Ecclesiology

Well good evening everyone. It is class 7 of 8 which means we have almost completed another semester here at Sovereign Grace Academy. After the end of this course there will be a couple of week break and we will start with a survey of apologetics or introduction to apologetics.

That will be our next course and I haven't got the date yet. You'll have everything next week. I should hopefully have everything for you by the end of this course. My week is going to be somewhat busy preparing the new syllabus so that I'll have your book that you need the syllabus and everything and I can hand that out at the last class.

But we're going to begin tonight as we have began other nights with a pop quiz. That's right. Pop quiz. I gave you a week off last week because I was out sick. But uh you're back with your with their pop quiz.

Now what was our what. Yes you all have to take the quiz. Give me me. Thank you. It can be open. Note. That's fine. The subject is soteriology. What we talked about last week. There are three questions.

The first question is define the following terms. Define justice mercy and grace. Define justice mercy and grace. Nope. That's the first question. It's one question in three parts and then three and then two.

Yes. No. No. You got to write it. You're writing. You're taking a pop quiz. Taking a pop quiz. Number. Are y 'all ready for number two. You want to write. Do you want to write the questions first. Or how you want it all right.

Number two. What is the difference between common grace and special grace. This last one you may not want to try to write it all the way. You may just know it. Number three. What is the doctrine that we would refer to as the article upon which the church stands or falls the doctrine upon which the church stands or falls.

All right. That's your three questions. Has been a few minutes thinking about that. Just a quick note. That third one I I'm certain that I mentioned it but just in case I didn't it was in your book. What is the article upon which the church stands or falls.

Or the doctrine. The article or doctrine. Let's see how we did define the terms. Brian you already kind of jumped on the first one. Well how do you find justice. Justice is receiving what you deserve.

That's right. Just justice is getting what's right. All right. Justice based on the word. Yeah. Yeah. Just punishment for what we've done. That's right. What about mercy. Not getting what you deserve.

That's right. Mercy is non-justice. Not necessarily injustice or unjustice. But it's non-justice. We're not experiencing what we should or justly deserve. And what is grace. What was it. Stephen. You said it right.

You said a gift. Right. Well Stephen said a gift. That's the answer is it's receiving something we don't deserve. It's getting a gift. You know when I come to my kids you know. And for their birthday and I give them something and they you know they receive it as a gift.

They didn't deserve that. I mean what. What do you. You know you say what's their birthday. But it doesn't mean they deserve a gift. You know it's a gift. Is still a gift. It's good. It's on the heart of the giver.

And grace is a gift. What's the difference between common grace and special grace. By show of hands. They may want to answer. John. That's right. That's right. Now what would be an example of common grace.

Just off the top of your head. Air rain bacon. I. What. And special grace of course is the grace of salvation which is for the elect. All right. Last one this may be through you for a curveball. And it's never my intention.

I wanted to just see if you remembered this. What is the doctrine upon which the church stands or falls. The article upon which the church stands or falls. Sola fide. That's right. Yep it was Martin Luther who actually said that he said that sola fide or justification by faith alone is the article upon which the church stands or falls.

And you as a Lutheran might know that. Frank because it was a quote from the from Martin Luther. All right. Well today we are coming to the doctrine of ecclesiology and part of our two-year program here at Sovereign Grace Academy is that in two semesters we're going to have an entire class devoted to Christian life and ministry.

That's the last class of the two-year program and then the two-year program will start over again. Christian life and ministry. Yeah. Can you believe it's been two years. Jackie you've been to every one of these classes and it's been do.

Which one do you miss. Oh Greek. Okay. Well yeah. Well we're Christian life and ministry is going to be an entire course on practical ecclesiology and tonight is going to be more in regarding doctrinal ecclesiology the doctrine of the church because the Ecclesia is the church.

The the word Ecclesia is a combination of the prefix ek which means out of and kaleo which means to call and Ecclesia. The Ecclesia is those who have been called out of or another phrase is the called-out ones.

But it was used in the time of the Apostles to refer to an assembly. An assembly is the Ecclesia and therefore ecclesiology is the doctrine of the church or the doctrine of the assembly. Now when we discuss the assembly it's essential that we understand a distinction and I know the book dealt with this but again this is reaffirming what you read that when we talk about the assembly or the church we talk about the church in two distinct ways.

We talk about the invisible church and the visible church. I'm actually not a huge fan of that language because I'm gonna I'm gonna tell you the language I prefer rather is the local church and the global church and those are not exactly the same.

In case there's somebody maybe somebody at home is screaming the invisible church and global church. Not exactly say let me I'm going to explain the difference here in just a moment when we talk about the invisible church we are talking essentially about the elect the saved all around the world and that's the sense in which it's global right.

The visible church is that which makes up membership in a local body. So there is a connection between the global and local church and the invisible and the invisible church and that is that the invisible church is made up of the elect of all around the world.

You know when we worship on Sunday there's people in China worshiping we'll probably not the same time because of the time difference but I mean the on the Lord's Day every week there are people in China taking the Lord's Supper.

There are people in Australia taking the Lord's Supper. There are people in even in California the Soviet Republic of California is participating in communion. Yeah so the invisible church is all around the world but the visible church which is also all around the world but it's it's held within the local assembly the local body and so I'm not sure if you guys have seen this event diagram I think it's helpful as you could say if you drew a circle and said okay this circle represents all of the invisible church or would be all believers right that that circle would represent that.

Now I'm going to draw another circle that will overlap this circle and this circle we would say is the visible church and you would say well how are there people in the visible church that are not in the invisible church.

Because the visible church has unbelievers in it. This is why our statement of faith actually here at Sovereign Grace it says the the local church exists imperfectly. We use that term in our statement of faith.

The local church exists imperfectly because while everyone here has to confess faith in Jesus we know that some of that is not genuine. There are people who make non-genuine confessions and also the church is made up of unbelievers too in the sense that there are people here in the church who are not old enough they have not believed.

You know I'm saying that's a distinction we'd make with Presbyterians because they would say no they're members of the church. We would say they're not members of the church. But ultimately we would say the visible church and the invisible church.

The end of every Christian who is a genuine Christian belongs to the invisible church. But every Christian who is a every person a part of the visible church is not necessarily not necessarily part of the invisible church.

Now I want to make another I don't know if you notice there's also this line this the circle over here that is the invisible church that's not part of a local church. There are those two there are genuine believers who are not part of a local church and they I think they're in error.

But they do exist you understand. So like I said we could really push this Venn diagram out draw it out and say okay and this little sliver here this is the people who are true believers but they're not connected to a local church.

These are people who are in the local church but are not true believers. But the most important circle of course is that that circle in the middle that's both part of the invisible church and part of the visible church.

You want to be both. You want to be part of the global body of Christ the invisible church. You want to be part of the elect but you also want to be part of a local body. If you are not I'm gonna say this and hurt some feelings when I do.

If you are a believer and you are not part of a local body and you are not seeking to be part of a local body then you are at this moment in disobedience. I'm not trying to be ugly. I'm not trying to be ugly.

It's the truth. There is no there's no justification for lone wolf Christianity. So they just you know don't say that to be hurtful. Please take everything I say with love. It's it's intended to be loving.

So that is the when we discuss the global or invisible church and the local and visible church I think it's important to make that distinction. Our goal as believers should be to be both to be part of both the global Universal Church and the local assembly.

So today we're going to go over our mainly the focus is going to be on the local assembly because I want to make this point. The Bible really doesn't address the global body of Christ. It addresses almost every time it uses the word ecclesia.

It's referring to the local body. The church at Corinth the church at Thessalonica the church at you know wherever it's the church in Rome it's it's almost always referring to a local body. Now we could say you know again that's capital church.

Little C Church you know the capital church is all believers. Little C Church is the local church. Whatever. But in the Bible almost every time the church is right. And this is why when people say well you don't have to be you don't have to go to church to be a Christian I said but the whole New Testament is written to the church book of Revelation was written to seven churches and every other book is written to either a church or an individual who is associated with the church.

So the church is important. And this is why we get the doctrine. And I've been told directly to my face I don't need to go to church. I don't need to be a part of a church. You won't. You and a lot of people want to run right to Hebrews 1026 which says what forsake not the assembling of ourselves together.

I think that that passage is important but that's not where I go first. When somebody says well I don't think I need to be part of the local body. I say in in in what place of the Bible do you find that.

Because I know they've all heard Hebrews 1026 they've all heard forsake not the assembly till their ears fall off. But my question is where do you get the justification for your avoidance. Yes I've seen you have this argument.

I've wanted to jump in but John I love you and I'm gonna let you handle it. You handle it. Good. Yep. Well thankfully you brought that up. Yes. Yes. In fact since you brought it up why don't we look at it.

It's in Matthew chapter 8 18. Matthew chapter 18 we're gonna look at it in context which is how you supposed to interpret the Bible. And in Matthew chapter 18 I would like just real quick to ask this question.

What is the context of that particular statement. The context of that statement is in verse 20 is in the context of church discipline. Let me read the whole context to you. If your brother sins against you go and tell him his fault between you and him alone.

If he listens to you you have gained your brother. But if he does not listen take one or two others along with you. That every charge may be established by the evidence of what two or three witnesses that's the context.

If he refuses to listen to them tell it to the church. And if he refuses to listen even to the church let him be to you as a Gentile in a tax collector. Truly I say to you whatever is bound on earth shall be bound in heaven and whatever is loosed on earth shall be loosed in heaven.

Again I say to you if two of you agree on earth about anything they ask it will be done for them by my Father in heaven. For where two or three are gathered in my name there I am among them. What are the two or three agreeing on in this passage.

They are agreeing on the condition of this person who is behaving in a way that is not in line with what a believer would be doing. Ultimately the church is making a judgment about this person. And the Jesus is saying ultimately that the church in making this judgment has Christ with them in the making of that judgment.

But this is in the context of what the church. So to use Matthew 18 20 as a defense to not be part of the church is not only incorrect it is the height of asinine. It is absolutely asinine to say that this passage gives you the right to reject the assembly of the believers.

Because in fact what's interesting about Matthew 18 is the only time in the Gospels where we see the word church it's the only time Jesus uses the word church is in regard to discipline. Well that. And when he said I will build my church he said I'll build my church.

That again. That's Matthew 16. So similar similar context though Jesus speaking about his church I will build my church and the gates of hell will not prevail against it. And then later he says if somebody is sitting in my church my church will have me in the midst of it as they exercise discipline.

Right. Powerful stuff. Really if you stop and think about it so so the church is important. The church requires that we be accountable and submissive to one another. The church is the body of Christ in the world.

And here's our threefold outline for tonight as I every week I give you three three thoughts. The first is we're going to look at the purpose purpose and structure of the church. Then we're going to look at worship within the church which will be it could be a whole eight-week class by itself.

I've done that class actually. But for tonight we're going to talk about again the doctrine of worship. And finally after the break we're going to look at the ordinances of the church which are baptism and the Lord's Supper.

So you got something to bring up when we come to baptism. Well let me just remind you that I gave a podcast. Okay all. Right. We'll get there. We'll get there. No that's fine. Did y 'all listen. Who who all got to listen to it.

Was it helpful. Was it helpful. Okay. What'd you say on this rock. I'll build my church and the gates of hell will not prevail against it. That's what I thought about. Yep. Yep. That's it. Okay. Purpose of the church.

When we discuss purpose that topic is rather broad and it would almost be impossible to say this is the one singular purpose of the church. A few years ago a man wrote a book entitled the purpose-driven Church and I am NOT a fan of that particular author especially now he's kind of gone off the rails.

And for the life of me I can't think of his name Rick Warren. Thank you Rick Warren. But I did read his book and I want to you know credit where credit is due. He said the church has five purposes and and and it's as far as the book goes I'm not endorsing the book in any way.

But sometimes you know even a you know crooked stick points a straight line or whatever. You draw a straight line with a crooked stick. He talks about five purposes for which the church exists worship fellowship discipleship evangelism.

And what he would identify as ministry. That's the five purposes. I think that if you were trying to sit down and talk about what the church does I think that you could come up with those five. So again not not endorsing the book in any way simply saying if you wanted to write down what are the purposes of the church.

I don't think that that's any of those would be wrong. We do have the purpose of worship. We have the purpose of discipleship. We have the purpose of evangelism. We have the purpose of fellowship. We have the purpose of ministry.

All those are true. But I think when I think of purpose I think something to consider is the wrong ideas people have about the purpose of the church. For instance I think some people believe the church is like a country club.

It's a social club that they gather and join. And this is why especially in the latter part of the 20th century many churches were set up like clubs rather than churches and the eldership had given way to executive committees and the deacons had given way to committees and and everything was done by a board rather than by ministers.

And so this is how the church becomes more like a club or a business than it is like a church. So I think one of the purposes that is incorrect is to see the church is simply nothing more than a glorified social club.

Others think of the church is it sort of a community center with that's supposed to have programs to reach the community such as you know a sports program. You know a lot of churches hey we do karate.

I'm not saying these things are necessarily wrong but I'm saying is that the purpose of the church if our if our karate program stopped tomorrow ain't gonna hurt the church at all because that's not the reason why we're here.

But I think a lot of churches make those programs the purpose. You know Jackie you and I've talked about the feeding ministries and feeding programs. Those are great. I would never not want to do those things.

But that's that's not the whole purpose. That's that's one of the ministries of the church and it's valuable. But when a church becomes basically a food bank and that's it and they're not preaching the gospel then it's not a church anymore you know.

And and we could go down the line. Right. The there's what's that program for the kids. The baseball t-ball upward upward. Yeah. And I wanna is good. My kids do wanna at a friend of mine's church. We don't have one here.

So my kids go to Iwana at Greg Abel's Baptist Church and they love it you know. So I don't have a problem with Iwana. I don't have problem with upward. My son Cody was the soccer king in the upward program.

You know. So I don't again these are not wrong things. But if these become the focus and the whole ministry is pointed at these things then you got a problem. You know a program driven church rather than a gospel driven church is it is a problem.

And and still others see the church is a place for performance and entertainment. I can't imagine or I can't I can't I can't write down how many names of of people who are big in performance now who. When you ask them how did you get into performing.

They say church. Britney Spears. Katy Perry. Katy Perry's daddy's a preacher. Yes you ask any of these kids. You know these pop stars. How'd you get your start on the church stage. Which is one of the reasons why I take issue with calling the platform a stage.

Because it is it's a chancel. It's not a place for performance. It's a place where the Word of God is lifted up. The first time we see this specifically in the Bible the book of Nehemiah chapter 8 it says that Ezra was going to proclaim the Word of God to the people.

So they built a platform so that he could stand up and do it. That's the first time we see really a platform and a pulpit in the Bible is in the Old Testament. And so it does have a it does have a biblical history you understand.

And so the idea of a of a performance is not what we're called to do if unless you want to say we're performing for God and we do talk about that sometimes that when we sing we're singing for God and to God.

And in that sense where we want to do we want to do a good job you know. But it's not meant to be entertainment where people come in and sit and watch. It's it's supposed to be participation. You know we want people to sing with us.

Not. We don't want to sing to them. We want to sing with them. This is one of the reasons and I want to go off on a hard right turn. But you'll notice if you do visit our church we don't do a lot of specials where just the person on the chancel is singing and everybody else is listening.

I don't think that's wrong. I want to be clear I don't think that it's wrong to let somebody who is gifted in music sing a solo. But I do think that if that becomes the focus and I do know churches where who's doing the special this week who's doing the special this week is more important than what's a preacher preaching about.

And again that is a problem because it becomes about the performance. Well what sister Sarah gonna wear to her singing the special. Who cares long as it covers her up. You know I mean long as she's modest was it matter.

But you see becomes about entertainment and performance. I'm going to give you one last thing. The church should not be the place where we bring people to get saved now that one is going to be the one that rubs you the wrong way.

I'm sure. Let me explain what I mean. It is not wrong. It is not wrong to invite an unbeliever to church. But I do think that the person who should share the gospel with the unbeliever is the person who's speaking to the unbeliever.

You see what often happens is people don't want to share the gospel. So they say hey come listen to my preacher preach rather than them being the one who shares the gospel. And so what has happened in the last century is that the church has become a tent revival every Sunday where every Sunday the preachers always pushing for the response of the unbelievers in the crowd.

And what's happened is the believers have become anemic because they're not being fed. All they're hearing is every week about being unbelievers. And that's why so many of them recommit their lives and give up give themselves over and over and get saved 15 times because they are everything in the sermon.

I was told this. I went in seminary. I was told your last 10 minutes of your sermon should drive to the invitation. The last 10 minutes of your sermon should be driving towards the invitation. We don't even do an invitation in our church.

And somebody asked me one time you don't do an invitation. Is your church. How do people get saved. I said the same way they did for the first 1900 years of the church before the invitation was invented.

Because the idea of inviting people forward to pray a prayer was not in the historical church until the time well proceed just preceding the time of Charles Finney. Charles Finney gave rise to the modern movement of getting people to come forward and say a prayer.

Repeat after me say this prayer. It is not biblical.

Okay well keep leaning brother. Sure. Absolutely. But that doesn't mean you're still. I mean that doesn't mean you're embarrassed about your faith. You could tell anybody you're a Christian and you're still like saying hey I'm a Christian I'm a believer.

You don't have to necessarily stand in front of a church audience and say that for it to be legit or effective. So I've never.

Quite agreed with that myself. Well I would add one other thought when Jesus refers to denying me before men the context of that is in the is in the position of persecution. The easiest place to affirm Jesus is in a crowd of people who are going to applaud you.

One of my one of my elders brother Mike we've talked about allowing people to get baptized in the ocean rather than here in our sanctuary. And we haven't done one yet. But we're making that available to people.

And the reason is is because we want people to feel like they can go out in public and proclaim their faith rather than behind the walls of the church where everybody's going to applaud. You know what would it look like if you went downtown to the to the to the fountain in the middle of Jacksonville and did your baptism there.

Do you think everybody'd walk by applauding. Or they'd say get yourself out of that fountain. It wouldn't care that you were being baptized. So I so I think I think so. But you understand I'm saying the whole idea of denying people before men in the context of a church that's easy.

But in the context of a situation where the people around you are not affirming what you're doing that's where it's hard. And that was the context Jesus was referred to. Yes I'm gonna stay right here.

It's not just that. But let me tell you this. I'll say this maybe this will answer your question with a simple statement. The church is for believers. The church is to go into the world. The church is not to invite a not.

The purpose is not to invite unbelievers here. But the purpose is for us to go there. And therefore here's what happens. People treat the church like it should appeal to unbelievers. Why should the church appeal to unbelievers.

Well we got to get them saved. You are not going to get them saved with smoke machines and fancy lights and loud music. I'm sorry I mean that's what appeals. And that's what a lot of churches do to appeal to the flesh.

But the purpose of the church is to be the sanctuary of the Saints. Now can unbelievers come. Yes. Do we invite them to come. Absolutely. I'm not saying they can't come but we do not the service to them.

And when they come if they feel uncomfortable well first Corinthians 14 says that's going to happen says they're going to feel uncomfortable in the in the in the in the assembly. And if somebody leaves the church feeling a little bit uncomfortable because they heard something that was offensive to them then hopefully that will be what God uses to cut their heart to the quick and save their soul.

But we don't do that. We I say we I mean the church in large. The church tries to make the message of Jesus syrupy sweet. And they present Jesus as a limp-wristed weak man who is begging for people to come to him rather than the Lord of glory who is commanding people to repent and believe.

Does this make sense. