Proclaiming The Revelation Of The Mystery Of God's Grace PT 2

All right, would you please stand for the reading of God's word? Our Old Testament reading today is on page 527 of your pew Bible and that is Proverbs chapter 1 verses 20 through 23. Wisdom cries aloud in the street in the markets.

She raises her voice at the head of the noisy streets. She cries out at the entrance of the city gates. She speaks. How long Oh simple ones will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?

If you turn at my reproof Behold, I will pour out my spirit to you. I will make my words known to you.

New Testament reading is from Acts chapter 4. And as they were speaking to the people the priests and the captain of the temple and the Sadducees came upon them greatly annoyed because they were teaching the people and Proclaiming in Jesus the resurrection from the dead.

And they arrested them and put them in custody until the next day. For it was already evening. But many of those who had heard the word believed and the number of the men came to about five thousand on the next day.

The rulers and elders and scribes gathered together in Jerusalem with an ass the high priest and Cephas and John and Alexander and all who were of the high priestly family. And When they had set them in there in the midst they inquired by what power or by what name did you do this?

Then Peter filled with the Holy Spirit said to them rulers of the people and elders if we are being examined today Concerning a good deed done to a crippled man by what means this man has been healed.

Let it be known to all of you and to all the people of Israel That by the name of Jesus Christ of Nazareth whom you crucified Whom God raised from the dead? By him this man is standing before you. Well, this Jesus is the stone that there that was rejected by you the builders Which has become the cornerstone and There is salvation in no one else and there is no other name under heaven given among men By which we must be saved.

Now when they saw the boldness of Peter and John and perceived that they were uneducated Common men they were astonished and they recognized that they had been with Jesus. But seeing the man who was healed standing beside them.

They had nothing to say in opposition. But when they had commanded them to leave the council they conferred with one another saying what shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem and We cannot deny it.

But in order that it may spread no further among the people let us warn them to speak No more to anyone in this name. So they called them and charged them not to speak or teach at all in the name of Jesus.

But Peter and John answered them whether it is right in the sight of God to listen to you rather than to God. You must judge for we cannot but speak of what we have seen and heard. And when they had further threatened them they let them go finding no way to punish them because of the people for all were praising God for what had happened and The man on whom this sign of healing was performed was more than 40 years old may be seated.

The Minister's Calling to Proclaim God's Word

Well, good morning.

Please open your Bibles to Ephesians 3. Ephesians chapter 3 starting verse 1 will Finish with 13 and go to the Lord in prayer. Ephesians chapter 3 verse 1. For this reason I Paul a prisoner of Christ Jesus on behalf of you Gentiles Assuming that you have heard of the stewardship of God's grace that was given to me for you.

How the mystery was made known to me by revelation as I have written briefly. When you read this you can perceive my insight into the mystery of Christ Which was not made known to the sons of men and other generations.

It is as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs Members of the same body and partakers of the promise in Christ Jesus through the gospel.

It's of this gospel. I was made a minister according to the gift of God's grace Which was given to me by the working of his power. To me though. I am the very least of all the Saints this grace was given to preach to the Gentiles the Unsearchable riches of Christ and to bring to light for everyone.

What is the plan of the mystery hidden for ages and God who created all things? So that through the church the manifold wisdom of God Might now be made known to the rulers to the authorities and the heavenly places this was According to the eternal purpose that he has realized in Christ Jesus our Lord in whom we have boldness and access with confidence Through our faith in him.

So I ask you not to lose heart over what I am suffering for you Which is your glory Oh God in heaven as we've just read. This ministry of the gospel is given by the work of the Spirit in the minister and Lord I I have come to know more and more although not completely just how weak I am as a as a proclaimer of your word Lord, I I feel that deep within me even right now.

Keeping the Gospel and the Hearer in Their Proper Place

And so I ask you for the aid of the Spirit to do anything of value Before this congregation the church the called-out ones before me right now Lord in heaven, this is a work that you do through us to proclaim and to listen.

And so I ask that all of us would desire that you would be so kind To an undeserving people to give us ears to hear a heart to receive and words to speak this word. That is so good and dear to us God in heaven.

We thank you for the role of the minister. We thank you for the Apostle Paul. We thank you How he was and the Apostles were the first ministers and it continues even today with ministers today and how we are all Lord those who call upon the Lord ministers to some capacity.

And so we thank you for this teaching. I pray that Lord that we would understand it and we would apply it to our lives and it would influence us to be bold. To be bold ministers in our own capacity where you have called us to be.

Thank you Lord for this time and may you bless it by your kindness to us in Jesus name. Amen. Well, I've always been a very competitive person and Having six boys at home I think some of that competitive nature in me has rubbed off on them in which there is constant competition going on in the living room floor with wrestling or Playing football outside or whatever goofball game that they've currently made up.

There's competition behind it. And one thing that I find myself teaching my children a lot is how to compete well and one of the temptations of a Competitor someone who is very. Someone who very much what's the word I'm looking for who's Competitive.

Thank you Is is that you can overdo it, right? And the whole fun gets ruined with how competitive you are if you're losing or it's not going well and so I'm constantly teaching my boys how to compete well and One thing I don't like doing if you've done this before, you know.

Don't get too mad at me. But I don't like the doing that by saying it doesn't matter if you win because that's not true. It does matter if you win like you're supposed to want to win. In fact, if you're competing with people, they don't want to win.

That's not competition. And so that's lame. That's not how in my opinion if you're mad at me for it. You know just you can get over it for now is is that you don't teach people that way that that's that's.

How you compete better is it doesn't matter if you win? Well, it does but the thing is so you need to put the the desire to win at its proper level and this is what I Constantly tell the boys as they have a bad attitude and I tell myself when I have a bad attitude when I'm losing at Trouble against a bunch of five six seven year olds is is that there's that desire to win which is proper.

But it needs to be down here and then there's a couple levels up. That's more important, right and and we go through this. What's the number one objective to glorify God, right? The glorified God is our number one objective in this competition and then there's a level under that right.

Glorify God and to have fun and to enjoy him forever to have fun. That's a legitimate desire in this game. We don't want to lose sight of that and competition. It's the whole purpose of sports is to have fun with it, right?

So we want to glorify God we want to have fun and then we want to win badly, right? If it's in that in that proper categories there in those proper Categories there it will do you will do well. And so whenever someone's having a bad attitude we go over.

What's your greatest desire here? Glorify God. What's the second one to have fun? What's the third one to win and why aren't you having fun or glorify God right now? Because I want to win above those things, right?

It's a common thing that goes on and so again, I think it's important to have them in their proper place. Now what does this have to do with the ministry? What does this have to do with where we're at now in Ephesians 3?

I think the current state of ministering the gospel to the world is To idolize the ministry and that's a made-up word. Forgive me if it's not helpful. But the one that we minister to is the ministry the one that's receiving the ministry.

Whether it's a fellow believer or the world or the unbeliever, right that we're ministering the gospel, too. I think the current state of ministering the gospel to the world a lot of times we can idolize the ministry or care about their Reaction above the other appropriate concerns and of course we'll get to.

I don't want to jump ahead Myself, but we should care about their actions. We should care about how they receive it. But it cannot be of the greatest degree of our concerned where it jumps places of other things.

If so, then we will get ministering wrong. And so again, I think it's a it's a lack of putting things in their proper place. And I think really a good aspect or a good indication or a good example of this is Alistair Begg.

And I think most of us know what happened with Alistair Begg and in no way am I saying right now that if you listen Alistair Begg you need to turn it off. So anything that I say to the to the man with the accent up north of us.

It's not to say that you shouldn't listen to him or now we just throw him to the wolves, right? That's it. There's this guy named Samuel say he's all right. He has a pretty good article on this in which I think he's very level-headed with saying this is wrong what he said.

But it doesn't mean that now he's the worst thing and one. If you don't know one of the things Alistair Begg lately has said is he said that it's okay to go to a transgender Gay, whatever it is a gay transgender marriage.

Right. It's okay to do that as long as they know where you stand so that you can show support. So their hearts aren't hardened to you and more or less. I don't want to get what he said wrong. But that's more or less what he said that that it's okay to get them a gift.

So that they don't look at you as a Christian as it's hard-hearted not caring no feeling right? And so that their reaction perhaps would be better for the gospel that you give and that's his line of thinking it makes sense.

We in a way, right? We should care about how the gospel that we minister gets received. We should care about how they receive it. But we can't care to the degree that we do wicked things like go to a marriage ceremony.

That's celebrating that kind of wickedness, right? We can't let that overthrow what we are doing as ministers of the gospel to say when something is absolutely an abomination to God that we can't participate in and Celebrating not to mention not to get too much into this point because it's not the main main thrust but you know a marriage.

You know when you go to a wedding you aren't witnessing a Covenant happening between man and wife saying I will Say I'll be I'll join together and stay joined together death to us part right sickness and health.

I'm covenanting together I shall be together forever with them, right? And and there's an aspect where you're you're witnessing that and you're actually bearing witness and saying we agree with this covenant.

That's why that's the old classic who? Who what's that little thing that ministers used to say not so much anymore. But whoever disagrees with this you can tell I don't say it whoever disagrees with this Go ahead and and raise your hand say something or forever hold your peace, right?

And that's actually really intentional to say that you are agreeing with this covenant going on. If you don't agree with it, then you need to say something now and voice your opinion. And so the point is is that if you are there at a wedding you're actually agreeing with what's going on.

So you cannot go to a gay marriage you can't quote-unquote marriage. You cannot go to something like that without saying and I agree with this not to mention the celebration Afterwards of something that God has abominated so the point is is that I think we can have a These things kind of messed up in the way that we consider them and not put them in their proper Place and it causes us to make these errors.

I think broad evangelicalism in general when it comes to ministering the gospel has made an idol of the ministry or their concerns or their reactions. You don't hear very much about God's wrath about God's anger about God's Commanding the people to repent from their sins turn away from it and obey Jesus Christ as the authority.

You don't hear that kind of strong language anymore. Instead what you hear is God loves you and just wants you so bad. That's the kind of evangelism that we hear today and that's an idolizing of the reaction of the person.

We're ministering to because we don't want to risk Offending them so we say stuff that will offend God loves you. He just wants you so much. That's not gonna offend anyone. But yet the scriptures whenever we see ministers give the gospel it is Offensive to those who are not being worked on by the Spirit.

God is angry with your sin and you need to repent and obey Jesus no longer obey your own flesh. You need to do that now, right? That's offensive. And and so whenever we don't put these things in their proper place, we can make these Issues now not to belabor the point.

But recently I saw an article on Fox News where it talked about some celebrity that found her faith found her faith. Even in the way that's used is meant to not offend anyone because really what does that mean to find her faith?

It's not an objective faith. It's not an objective standard that she had to obey or submit to it's just something that's hers Right that she found it's doing really good for her, right? And so I I think this sort of way of thinking it's an idolizing the ministry.

It's it's it's idolizing those we are ministering to and saying that their reception of it or them being offended over perhaps should be our of our greatest concern and This is can and will lead us to problems.

The Unsearchable Riches of Christ and the Need for Conviction

See here in Ephesians 3. Paul is suffering from bad responses from the ministries. That's why he's suffering bad responses from his faithful ministering of the gospel yet. He says do not lose heart. Do not stop right?

He says ministry is a gift from God from the power of God and now here today in 9 through 12 as we finish up Lord willing we'll see that the message preached the result and the sure Success of the minister causes us not to place people's response too high on that totem pole.

Suffer what may and not to lose heart. So let's look at that then together this morning look at Verse 8. I'm gonna go over that again at the risk of going too long. Paul says by gift from God and by his power in verse 8 at the end of it.

He says this grace was given to preach to the Gentiles the unsearchable riches of Christ. This is what him as a minister. This is what he does he preaches the unsearchable riches of Christ to the world to the ministries and We kind of I talked about it quickly last week, but this is only realized or understood the the Unsearchable riches of Christ the bountiful riches of Christ that comes forth from can only be realized with an equal Understanding of our unsearchable depravity of the person that we're proclaiming the minute the gospel to you can only understand the Beautiful riches of Christ if you understand the the deep Depravity of yourself.

It's only in that it's great difference that you say Christ is all worthy all rich Bountiful in wealth, but it must be understood that and I am totally depraved. If we win people over to Christ without that understanding that you need Christ worse than you could ever imagine.

They'll think Jesus is okay. There'll be a level where yeah, Jesus seems to be alright. But Jesus demands that we would understand that he is bountiful in his riches and that is of his righteousness. And we can only understand that if we understand just how much we are depraved in a need of his righteousness.

That we then see him and say yes He has everything I need and want and as a minister. We are to point people to their depravity so they can see the beauties of Jesus. So if we're if we're lax-y daisy.

Right if we if we care too much about What we don't want to say anything that might cause them to be a little offended inside. Then they won't be in that position to see the beauties of Jesus now. I feel the need.

