Sep. 25, 2016 The Voice of Order by Pastor Josh Sheldon

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Sep. 25, 2016 The Voice of Order Psalm 29 Pastor Josh Sheldon

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And now please open your Bibles to our text for this morning's message. Psalm 29, found on page 461 in your pew
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Bible, Psalm 29.
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Ascribe to the Lord, O heavenly beings, Ascribe to the Lord glory and strength.
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Ascribe to the Lord the glory due His name. Worship the Lord in the splendor of holiness.
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The voice of the Lord is over the waters. The God of glory thunders.
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The Lord over many waters. The voice of the Lord is powerful. The voice of the Lord is full of majesty.
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The voice of the Lord breaks the cedars. The Lord breaks the cedars of Lebanon. He makes
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Lebanon skip like a calf and Sirion like a young wild ox. The voice of the Lord flashes forth flames of fire.
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The voice of the Lord shakes the wilderness. The Lord shakes the wilderness of Kadesh. The voice of the
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Lord makes the deer give birth and strips the forest bare. And in His temple all cry glory.
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The Lord sits enthroned over the flood and sits enthroned as king forever.
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Speaks of God over the storm, over the wildness of all these meteorological disturbances that we endure here in this world.
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It speaks of God as the one who is in that sense in the eye of the storm.
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But of course He isn't in the eye of the storm, is He? He is over the storm.
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I'll speak about this a bit this morning, about these storms. A storm is defined as a disturbance of the normal condition of the atmosphere, manifesting itself by winds of unusual force or direction, often accompanied by rain, snow, hail, thunder, and lightning, or flying sand and dust.
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Most of us have been through a storm of one sort or another. They can be scary because they're unpredictable.
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Meteorologists can tell us their timing. They can tell us their strength. They can guess with pretty good accuracy what their potential destructive force might be.
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But they can't predict how many lives will be lost, how many houses will be destroyed, how many bridges will be washed away, or anything like that.
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You see, storms are scary because their carnage seems so random.
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It's almost capricious. It's impersonal. A storm doesn't know who or what you are yet if your house is in its path.
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If your car is in its way, it could be destroyed just that quickly.
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They give no excuse for this wanton ruin that they bring. They care not a whit how hard you work for the things that they consume.
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See, storms are chaotic. They are intense. They are fickle. By definition, they don't last long, which makes their devastation all the more traumatic.
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Just kind of whip through. And what's left is just complete destruction.
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Maybe that's why we use storm as a metaphor for some of the cycles of life.
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We hear people speak of weathering the storm, weathering storms of adversity, things that come upon us.
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They might mean economic cycles. They might mean relational issues. Sometimes the sin -cursed world forces its violence on us.
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In especially harsh ways that make it seem like a storm because things that we thought we had in line get so stirred up and so mixed up because of these things that happen.
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Storms in our lives that come because of the world we live in. Like a storm, the burglar destroys our security, the rapist, our sense of self, the terrorist, any semblance we have of peace and order.
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The economic crisis of 2008 is sometimes described as this perfect storm of factors that converged at just the right time and what was left in its wake.
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Many people's hopes for a future were shattered by that storm in 2008.
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And today, some eight years later, almost 10 years later, they're still in ruins.
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In California, we are blessedly unfamiliar with most real storms, and we haven't even had in God's providence a major earthquake in some almost 30 years.
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But no one of us is immune from these other storms, these storms of life, these vagaries that happen, that take everything that we've lined up, all the nice borders that we've made, all the nice habits that we have, the consistency so that we're pretty sure we actually know, if you will, that when
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I get up in the morning, I'm going to be able to put coffee in my percolator, take my coffee to my car, which is going to start, and get me to my job, which is going to be there, and earn a paycheck, which will go into my bank so I can put food on my table to feed my family who will, after their days at school or work or wherever they are, join me at this table.
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As storms come, and just make a hash of the whole thing, mix it all up, pick up all those pieces, drop them in all kinds of different places, not caring a bit how hard you worked to get them in that order in the first place.
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We're not immune from those storms. I mean, have you been there in that kind of a storm? Are you there now?
