He had Covenantal piety and the duty of Children to their parents only ceases when the parents have passed
18:14: When they no longer can exercise that duty to the parents maybe only in Remembrance or in testimony or in sharing or in being faithful to what the parents had been laying down before the
18:26: Lord in front of them So circumstances may change Joseph's circumstances change but no change will take away the the impact of this commandment honor your father and your mother and Joseph here on display honoring his aged father
18:47: Because of his reverence for God the father and that's true for every believer
18:53: Whether we like that or not whether our fathers fail us or not That's true of every believer now you see this expected lineup
19:03: Manasseh, of course is the older one And so being the older one Joseph maneuvers him to be in front of the right hand of Jacob Ephraim's the younger son and so as the second born son
19:14: Joseph maneuvers him to be at the left hand of Jacob the right hand is the hand of power of Prestige if you're to receive the priority of the blessing you're at the right hand
19:25: Think of Jesus being exalted to the right hand of the father think of believers Embraced in the church being extended the right hand of fellowship.
19:34: This is a Hebrew way of thinking Jacob's of course has a very different understanding of what needs to take place verse 14
19:43: Israel stretched out his right hand and Laid it over on Ephraim's head the younger and his left hand on Manasseh's head guiding his hands knowingly
19:56: For Manasseh was the firstborn and he blessed Joseph and he said
20:02: God Before whom my father's Abraham and Isaac walked the God who has fed me all my life long to this day
20:09: The angel who has redeemed me from all evil bless the lands Let my name be named upon them and the name of my father's
20:19: Abraham and Isaac and Let them grow into a multitude in the midst of the earth
20:26: So now what had been hinted Bring Ephraim and Manasseh to me now it comes fully clear
20:33: This is the first instance in the Bible of the laying on of hands This is the first time that we see the transfer of blessing or the identification of God's covenantal transfer being passed on through the laying on of hands
20:50: That's a little trivia for our own second London Confession. It was adopted and amended in various ways over the subsequent centuries and a very significant revision was in 1742 what we call the
21:05: Philadelphia Confession of Faith the Philadelphia Association of Baptists said we love the 1689
21:10: We just want to add a couple things to it so they added a chapter on the singing of hymns and then they added a chapter on the laying on of hands and that was between baptism and the
21:22: Lord's Supper between chapters 31 and 32 so the laying on of hands is actually very significant in our own tradition in our own understanding of not necessarily a transfer an impartment of of spiritual gifts, but rather a
21:40: Recognition that you indeed belong to God and his covenantal blessing is upon you the significance to that Notice verse 15.
21:49: He blessed Joseph. He has his hands on these boys, but verse 15 says he blessed Joseph So how is
21:55: Joseph blessed? Joseph is blessed because his children are blessed. This is the blessing for Joseph Jacob essentially says son
22:04: This is how I will bless you. I will bless your sons For so many Christians, that's the only blessing we want from God Lord.
22:12: You've given me more than enough I have faith in you. My hope is fixed on you if you could bless me bless my children
22:18: Give me my children. Let them know you let them walk in the faith of their mother and father
22:25: This blessing is given to Joseph, but it's on Joseph's sons Jacob's eyes may have been dim, but his spiritual sense was crystal clear
22:36: Now as we'll see Joseph is going to try to reverse this He's gonna try to peel back these wrinkly old hands and and get them on the right head
22:44: But the man who had strengthened himself on his bed Regards himself and says no no, no
22:50: Of course Joseph had been the one who was reversed over Reuben even when he was given the coat of many colors
22:58: He was given that special appointment of his father's favor And we see here also in the way that Joseph dealt with Benjamin It was the youngest that received the greater blessing.
23:09: So so Joseph is Reacting against this but his whole life has been marked by this ironic reversal of the younger receiving the greater blessing notice notice the blessing
23:23: Jacob invokes God The God who has fed me all my life
23:29: Now that's a translator's decision to use Has fed that verb fed because in in English the word shepherd is a noun
23:39: It's not a verb, but in Hebrew, it's literally the God who has shepherded me So to get rid of rid of that awkward verb shepherded
23:47: Translations just say the God who has fed me but it's significant that the one who had been a shepherd in Goshen because shepherds are
23:57: Abominable to the Egyptians the one who's now living in Goshen among Egyptian splendor as a shepherd says
24:03: God is the one who has Shepherded me the man who in Canaan had lived his whole life as a shepherd
24:09: Sees himself as a sheep and says God has been my shepherd God has related to me as though I was a sheep that had often gone astray often
24:19: Fallen into ditches and come among brambles and thorns often been in danger by ravenous wolves and beasts of the night by theft during the day by raids and God has protected me even as I protected my sheep a profoundly intimate understanding
24:36: It wasn't just the hilltops that God was present and then the valleys that God was absent.
24:41: No, no No, that's not how it is when you're a shepherd The shepherd has to retrieve the sheep whether he's leading them to greener pastures or leading them out of dangerous valleys
24:50: The shepherd is it's constantly continually interacting with the lives of the sheep and so it is
24:56: Jacob understands with God He was always present He's been my shepherd my whole life
25:03: He didn't just appear when I was in a jam and he finally had to leave the throne of heaven and Come down to me in some manifestation.
25:10: Okay, what have you gotten yourself into this time? That's not how God deals with his people Spurgeon says
25:19: Because God would so much be a shepherd to his people despite their willfulness
25:27: He shepherds as the God of the Covenant Dear Saints of God You to whom years are being multiplied give praise to your
25:36: God for having been your shepherd Bear your witness to the shepherding of God For this may lead others to become the sheep of his pasture that certainly seems to be
25:47: Jacob's desire. I wish you would know this shepherd Ephraim and Manasseh We read of David's great psalm the shepherd's psalm really the sheep's psalm
26:01: And wouldn't this be true of Jacob's own experience throughout his life The Lord is my shepherd, that's what
26:08: Jacob is confessing here in this blessing. The Lord has shepherded me my whole life even to this day in the midst of Famine there.
26:17: He is in Goshen with food at his beckon call. The Lord is my shepherd. I shall not want
26:22: I shall not need anything. There's nothing that I shall lack He makes me to lie down and green pastures this image of sort of peaceful pastoral setting and here
26:32: He is in Goshen surrounded with a reconciled family. God has caused him to lay down in peace
26:38: He leads me beside the still waters He restores my soul leads me in passive righteousness for his namesake and Jacob knows that it's his namesake
26:48: This whole blessing is replete with testimonies about who God is and what God has done and what
26:54: God has promised Yea, though I walk through the valley of the shadow of death
26:59: That was a long valley for Jacob not just here at the end of his life, that's how we use
27:06: This phrase metaphorically the shadow of the valley of death meaning when you're on your deathbed, but in many ways
27:13: For decades now Jacob has been in the valley of the shadow of death. I Will fear no evil you are with me.
27:21: It's what he promises Joseph at the end. God will be with you Your rod and your staff they comfort me
27:28: You prepare a table before me in the presence of my enemies Egyptians are around me And yet I have a table prepared before me you anoint my head with oil my cup runs over Surely goodness and mercy will follow me all the days of my life you shepherded me my whole life even to this day and David takes a step farther
27:48: Where Jacob stops? I'll dwell in the house of the Lord forever. That's where Jacob's gonna go
27:56: Not only does Jacob invoke the God who has shepherded him his whole life long to this day He also invokes the angel who has redeemed him from all evil
28:04: The angel here, of course is not merely speaking of a messenger, but the messenger the angel of God the
28:12: Lord We're thinking of Genesis 32 where he wrestles with an angel of the Lord and yet he confesses that he had seen
28:19: The Lord that he worships and bows down to his God and then he names the place the face of God And so in this place in pineal in Genesis 32, perhaps
28:30: This is what Jacob is being reminded of God had in many ways Striven with Jacob so that Jacob named
28:38: Israel could strive with God and in that way he redeemed he untwisted Jacob from all of the evil in his life and it was there in Genesis 32 at that divine encounter that Jacob walked away limping a completely changed man truly we could say he was redeemed and we saw from that point forward all
28:56: Of the old habits and ways in his life began to substantially shift not perfectly because it's never perfect But truly it could be said
29:04: Jacob was a new creation a limping creation Who had encountered the grace of God and the power of God and the mercy of God?
29:13: This word the angels redeemed me so significant This is the first time in the
29:19: Hebrew Bible where we come across this language of God being the Redeemer of his people Exclusively one of the ways we think of what
29:29: God does for his people on the cross. He redeems them So Jacob beginning to draw us even closer
29:38: To Christology the blessing is theocentric. It's all about God the blessing is
29:44: Generational covenantal it's a hope for his children It incorporates them into the promises made to Abraham and Isaac and even to himself verse 17
29:55: When Joseph saw that his father laid his right hand on the head of Ephraim it displeased him so he took hold of his father's hand to remove it from Ephraim's head on to Manasseh's head and Joseph said to his father not so my father.
30:08: This one is the firstborn put your right hand on his head But his father refused and said
30:13: I know my son I know he shall also become a great people and He shall be great truly
30:20: His younger brother shall be greater than he and his descendants shall become a multitude of nations
30:26: And so he blessed him that day saying by you Israel will bless saying may
30:31: God make you as Ephraim and as Manasseh And thus he set Ephraim before Manasseh.
30:37: So here's this Reversal again taken to its crowning moment Jacob blessed
30:43: Ephraim even as he had blessed Joseph so long before What I love about this exchange is the tenderness of his father
30:52: Picture Joseph as he's kind of prostrate on the floor gathering himself up from this this place of abject humility before his father and he sees the hands cross over on his sons and His heart drops to his feet and he rushes forward to to say
31:06: Oh, it must be because you can't see it must be because you're confused you understand. This is a firstborn Here's this tender but firm response.
31:14: I know my son. I know I Love that response. It's so Indicative of the way that God often counteracts our mistakes
31:24: When he's doing something in our lives and and we say no No it's not supposed to be this way and we we as it were try to rest the hands of Providence to be the other way around and it's as though that divine response comes.
31:36: I know my son. I know God so Steals his people.
31:42: What can Joseph do but simply drop his hands and step back? Acknowledge that this is indeed what
31:48: God has desired Jacob is tender toward Joseph But he says firmly
31:55: Ephraim will be greater This is our family history Joseph This is what
32:02: God has done from the very beginning appointing Seth over Cain Shem over Japheth Isaac over Ishmael even me over Esau and so it must be that Ephraim is greater than Manasseh and this is a principle of grace this is
32:23: In premature form the principle of how God operates by his grace that it won't be
32:29: By might by wisdom by power by strength by by gifts
32:35: It will be against those things ordinarily in Extraordinary ways
32:41: God desires that his grace will be seen to be all sufficient. His grace will be all sovereign 1st
32:48: Corinthians 129 Therefore it is written let him who boasts boasts in the Lord God removes all
32:53: Boasting and the way he calls people into a relationship with himself Divine grace makes mysterious choices
33:01: We even as Christians look around us at times and and we see people who we think oh, they'd be a wonderful Christian They have so much worked out already and look how lovely their family is and they've got a booming business and great
33:14: Instinct and and they're just so fun to be around. It'll be great if they were Christians and then then in come us
33:21: People who are not that way and we're the ones that God and the mystery of his grace has chosen to compose
33:27: His bride lots of wrinkles lots of blemishes lots of spots to iron out, but he's chosen us by his grace
33:35: So we ought to I think I've shared this before we ought to have an eye for the unlikely as Christians I love what
33:42: Lars said, you know, some someone pray please pray for my co -worker You know He's he's an abusive drunkard and you know
33:49: His whole life is lives an abject rebellion against God if there's any man who's filled with poisonous blasphemy
33:55: It's this man. I don't know whether to pray for him or you know Or just send him off to the devil himself and Lars would say that's a kingdom prospect
34:06: That's a prospect for the kingdom. That's how Christians ought to view other people Verse 21 and 22 then
34:16: Israel said to Joseph behold, I am dying but God will be with you and Bring you back to the land of your fathers
34:25: Moreover, I've given to you one portion above your brothers Which I took from the hand of the Amorite with my sword and my bow in saying
34:36: I am dying We must read that as Jacob being filled with peace
34:44: Only someone I think who has truly peace from the Lord peace with their end can say
34:51: I am dying and Usually in those situations, it's the family that can't wrap their hands their minds around that.