I'm gonna wait. There's a caveat. I'm gonna wait. I told myself to wait. I'm gonna wait. The words of the minister needs to expose sin. For the sake of what so people just feel bad and you say ha ha no though the words that you speak as a minister in your own capacity needs to reveal the sin of the person that you are Preaching or given the gospel to so that they can then see the beauties of Jesus.

You see when that is your your motivation right is I want you to see the wonders of Christ. You won't sit there and hammer them with the law of God and say you are just terrible. Ha ha and make them feel terrible just with this pride within you, but you'll you'll come you'll compel him.

Jesus is beautiful. You need to believe you need to follow him. He's better than you can imagine. It's because you are so utterly corrupted. You see that. You show them their need with a love for them to see Jesus.

And we see Jesus act like this. We see this in Scripture and it's worth looking at look at John 4. If you're not careful to have eyes to see it, you might miss it. But Jesus was very very willing to hurt feelings for the sake that they would see the need that they have for him.

Look at John 4 with a woman at the well. The woman at well, she's coming to the well in the middle of the day. That was very weird, right? You would usually go not at the heat of the day. You'd usually go with other women.

Towards the end of the day times when the Sun wasn't so hot. So this lady's alone. She's in the middle of the day. She's an outcast. She's probably and I don't want to you know, grab too much here. But she's probably an outcast because of her immorality because she's wicked.

Right and Jesus is not afraid to point to that to point her to the need that she has. For him look at chapter 4 verse 16 and John Jesus said to her Go because you know. She said he's telling her her need for spiritual drink and she can't get off her mind of the physical, right?

Whenever you don't realize your needs spiritually, you just can't get your mind off the physical things and so he He does this tactic here where he says to her go call your husband and come here now. He knew Full well that she didn't have a husband.

But why is he saying that because this is a major aspect of her wickedness right here. Why. Well look at verse 17 the woman answered him. Well, I don't have a husband. So she's trying to simply say I just simply don't have one and Jesus says, yeah, you're right in saying I have no husband for you've had five husbands and the one you have now is not your husband.

She's living with someone right? That's not her husband. She's kind of done with the whole marriage thing. So notice how Jesus exposes the wickedness of her life, right? So yeah, you're right. You don't have a husband.

You've had five and the one you're with now isn't even your husband, right? That's offensive, right? It's exposing her wickedness and he says what you have said is said it's true and then she tries to sidestep that and then point to the mode of worship on this mountain for the Samaritans or that mountain in Jerusalem and what does Jesus say to that?

He says in verse 21 Woman, believe me the hour is coming when neither on this mountain nor Jerusalem will you worship the Father you worship what you do not know. We worship what we know for salvation is from the Jews.

That's what she's saying. You don't have salvation you think you do but you don't. Say that to someone today. That's unless the Spirit working in their heart. They're gonna get pretty offended by that because she they the Samaritans believe that we have salvation here and he says no you don't.

It's from the Jews. Offensive, right? But yet for the time for the sake of time. Look at what she ends up saying after this conversation where he says I am the Messiah. That is to come who will show you all things.

Look at verse 39 many Samaritans after this conversation with Jesus. Many Samaritans from that town believed in him because of the woman's testimony who said what? He told me all that I ever did not the good stuff.

It was the wicked stuff the embarrassing the shameful stuff and he's exposing it now. Why would that be such a delight because he is Messiah. He's forgiver of sins. He makes all things new. This town would know just how wicked this lady is and she's saying he knows everything I did.

But yeah, I'm accepted in him through his great and gracious forgiveness of sins. So we can't be afraid to Offend as a minister of the gospel because it's only when we're offended and we see our wretched state that Christ Becomes all the beauty to us.

We just we can see the flip flip side of that the rich ruler. You remember the rich ruler? We won't go there, but the rich ruler that thought he was rich in righteousness. I don't need the righteousness of Messiah.

I got my own righteousness. The the bountiful righteousness of Christ means nothing to me. I'm bountiful and righteousness. Remember the rich ruler that thought he was rich in righteousness. Jesus tells him to do the law to live.

And what does he say? Oh, I have. I'm good. I have I have done the law. Jesus then what? Exposes to him that no you haven't. And what does he say? Okay, give up your wealth and come and follow me. He's and he leaves depressed.

Why. Because he was not rich in righteousness. He was not willing to forego his riches for the sake of the one who was rich in righteousness. Thus exposing his sin. Leaving him depressed until maybe one day with the preaching of ministers later on.

He perhaps did repent and come to Jesus. We don't know Paul the once proud and rich in righteousness Pharisee. After seeing Christ at the right hand of the Father. What does he say in Philippians 3? Well, let's just read it.

It's worth it. Look at Philippians 3. What does he say the one who once was rich in his own righteousness he's he makes a Very serious statement here in Philippians 3 look at verse 7. He says. But whatever gain I had I counted as a loss for the sake of Christ.

Indeed, I count everything as lost because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as garbage as rubbish in order that I may gain Christ.

And be found in him not having a righteousness of my own that comes from the law. But that which comes through faith in Christ the righteousness from God that depends on faith. That I might know him and the power of his resurrection.

It may share in his sufferings becoming like him in his death that by any means possible. I may attain the resurrection. From the dead you see the message that is declared is one in which we preach the unsearchable Riches of Christ.

You are depraved. You are dead in your sins. You have no righteousness of your own but in Christ there is wealth more than enough that you need. This is what we proclaim. But if you idolize people's reactions, you will not point them to the unsearchable richness of Christ.

You won't you'll be too afraid to offend them. Now look at verse 9. He says the same thing only a little differently. He says in verse 9 Paul does of Ephesians 3. So he says again to preach to the Gentiles.

This is what the minister does, right? He preaches to the Gentiles the unsearchable riches of Christ. This is what he does as a minister. And he also says in verse 9 and to bring to light for everyone.

What is the plan of the mystery hidden for ages in God who created all things you see he's saying similar things. He says and to bring to light if you see there verse 9 is what he said in verse 8 about preaching.

Preaching is simply bringing to light something. Exposing something is what preaching is, right? It's saying the same thing to bring to light is what he said in the last verse about preaching. And to Everyone in verse 9 is what he said about the Gentiles and we've already said this before that what makes it so remarkable.

That the gospel is not just for Jew, but for Gentile is is what you're saying. It is literally for Everyone it is not just for the corner of the earth for one race of people. But with the New Testament era now it is for everyone.

That's why in Acts we just see it Exploding out to the world because of this marvelous mystery that Christ is for everyone. And so there should be something within us as ministers in our own day. That causes you to say you're telling me that everyone I come in contact with has the potential to receive the richness of Christ.

And there should be something it's like I want to give them the gospel. I want them to receive the gospel. I want them to respond well to the gospel. There should be something in you that causes you to want that badly deep within your soul.

You should want to find every opportunity possible to reveal Jesus to them. And you should want to not want to needlessly offend them so that you cut them off from that Christ. Receiving right? So it's it's it's a good thing as Evangelicals to want to give the gospel in the best way not needlessly offending.

But being faithful to the message that saves because it is for everyone that should drive you. Look at 1st Corinthians 9. Look at 1st Corinthians 9. We see this drove Paul this nature of this. He says in verse 1st Corinthians 9 verse 19 Paul says for though I'm free from all I have made myself a servant to all that I might win More of them to the gospel.

He says to the Jews I became as a Jew. In order to win Jews and to those under the law I became as one under the law though not being myself under the law. That I might win those under the law to the Jews to those outside of law the Gentiles I became one is outside the law not being outside the law of God.

But under the law of Christ that I might win those outside the law. He says to the weak I became weak that I might win the weak. I become all things to all people that by all means I might save some. He says I do it all for the sake of the gospel that I might share with them and its blessings.

It's a natural thing within your Christian frame. They say this gospel is for everyone and so therefore I want to become all things to all people so I can win them to That gospel, right? I Want to be able to become all things to all people to win them to the gospel.

Whatever that whatever that looks like but notice he says but I'm still under the law of Christ. The law of Christ is still my guidance. I don't just throw out the law of Christ for the sake of being able to give the gospel to anyone in other words that there is still something direct to me as I proclaim this gospel message and so What directs us as ministers?

We want to win all. Everyone that we can we want to not needlessly offend. But we need to be faithful to the law of Christ that dictates our message to them. Even if it does offend and what does that mean?

What does that look like? Well to bring to light he says in verse 9 to bring to light. This is what preaching is is you're exposing something it's not your message you're exposing a someone else's message.

That is God's message. And what are you bringing to light? Well, look what he says. He says In verse 9 to bring to light for everyone. What is the plan of the mystery hidden for ages and God who created all things.

So this God creator of all things since the beginning of a time had determined that there would be a mystery Shrouded that you cannot know of nature itself, but you need a minister to expose that truth to you.

God from beginning has Determined that this is the way the mystery of Christ would unfold. That of ourselves we cannot know but we need a minister to shed the light on the truth. That's what needs to happen.

And so this is what dictates us as we give the gospel to someone. We need to look at the way we preach the way we give the word is we're simply just shedding the light on something that God has hidden since before time began that we get to now shed the light on.

This is what we are doing. We don't change the message. We don't make it more palatable for the sake of responses, but we simply shed the light on it. But again, there's this aspect where we want to make sure that we're making it as exposed as possible.

Right. There's this mystery that you that people don't understand and that's what you should carry with you. You go knowing they do not understand Christ. They don't understand the basic necessity that they have to look to Jesus for salvation.

But yet I can expose it with my word. Right, but you want to do it in a way not that they will Not be offended. This is my greatest desire. I don't want them to be offended but that they would understand it the greatest way.

What is the way that I can preach the gospel to this individual person and the way that that light will expose it the greatest? Because the fact of the matter is it's gonna look differently. Depending on who you're talking to, right?

If you notice Paul when he talks to the Jews in Acts 13 when he preaches the gospel. Do you notice that he starts with Israel and the promises made to Israel that makes sense. He's talking to Jews. They understood that they understood God the creator of all things.

They understand that the covenants made to Abraham and how it's made good in Jesus. But you notice that when Paul is exposing the gospel or shedding the light on the mystery to the Gentiles in Athens and Acts Acts what is it 17?

I think you notice that he starts not not with the covenant to the Jews. That wouldn't make any sense. He starts with creation God himself who he is because the Gentiles only understand who the true God is of itself and so the point is is that what the desire of our hearts is as we are Giving the gospel as we're preaching the gospel is how can this person best understand it?

How can I do it to where it was shed the greatest light on the mystery itself? It cannot be what's going to offend them less. It needs to be how can they understand it most in their particular life? The way I give or minister the gospel to a false convert under the sinner's prayer.

Stuff the way I give the gospel to someone who's a false convert under the sinner's prayer in other words Oh, I said the sinner's prayer. I'm good. Even though they're living like the devil. I said the sinner's prayer.

I'm good. I'm gonna give that person the gospel a little differently than I'll give the atheists the gospel. I'm gonna start with different that this person who says the sinner's prayer. He acknowledges God to be true.

He acknowledges the right God or the the God who exists, right? And so I'm gonna it's gonna look a little differently than the atheist who denies God altogether or The the gospel the light that I shed on the mystery to the Catholic working hard to get into heaven.

It's gonna look differently than the one that I again said to the one who's living sinfully. Because of the sinner's prayer thinking he's alright, right? So it's the light shed is gonna look differently though.

It's the same mystery being revealed. You're just making sure that I'm shedding it in a way that this person can understand greater or more better the light being shed. So the desire of the minister is to shed proper light on the mystery of Christ.

Not a proper response to the mystery of Christ. We cannot control that that cannot drive us. So the minister's preaching as we've seen in these two verses needs to highlight the ministry's poverty to Christ to see Christ's riches and it needs to shed proper light on Unknown mysteries of Christ that is being made known now in preaching.

How can I best shed this light? Now in verse 10 what helps us not to get these things out of whack is understanding the result of ministry. Look at verse 10. He says so that as a result, this is a result so that Through the church the manifold wisdom of God might be made known to the rulers and authorities.

And the heavenly places he says through the church through the church. The church is the assembled congregation, right? And it's not just the assembled Congregations ecclesia that is an assembled congregation, but it's also the called-out Congregation, right?

Ecc is to be called out, right? We are to do exegesis, right? Expose bring out the text, right? Well ecclesia is the congregation that's called out of the world. And so we must understand that this is this is the result is that the church would be will be Called out by the preaching of the minister, right?

The church will be called out of the world by the preaching of the minister. There are many who will scoff and Respond badly. But there are some who will then be called out drawn out by God to join the assembly of the believers and that is the same truth whether we're going through a great revival of the 1700s or if we're going through a great downward Trend like we have been quote-unquote enjoying whatever not enjoying the past several years.