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Health, your own or someone else's, someone you love, jobs, relationships, these things suddenly change and often like a storm without any warning.
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The hard thing about storms, whether they're the literal or the kind that we see in life, the hard thing about a storm is not just that we can't predict when they'll come.
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When they do arrive, we have no idea how long they'll stay. Psalm 29 addresses this for us.
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It tells us who is at the head of the storm. Psalm 29 tells us that it is the voice of the
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Lord that directs the storm. It follows His commands. It follows, it accomplishes His purposes.
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In all its awesome power, as thunder peals and mountains run for cover, as lightning flashes forth and mighty trees are stripped bare by the sheer force of the winds, in all this, there's only one true power directing every spark, controlling every breath of the wind, giving specific commands to every drop of water, and that is the
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Lord. It is the Lord, and the Lord here every time is Yahweh. The Lord is over the storm.
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The Lord is over the water. The Lord is behind it all. As we look at this psalm, while the storms
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God sends and directs sometimes are literal, hurricanes and tornadoes and tsunamis and all these things come, my focus is on the storms of life.
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So I confess right up front that this message will, in that sense, be somewhat allegorical.
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But have no fear, have no fear, because allegories are used all over the
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Bible to convey God's truth. Metaphors and similes and all sorts of poetic constructs, as well as allegories, teach us truth.
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So I have some license, I think, to be a bit allegorical as we take these storms that are in this psalm and apply them to what happens in our actual lives.
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Storms that come, whether they are storms in our lives or storms from the atmosphere, they are from Him.
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They are from God. God is a God of order and not confusion. This applies to real storms and to life storms.
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So all God does is meant for good. All God does reflects Himself. And so even storms, as chaotic as they seem, if we believe they are sent by God, then
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He is a God of order. Lord willing, we'll see that even the storms are bringers of that order.
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All God does is meant for good. And this applies as much to the people who are in the path of Katrina as it does to we who are in the path of the vagaries of life in this world.
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Our point in this psalm is simply this. God brings order from chaos. Our God is a
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God of order and He brings order to us. The psalm goes through three scenes.
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The first two verses are the scene in heaven as the psalmist beckons the heavenly beings, which is literally sons of God.
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Ascribe to the Lord, O sons of God, heavenly beings in every major translation, I would agree with that.
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And he calls on them to affirm that the Lord is glorious and strong. Before we get to the storms, before we look at these things that happen on earth that stir things up, before we even touch that, ascribe to the
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Lord, O heavenly beings, glory and strength, the glory do His name. Worship Him in the splendor of holiness.
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Before we look at all these stirrings that happen, before that, look to God.
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And then in verses three to nine, we see it demonstrated how that glory and how that strength are seen here on earth.
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If it's heavenly beings ascribing to God, all that is due His name. Then it is, as it were, their eyes looking downwards and seeing what it is
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God does with that glory and that strength and that majesty and that holiness that He is. And finally, the last two verses, verses 10 and 11.
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May the Lord give strength to His people. May the Lord bless His church, bless
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His people with peace. Returns to the church.
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The temple in the psalm, I believe the church. Let's look at this psalm a bit.
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It was written by David, Israel's poet. In his day, the
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Philistines were Israel's most persistent enemy. And the Philistines, of course, worshiped a
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God that we became familiar with a few months ago as we preached through the lives of the two prophets, Elijah and Elisha.
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And that God that the Philistines worshiped was, of course, the same one as in that cycle of Elijah, Elisha, it was
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Baal. Baal was worshiped as a God of nature. They thought of him as a weather
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God or the voice behind thunder. In their mythology, there was a lesser
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God named Yam, Y -A -M, Yam. And he was the God of the deep and he was a chaotic God.
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And he eventually was defeated by Baal who started to bring a different kind of order. And I bring this all up and we'll speak no more about these demons only so you'll see that one of David's purposes in this psalm is a polemic against such false beliefs.
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Against pure deism, we could say today. Against evolutionary theory, we could say today.
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The psalm really is a polemic against that. And it seems to shout out, no, not that, oh
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Israel. Don't look to the God that your neighbors worship. And don't think that these things happen naturally or of their own that it's just a product of time and chance.
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No, it is God. It is God who does it all.
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The voice of the Lord is over the waters. That's the first attribution that is made.
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The voice of the Lord is over the waters as heaven goes from its heavenly perspective and they all look down.
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And the first thing they see is that, the voice of the Lord over the waters. You see, in ancient Near Eastern thought, the deep, the waters, the deep was a place of darkness, a place of mystery.
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And what did it represent? It represented chaos, disorder.
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And this was true for the pagans like the Philistines, the Ammonites, the Amorites, all those ites.
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It was true for them as much as it was for God's people. In some scholars' minds, and I agree with them,
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Genesis 1 -2, and the Spirit of God was hovering over the face of the waters.
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He, there was a purpose there that's very similar to David's here in the psalm.
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The people who just spent four centuries in bondage, I'm of course speaking of the people who first heard Genesis 1 -2, the people of Israel, just released from four centuries of bondage, they needed to know that it was not the
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Egyptian idol Enuma Elish who called anything into existence, but God and Him alone.
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Not Baal, not his rival Yam, but Yahweh who is over the waters, over them because they are
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His, over them. For you, O Lord, are most high over all the earth. You are exalted above all gods.
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That's the first confession that has to be made. The Lord, the voice of the
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Lord is over the waters, over the deep. It's the unknown, the mysterious, the dangerous, the chaotic, and what does the
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Spirit of the Lord do in Genesis 1 -2? What does this voice of the
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Lord do in Psalm 29 -3? He's over the waters bringing order and purpose to seeming confusion and chaos.
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The voice of the Lord, this term is repeated seven times in the psalm, all in verses 3 -9, all in the earthly perspective.
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What is the Lord doing on earth? It's all through His voice, through His power executed by the
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Word of God. As if this is repeating constantly from Genesis 1 throughout the scripture, and God said, and God said, and God said, let there be.
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And God said, let Jesus come. And God said, over and over.
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Voice of the Lord, seven times in the psalm. And it's the point that's being made is God's voice,
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His power, His sovereignty is freely sent forth and it is everywhere.
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If it's over the waters, it is everywhere. As Psalm 19 reminds us, there is nothing hidden from His Word.
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What are the waters? In the immediate sense, the waters are the Mediterranean Sea, the starting point for many of the storms that they endured.
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And then the Cedars of Lebanon to the north of Israel. In verse 6, Sirion, which is
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Mount Hermon, it skips like a calf at the voice of the Lord. And to the southern border goes the voice of Yahweh, and to the wilderness of Kadesh.
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What's it saying here is the voice of the Lord is everywhere. The voice of the Lord is unfettered, it is free, it is inescapable, it is untiring and is sent forth everywhere to do
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His bidding. Now, if you look on a map, Israel is just this teeny little slot of land.
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But of course, David's point, inspired by the Holy Spirit of God, is the voice of the
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Lord is everywhere. There's nothing hidden from the heat of the Word of God. There is nowhere on earth to hide.
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There's no rock we can crawl under to be hidden from God's will. Look at verse 5, please.
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The voice of the Lord breaks the Cedars. The Lord breaks the Cedars of Lebanon. The cedar is a great tree.
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It grows to 100 feet or more. It has a stately, symmetrical pattern to its branches.
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It's strong and it's beautiful. That's why Solomon used so much of the cedar in his temple.
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Isaiah 35 verse 2 and chapter 60 verse 13, they both call the cedar the glory of Lebanon.
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The glory of Lebanon. It is such a symbol of strength and power that today,
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Lebanon's flag has a cedar as its most prominent insignia. Psalm 92 verse 12 reads this.
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The righteous flourish like the palm tree and grow like a cedar in Lebanon. Now, when
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I was a boy, seven or six years old, because we were still living in Portland, Oregon at the time, in our backyard, we had a very large willow tree.
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And one year, a storm, a hurricane, it wasn't huge in comparison to the typhoons that have come up recently near the
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Philippines. But it was unusual because it came so far inland. But this small hurricane came in and it toppled that great big willow tree we used to climb in right over, just picked it up and tipped the whole thing over.
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The cedar is a much larger, a much stronger tree than that willow tree ever would think to be.
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And yet the voice of the Lord snaps them like toothpicks. Cedar is, of course, this symbol of the strength and the glory of man.
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That's why so often spoken of in the scriptures, the glory of Lebanon. And it was the
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Lebanese who sent the cedar wood for the temple. And yet here they are falling like so much chaff before God's voice.
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So we need to say so much for the glory, so much for the strength of man. Verse six goes on.
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It tells us more about the voice of the Lord. He makes Lebanon skip like a calf and Sirion like a wild ox.
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Now this isn't skipping along like children do when they hold hands and they skip together down the sidewalk. This is fear.
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This is terror. They're not skipping. They are bounding away as fast as they can from this terrible, powerful voice.
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And the calf, the calf is their main source of food. The ox is the tractor of the day.
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Without the calf, they starve. Without the ox, they can't plant. And again, they starve. Now we know animals panic in storms, just like I've heard dogs get nervous before an earthquake.
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I haven't quite seen it with our dogs yet, but they get nervous about firecrackers. So we don't know if they can sense earthquakes.
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But animals are terrified in storms, much for the same reason we are. We don't know if we're directly in his path.
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We don't know if it's going to pass us by. We don't know how long it's going to last, what destruction it's going to leave behind.
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Well, the Lord's voice makes them skip, but it makes also the whole country, as it were, run for cover the way the terrified beast does.
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I mean, verse eight says, he shakes the wilderness of Kadesh, makes it tremble as if there's a terrible earthquake there.
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This is just by him speaking. The voice of the Lord. Would you look again, if you would, at verse three, and then put another finger down at verse 10 at the same time.
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Verse three, the voice of the Lord is over the waters. We spoke about this a little bit. Verse 10, the
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Lord sits enthroned over the flood. Not in it, as the pantheists would say.
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God is not the flood. He is not the waters. He is over them. As with all else in creation, he, in the splendor of his holiness, he is other than what he has made.
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Different than it. We talked about the waters already, how that brings us back to Genesis 1 -2, with God redeeming the chaos by the hovering spirit.
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It's only he, the spirit of God, who is able to bring life and order and purpose. You remember the waters, the deep, that ancient
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Near Eastern idea of all that is dangerous and mysterious and chaotic and unknown, and we just don't want to go there.
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But again at verse 10, the Lord sits enthroned over the flood. Most Bibles follow our
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ESV, our English Standard Version, with sits, which is a present tense. The New King James says sat, and I think that one's correct.
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The Lord sat enthroned over the flood, and I think that that's right because the flood, that term, the flood, is only used 19 times in our
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English Bibles, and every time it is used, it refers to the flood, the
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Noahic flood of Genesis 6 -9. The Lord doesn't sit there now, he sat over them then.
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That cataclysm was like all other storm motifs in the psalm, but more. Now what was that flood?
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I want to pause on this term for a moment. The Lord sits over or sat over the flood.
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The Lord sat over the flood. What was that flood? That flood was God's answer to man's sin.
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God saw that every thought and intent of his heart was on evil and only evil, and that continually.
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They thought of nothing but new ways to sin, much the way Paul speaks of man in Romans chapter one.
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The flood was God's judgment against all that. The flood covered the chaos brought on by man's iniquity and offered a fresh start, one of order, where God's original intention and creation would, or we could say could, be met.
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Now all this sounds so terrifying. We see storms as chaotic, but if it is under the guidance of the
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Lord, it cannot be sent for chaos, for our God is not a God of confusion but of order.
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What was the flood that God sat over?
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God's judgment on man for his sin. He didn't bring it just to destroy, though he did destroy all but the eight souls that were on the ark.
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He brought it to bring order back to his creation. Of course we know, of course, as soon as the floods receded that Ham again reintroduced the sin that the
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Lord had sought to sweep away in the flood. But for all his destructive force, for all the lives lost in that flood, know that it was the
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Lord who's over the flood. It was the voice of the Lord. The voice of the Lord brought it.
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The voice of the Lord had it recede. The voice of the Lord is that which gave it purpose and meaning.
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He's a God of order, not confusion. And so if the storm is sent by him, it must be sent for that purpose.
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What do we do when there are storms? I mean literal storms for a moment. What do we do with literal storms like Katrina or a few years ago,
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Super Typhoon Yolanda? Tsunamis like the one in 2004 that drowned nearly a quarter of a million people.
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Or five years ago when an earthquake devastated parts of Japan and the ensuing tsunami caused a nuclear crisis.
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What do we do? Are we to quake and tremble? Do we take it as a sign of earthquakes and wars and rumors of wars and all that?
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Start reading the headlines and putting together the pieces and saying, well, the Lord must be returning in 6 .3
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weeks or something like that. But when the heavenly beings look down on all this and see these literal storms and tsunamis and earthquakes and all these things, do you know what they do?
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They ascribe to the Lord glory and strength. When they see these mighty storms which are barely a mist compared to God, they ascribe to Him what they should, glory and strength and the honor due
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His name. They worship Him in the beauty of His holiness. Look at the end of verse nine, if you would, in the psalm.
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And in the temple, and can we say in the church of Jesus Christ who is the temple of the
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Holy Spirit? Can I say, and in the church all cry glory.
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When we take the perspective that heaven has, we have the first two verses which is heaven ascribing to God all that is due to God.
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And verses three through nine, these things that are happening, that they're watching as they're ascribing this glory and strength and honor to God.
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And then at the end, the church finally joins in with this heavenly chorus and with them cries out glory, just glory.
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Do we mean glory to God? Of course it means glory to God and none other. But so profound that it has nothing there to condition the statement, just glory.
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Stop, don't explain yourself. Glory. The church joins in, why glory?
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Because God is over the waters. It is His doing so that men might see and acknowledge that He is
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God. Say glory in the wake of wanton destruction? I'm to cry out glory?
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Yes, you must cry out glory because it is not wanton. It is purposeful.
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Not a grain of sand is flung up from the shore, not a drop of rain is formed and allowed to fall, not a breath of air moves, nor does a fissure in the ground open or even begin to give way except that the voice of the
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Lord intends it and directs it. And when
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He wills, brings it to an end. So yes, let us join the heavenlies and cry out glory because that is what is on display is
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God's glory. So you see, contradictory as it might seem, storms actually bring order.
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Read in 2 Peter about how the new heavens and new earth are going to be created. It's cataclysmic.
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That's a storm like nothing we've ever experienced, nothing we could even describe. And yet what is it going to bring?
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Order. Order from chaos, order from confusion. Storms bring order, not because storms are able to, but because of He who directs the storm.
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He who sent the storm, He whose purpose is in it. The flood brought order.
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The Lord sat enthroned over the flood. It brought order. That only lasted a short while before Ham did what he did.
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Lives are lost. Yes, we know that. Homes are destroyed.
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That's true also. People's entire existence is often permanently disrupted, as we've seen.
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The storms bring order though, if men will but look at them through the lens of Psalm 29.
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If you will but see that God is over the waters and the flood, that His voice is the one that thunders, that splits great trees and causes whole continents to shake.
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If you will see and join the heavenly beings, join this church in calling out glory.
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So I ask you, I ask, have you been weathering a storm?
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Have you been weathering a storm? Steve read to you from the end of the Sermon on the Mount. Jesus spoke about the rains that will come, the storm that will come and beat on the house.
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And of course, there's two houses in view there, aren't there? There's one that's built on sand.
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What is sand? Well, sand is your way. Sand is everything that is not God's way. I don't want to preach from Matthew chapter 7 now, so I'll leave it that simple.
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Sand is everything that is not God. Sand is anything that you come up with that is not from Scripture.
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And what happens when the storm comes? It falls, and great was the fall of that house.
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What is the rock? Jesus is our rock. His word is our rock. That one stands.
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Have you been weathering a storm? How have you been weathering it?
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On what basis, when you go forth from your house to go to that job that isn't going so well, or maybe with that spouse or the relationship has got some cracks in it recently?