34:59: No, no, you can't think that way Don't say that you don't know. Well, we got to call your physician on that. No, no, no, no, no,
35:05: I'm dying It's okay And in fact, all
35:10: I'm concerned right now is what needs to be shared with you And what needs to take place in your life?
35:16: And I can't make up for the time that I missed to share these things now, but I'm going to use this opportunity
35:21: It's truly those Who have peace with God peace to the end of their life that can say like Jacob here.
35:29: I am dying Not gripping with white knuckles on to do you think
35:35: I'll be okay. Do you think I'll make it? Not will God be with me, but notice I'm dying.
35:40: God will be with you See God's been my shepherd my whole life. I trust him in this dark valley
35:46: But more than anything I want I want you to know that God will be with you
35:52: Joseph Ephraim Manasseh my children I'm dying but God will be with you
36:01: Joseph is given the double portion and Again, the contrast is amazing
36:06: He has a double portion of a twin dwelling inheritance in the land of Canaan The only deed is the cave of Machpelah and this possession
36:15: Which is most likely Shechem that was taken from the Amorites by Bo and that's his inheritance
36:21: It's it's kind of a downgrade when you're the lord of the land of Egypt and you have all of its might and Treasury at your disposal, but this is the inheritance that Joseph desires
36:33: Is something about This is the land of my father and my grandfather and my great -grandfather.
36:41: This is our land This is this is our soil. This is our promise This is our inheritance and it may not yet compare to the grandeur of Egypt But Egypt will be a backwater
36:52: Egypt will be desolate God will make this land fruitful There's something about the pole.
37:01: I think we as Americans We're so severed from History in some unique ways
37:08: We we don't necessarily trace our history as a culture as a society back as compared to many other nations where it goes back centuries and beyond centuries millennia and that sense of place is really significant in ways that as Americans, especially in our modern age of of Mobility we can move around so easily with no sense of belonging to a place to a land
37:34: It's hard for us to connect to the significance of this Joseph is given a double portion in the land and even though most of his life has been lived in exile from the land
37:44: That's the blessing that he desires. How do we know that that's the case? Because when in two chapters time when we get to the very end of Genesis, he says just like my father bury me in the land
37:55: Don't bury me in Egypt That's not where I want to rest. That is not my rest
38:00: Bury me in the land the land that I've been a stranger to for most of my life well moving toward application
38:11: As I mentioned at the beginning this passage is very important to me From Genesis 48
38:17: I preached my paternal grandfather's funeral sermon Because in my mind knowing him throughout his life, he was a very
38:28: Jacob like man and It seemed to be in the last 20 years of his life that his faith really be became something to display
38:38: I think he had had a evangelical faith ever since he got out of the
38:43: Navy in World War two and and a friend had witnessed to him and brought him to the Lord and I think a lot of that was just somewhat straddled somewhat lukewarm somewhat uninformed and then in that last 20 years of his life when he buried his beloved wife my grandmother
39:02: I Saw in his life year after year this increasing desire for the things of the
39:08: Lord an increasing desire to gather his children around him and to testify to the
39:15: Lord in their lives and One of the last things he did about a year before he died was bring one of my aunts to faith
39:21: And she was baptized about a year before he passed He was known to the church.
39:27: I grew up in as elder Bob rather than grandpa Bob One of the things
39:33: I loved most is We would have these cookouts and all the relatives would be around us And if I sat next to grandpa
39:39: Bob, we were just gonna talk about Knox Calvin Luther for the whole afternoon And then it would just be the two of us before long sitting on plastic chairs with you know
39:49: Half -eaten hamburgers talking and oh, yeah, and then Luther did this thing and no one else wanted to be around that conversation
39:57: There's something that I appreciate about him He used to teach church history for a Sunday school class And one of the things that people who study church history realizes we we all have giants and heroes in the faith that we look up to But when you understand church history and even kind of the way we've been looking at Genesis these real giants of the faith the patriarchs
40:17: What you realize it's really not The Giants of the faith, but they're faithful God that makes the difference
40:26: And so when I read Genesis 48 verse 15 the God before whom my father's
40:32: Abraham and Isaac walked the God who has been my shepherd all my life long to this day
40:40: Can't help but be reminded that God is first and foremost on Jacob's heart
40:47: Because unless God had been faithful Abraham would be lost unless God had been faithful Isaac would have been lost unless God had been
40:55: Jacob's shepherd his whole life long to this day Jacob knows there's no chance for me
41:01: There's no chance God had to be my shepherd and God was willing to be my shepherd and God has been faithful to be my shepherd
41:09: No matter how far I've run astray. No matter how I've Recoiled from his hand from his leading his prompting in my life
41:17: God has been a faithful shepherd to me to my soul God before whom my father's walked
41:24: And he's saying that as a father to Joseph as a father now to Ephraim and Manasseh And so the first thing we see here is a generational confession
41:33: It's a blessing of course, and we're just looking at the invocation of verse 15 But even in that invocation, there's a confession a testimony and it's a generational testimony
41:45: He's saying look at me and think of my father and my father's father realize that you're standing in a heritage
41:52: Realize that the path before you is not a path in Goshen. It's not a path in an Egyptian court
41:57: It's the land that was promised to Abraham only in that promise Will you find the fulfillment for your life
42:04: Jacob? In other words is passing down a legacy. He's impressing upon them a lineage You don't belong to zap not
42:13: Panea you belong to Jacob and the God of Jacob Here is the weight of one man's faith on his deathbed yearning toward those
42:26: Who will work as he worked Love as he loved stumble as he stumbled growled wrinkled and eventually clasped their grandsons
42:35: And he's saying what matters most now Is that you would know the
42:40: God of your father's that you would be faithful to walk in your lineage I'm seeking to raise you in the way you must go
42:50: So that as you get older Ephraim as you get older Manasseh, you will not depart from it This is the godly lineage of your family
42:59: We follow the God of Jacob So this is not just keeping up appearances.
43:05: It's not simply to to carry along some Token claim on the next generation.
43:11: This is supposed to how we're supposed to talk. This is just spiritual Christian East language We're saying no, there's
43:18: There's something about this promise of God We Desire God's blessing upon our children because children are heritage from the
43:28: Lord Jacob is not speaking in the abstract.
43:34: He's not speaking from inexperience. He's not speaking Agnostically notice how personal this is.
43:39: God has been my shepherd all my life to this day He's very tenderly
43:45: I imagine taking hold of these boys and telling them that the maker the creator of the heavens and earth the one who stretches the galaxies abroad
43:54: The one who only gives us the pinhead of what the James Webb Telescope can present to us in pixelated form the
44:02: God who spoke that into being that he's been a shepherd a shepherd
44:08: With his hands in the wool. He's been a shepherd to me my whole life long guarding providing protecting keeping the greatest thing
44:21: That a father can leave their children the greatest thing That a father can leave their children is a godly heritage
44:31: It's the greatest thing the greatest thing that a father can leave his children
44:39: Is a heritage of being brought up in the nurture and admonition of the Lord patient humble
44:45: But urgent if you give him a godly heritage like that There is nothing greater and when you're on your deathbed like Jacob is here
44:59: You will have no regret most Christians are on their deathbed saying I wish I had more time
45:04: To speak in influence and guide and testify than I do now That's the wonderful thing about Jacob, isn't it?
45:13: The excuse is well, what can I do? I'm in my 60s. I'm in my 70s I'm in my 80s that ship has sailed.
45:19: What influence could I have on my my children now? That's what I love about my grandfather He was in his 80s and he said now is the time
45:28: I can't make up for the time that I've lost. All I can do is be faithful now and Jacob is 130 and pushing 140 so you won't get an excuse from Jacob.
45:41: You won't get a pass from Jacob a Heritage of the
45:46: Lord What a tremendous gift for the children in this church That is so easily taken for granted.
45:54: In fact, it's like can't we just look like the Egyptians? Do we really have to be the shepherds? Maybe you had to be the shepherds
45:59: But can't we only be like half shepherd, you know Like we'll wear the shepherd cloak, but we'll also shave and and then maybe the next generation says well
46:08: We'll shave but we're not gonna wear the cloak We're actually gonna live in the city now and before long within three or four generations.
46:14: There is no influence There is no desire after Canaan. There is no sense that we're somehow called to something different from the
46:22: Egyptians and So Jacob here is laying down this lineage to say you have been given a gift
46:29: You have been given a heritage do not spurn it do not ignore it Do not think you can circle back to it
46:36: Do not think you can straddle with the world for 50 years and then when you retire you can become a
46:41: Christian That's not how it works. And so the calling for children is just as great as the calling for parents in this passage
46:54: Jacob is a reminder that though we can fail greatly God is the one who redeems us from all evil.
46:59: God will redeem our testimony. God will redeem our influence God will redeem wasted time wasted word mistakes wounds.
47:07: God is the one who redeems his people Charles Spurgeon was once asked what accounted for the influence that God gave him in the world
47:16: You know, your sermons are attended by thousands They're wired across the
47:21: Atlantic printed in newspapers collected in books. How can you account for this influence of your ministry? And he said there's two things
47:29: So the truth of the word It's not my ministry not my particular way of presenting.
47:35: It's just the truth of the word And then the next thing he said was my mother my mother
47:44: Spurgeon understood there was an influence on his life That made the difference for his whole ministry
47:51: If I had had a different mother a different upbringing a different nurture Spurgeon is saying
47:56: I might not have a ministry I might have no ministry at all. I might not be a Christian God blessed me with a godly heritage
48:05: Like Lois and Eunice blessed Timothy What did
48:11: God say in Genesis 18? verse 19 regarding Abraham I Have known him.
48:20: All right. God says I have made myself known to Abraham. I have known him in order that he may command his children after him that they will keep the way of the
48:31: Lord to do righteousness and Justice so that the Lord will bring to Abraham all that he has promised
48:38: So what is God's concern is it ultimately for Abraham? No, we know it's ultimately for the seed
48:45: It's it's ultimately for the descendants which will come to the seed Galatians 3 the seed who is the
48:52: Lord Jesus Christ But alongside that is this desire and on the way toward that is this desire.
48:58: I have called Abraham So that he will command his children after him in the way of the
49:05: Lord This is not something we lop off and say well that was then this is now
49:11: We don't command our children to the way of the Lord at all, right? We're a New Testament Christians red letter only We're no different than Abraham if we have the faith of Abraham We command our children in the way of the
49:24: Lord. It's not easy Like Jacob's own sons, they buck against it. They hate the yoke.
49:30: It's not it's not fun to kick against those goads. And So that's why we do it on our knees.
49:36: I Think you start out more often with the wooden spoon in your hand When your children are rather small and then you drop the wooden spoon and you just do more of your parenting on your knees before the
49:48: Lord Because you're commanding them in the way of the Lord You're leaving for them a godly heritage
49:58: The amazing thing about Jacob's life in the gallery of faith in Hebrews 11 All right
50:04: Well, you have recounted Abraham and Isaac and here Jacob and and all these great by faith
50:10: Testimonies the gallery of faith and what is Jacob's great display of faith? Well, we've been looking at his life for half a year now
50:18: There's so much we could point to right so many great episodes of his faith Was it when he wrestled with the angel of the
50:25: Lord? Was it when he went before Esau and sent gift after gift wave after wave? Was it when he worshipped and sacrificed at Bethel?
50:32: What was it? That was his triumph of faith according to the writer of Hebrews Hebrews chapter 11 verse 21.
50:41: This is the great sentence of Jacob's faith by faith Jacob when he was dying
50:49: Blessed each of the sons of Joseph. That's his faith
50:56: That's what the writer of Hebrews is saying if there's anything that we're gonna commend from the life of Jacob If we're anything that we're gonna point you to say, this is what faith looks like faith that pleases
51:07: God It is this here chapter 48 Jacob blessing the sons of Joseph and we say how is that faith?
51:14: How is that walking by faith? Well, we understand it's the testimony of his faith. It's the desire of his heart
51:21: It's the yearning for his son and his grandsons to walk in the way of the Lord that the writer of Hebrews says is the greatest testimony of his faith
51:32: God who has been my shepherd all of my life long not a
51:37: Shepherd all of my life not even the shepherd all of my life, but my shepherd
51:45: It's personal it's intimate God has been my shepherd my whole life
51:51: It's as intimate as Jesus in John 10 saying my sheep hear my voice and they follow me and I know them
52:02: I Give them eternal life so that they don't perish No one can take them out of my hand
52:09: You see Jacob understood something about God's grasp of grace upon his life And he could say
52:15: God has been my shepherd down to this day. Is that a testimony that you have?
52:21: Brothers and sisters. Can you say like Jacob? God is my shepherd. Can you say like David the
52:27: Lord is my Shepherd the Lord is my shepherd. Can you confess like Jacob in so many words?
52:40: Like David in so many words God has been good to me Remember what he said to Pharaoh my days have been few and evil
52:50: Here he is on his deathbed grasping the sons grasping
52:56: Ephraim and Manasseh and in so many ways blessing the God who is so Upheld him by grace and it's as if he's saying
53:03: God has been good to me. I Was reading Interestingly, I didn't know that it would connect at all it was just sort of an interesting thing that I was reading a book about a nautical disaster off the
53:17: Isle of Lewis and the Western Hebrides of Scotland and where my grandfather grew up and There was a famous disaster at the very end of World War one where HMS Isler which was a yacht for the
53:32: Royal Navy and most of the men most of the sailors and fishermen from the Isle of Lewis Were on that vessel and 201 drowned in a stormy night
53:43: Though they probably didn't know it at the time. They were only 50 yards from shore In fact the masts you can go see the tip of the mast to this day
53:52: And There was a book that was written about it interviewing not the survivors but often the children of survivors and some of the children who remembered even that that night in the in the weeks and months and Years that followed so the book by John MacLeod called when
54:07: I heard the bell And the significance of this is the Isle of Lewis is so remote
54:12: I met my my great -grandfather grew up there and my grandfather visited as a boy and they still speak
54:18: Gaelic up there They don't not many speak English easily, and it's just stone houses burning peat bricks
54:25: And it's super remote and so 201 sailors to us. That's a Tragic loss, but even in a town like Barrie even a town like Hubbardston That's not that's not as significant of a dent as remote fishing villages in the
54:37: Hebrides this wiped out a generation There was a whole generation of men missing a whole generation of widows and orphans.
54:44: It was a complete tragedy and One of the sailors that died his name was John Murray and his wife was
54:50: Delina Murray and The book interviewed her daughter Peggy And this is from John MacLeod Peggy Murray was well aware of her mother's dire straits.
55:01: They had no croft of their own note No home of their own no corn or potatoes. No milk. No eggs
55:06: The little pension they had from the Admiralty with the irregular givings from the disaster fund
55:13: Minimized charity from others around them But they lived off of charity Delina Murray Would toil all day for neighbors on this or that shore of the season and unlike others lending assistance
55:24: Would be rewarded at the evening's end with a scant bucket of potatoes or a creel of Pete's survival depended on wisdom resourcefulness careful budgeting
55:33: We had to buy everything Peggy remembered 70 years later rye pride still evident everything depended on how we used the pension
55:42: We were never well off, but we never starved Miss Murray Delina Murray Ended up losing another son in a torpedo off of Malta during World War two
55:55: Her heart was such that she took two little old sisters two elderly sisters when they became too feeble to walk
56:01: To the local church there the free free press church She simply had them live with her under her own roof because it was so close to the church
56:08: The daughter Peggy by 1955 had become a Christian married a reverend named Donald Gillies Her mother was 64 still dressed in black
56:17: She never she wore black every day of her life until she was buried in white because of the loss of her husband and As she moved in with her daughter
56:28: Peggy and as grandchildren were born. This is what McLeod records She was so proud to live with them
56:34: She rejoiced in the life of the home and the life of the church Growing in her growing doting grandchildren and one day she said, you know, my dear near the end of her life
56:47: The Lord has been very good to me That's knowing that the
56:52: Lord has been your shepherd your whole life It doesn't mean it's a bed of roses. It doesn't mean you go from hilltop to hilltop even in the most tragic inexplicable
57:02: Losses that mar and bind your life if it's a life that has been upheld by this gracious shepherd you too will strengthen yourself on your bed and say the
57:12: Lord has been good to me and My greatest desire is for you my children to know this
57:19: God What power there is in this phrase the Lord has been? my
57:26: Shepherd knowing that we were like sheep who had gone astray but the chief shepherd
57:32: The overseer of our souls came and offered himself for us all is the
57:39: Lord your shepherd That's that's the resounding question out of chapter 48. Can you say with Jacob?
57:45: Can you say with David? Can you say with Delena Murray? Can you say with all the Saints the
57:50: Lord is my shepherd? Let's pray father.
58:00: We we are in awe of your faithfulness of your grace so Easily Lord, we're ignorant to it
58:08: The pressures of life Lord often distract us from your hand the demands of the day and of the season they often
58:19: Turn us from your provision your kingdom your righteousness help us
58:26: Lord to to contemplate our end So that we can live
58:32: Presently by faith and by hope that we can live seeking your kingdom and your righteousness that we can see the way the surprising ways you surprise us in the way you provide and Even be moved by faith to provide for others
58:49: Knowing that we're always better off than so many Teach us Lord what it means to be your sheep and to hear your voice and to follow your leading
58:59: Teach us Lord what it is to have this yearning heart to pass on our faith and raise a godly heritage unto you
59:07: We pray Lord for the youth for the generations in this church generations that are generations that will come
59:14: May you would strengthen the hearts of Moms and dads here Lord that are that are yet to be
59:22: Enlarge our desires and give us the faithfulness. We lack Lord the consistency and perseverance
59:27: We lack let us not be led astray by the deceiver to think our time is wasted. Our time has passed
59:33: Let us remember that even in the closing sunset of life We have much influence and much testimony to bear perhaps even the most at that time
59:42: We pray that you would answer the many prayers of your people Lord Knowing that this is all your work and we're utterly dependent upon you