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From yourself, from your own ideas? Is that not the sand? From the word of God, the rock, will it stand?
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Have you been weathering a storm? Has your health been broken? Has a relationship fallen apart? I mean, we struggle with different storms.
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And if you're struggling in a storm now, whether it be health or relationship or economy, whether you're trying to afford a home, you're losing a home, jobs, whatever the case may be,
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Psalm 29 presents us this hope. It's God who is the bringer of the storm.
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If the waters in your life are chaotic, if it seems that sense and order will never return, remember this, the voice of the
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Lord is over the waters. He is working for your good. Often the things that come and ruin our sense of order are not our fault.
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Our health fails us. Our loved ones are called to be home with the Lord. Companies relocate, tearing us from our moorings.
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All manner of things disturb our peace. Know this, the voice of the
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Lord is over the waters. If you're a Christian, if you know the Lord Jesus Christ, if your faith is in him, if you've repented of your sins and fled to him and his cross and that alone, perhaps the storm is a chastisement to bring you back into line with God's word.
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Take hope. The storm is not chaos. It is from a good and loving father treating you like a true son or daughter.
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God only chastises those he loves. Do you not know the Lord Jesus Christ? Are you a stranger to him?
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Do you not know God by faith in his son as I've been describing him here this morning? And coincident with all that, going through some sort of storm in your life as I've been describing,
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God could be working for your good through that too. To show you your sin.
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To show you Jesus Christ. To show you himself as the sender of that storm.
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To show you the error of your ways. What's the greatest error is to not believe in the Lord Jesus Christ. The voice of the
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Lord is over the waters. I offer you this hope. He's working for good because all God does is good and right.
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You see, these things that happen, they're not just bad luck. Hard providences. Providence is a much better word than luck because providence puts it in God's hands.
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Luck is just luck, whatever that is. Hard providences are not the product of time and chance.
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The voice of the Lord is over the waters. He is over you. He is bringing order and purpose where chaos had its way for too long.
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There's no mythical battle in the cosmos as the pagans held and as they hold today. The Lord is full of glory and strength.
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His voice is full of majesty and he brings order and he brings purpose. It's not too much to say that if you're going through a storm in your life like one of these, economic or relational or whatever the case may be, it's not too much to say he is speaking to you.
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He speaks today with his voice that is powerful. It's full of majesty, breaking cedars and stripping forests bare.
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His voice is shaking the wilderness. The church joins the heaven. When they see all this, they cry out glory and God might be sending this storm in your life right now so you will stop in your tracks.
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Look at the chaos, the disorder that you yourself have introduced. You just look to heaven and cry out glory.
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Fall down before God who is over those waters. Plead with him for faith to repent.
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Beg God that it is chastisement and not judgment that you're going through.
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Storms are meant for good. God doesn't just stir things up to see what will happen.
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He does it to point you somewhere. He does it to show you something, show you someone, his beloved
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Jesus Christ. Often these storms are self -inflicted and we click on that site.
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We let a prideful spirit demean someone that we love. The first response we have to someone is anger and we wound this person who we would never think to harm but then we did and now this landslide is swallowing up everything that we had and everything comes out jumbled.
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Our self -respect is shattered. The only hope we can see is to return to that cyber image because nothing else will gain that back for us.
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The soul we harmed stays harmed and the peace in our home is given away to this icy storm of resentment.
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This water may well be a flood like the great flood of Noah's time. God has brought it upon you to chastise you for your sin.
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The Lord is over this water. He is over it. He has brought it so you'll look with the eyes of faith, see the consequence of your sin.
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He's brought it so you'll repent and find forgiveness in Christ, in Christ Jesus.
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We don't bring order to our lives by believing but we believe that God has our good in mind.
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This doesn't mean that we know anything about tomorrow. Jesus makes it clear that for one thing we don't and for another thing it's none of our business but we do know where tomorrow resides, do we not?
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Will there's a beautiful, sunny, peaceful day like we've been blessed with this morning or should a tornado come tearing through here?
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We do know where tomorrow resides right now. That's in the hands of our good and loving
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God. We do know who sent the storm. Whatever storm you're going through, we know who sent it and why, it's
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God. If the storm is a hurricane or an earthquake, it is to his glory. If you live through a terrible storm and all you do is say glory, then
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God's purpose is accomplished. When the storm is a trial of health or relationship of job loss or economic hardship, it's no different.
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Having faith that God is over that storm might not make it go away but it will bring purpose to what had seemed to be aimlessness.
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You see, there's so much that we do to keep our own waters stirred up even when we're trying to calm them down.
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We look to adultery, we look to pornography, we look to things like that, things our society has constantly in our face.
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It's like walking through a farmer's market but every booth is hawking these solutions. Got a child who's coming and is going to put a crimp in your plans and says abortion, abortion which is a storm, a murderous storm.
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That brings nothing but chaos and confusion and guilt, bewilderment. And they say, come and get it.
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Abortion's for all, just line right up. Having a hard time with your husband or your wife? Just listen to the news and see what our heroes do, the people our kids look up to.
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Why just go out and have an affair? Like a baby that's gonna get in the way, put aside your word and your vows.
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Latch onto someone who will make you happy. Just sign a piece of paper and dissolve these vows with Jesus said what
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God has set aside, let no man break apart. You know,
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I thought Heath Ledger was brilliant as the Joker in Batman.
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That's a few years back. But when he was explaining himself to the Caped Crusader, he said he really doesn't do very much.
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He just sort of stirs things up and lets the chaos come out as it will. It's really a very good picture.
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That one little scene was a really good picture of exactly what our enemy does.
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He's the spirit of this age. He's the prince of the air, the spirit that is now at work in the sons of disobedience.
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At work by supporting God's, supplanting, not supporting, at work by supplanting
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God's design with solutions that only satisfy for a moment and then what are you left with?
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Chaos. Like the Joker, he says, I just stir things up and let the chaos happen.
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Like our real enemy, who I think the Joker was portraying, leaves you with nothing but anxiety and chaos and confusion and guilt and shame.
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The last verse of the psalm says, may the Lord give strength to his people. May the Lord bless his people with peace.
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Peace is the opposite of confusion. And the word here, bless his people with peace, it means shalom, it means wholeness.
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It means to be complete, to be sound. I can offer you no promise that the storms will end.
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I cannot pull out of the scripture some verse that says, if you do this or that, suddenly the disarray in your life will vanish and everything's gonna be great.
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Like one of those Bambi movies where there's Bambi with all the cute little animals and the hummingbirds are flying, you got the nice music.
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I can't say anything like that from the scripture. I can tell you that the storms of earth and the storms in our lives are not capricious or random.
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God is over it all. I can tell you that when I am weak, then I am strong. I can tell you where true peace is to be found.
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Even in the eye of the storm, there can be peace. There can be wholeness. There can be soundness. It is in Jesus Christ.
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He looks now on your confusion. He looks on the chaos in your life, some by your own doing, some brought on by no fault of yours.
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He looks on all this with the gentle eye of a Savior who died for the ultimate storm, for your sins.
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I can tell you if you repent of your sins, of the storms that you willingly brought on, that He is a good
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Savior. He was sent by a good and loving Father and He came and forgives sins.
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I can tell you that. I can tell you there can be peace in the midst of the storm. The Apostle Paul writes, therefore having been justified by faith, we have peace with God through Jesus Christ our
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Lord. Peace, not disorder. Peace, not confusion. Peace, not guilt.
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Peace, not shame. I can tell you by faith in Him, He can pull you through the storm.
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May God grant that we know Him as the one and the only one who's over the waters of confusion.
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Amen. Heavenly Father, thank you for this day, for this time you give us together in your word.
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Thank you, Father, for so much encouragement and comfort that we can take from all over your word.
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And this morning, Father, if it has been your will that there has been comfort preached from Psalm 29 and that Jesus Christ has been lifted up and lifted up and glorified in this place and from this pulpit.
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Let's pray that your blessing be upon us all. And that, Lord, we would all know the peace that we have with you by faith in your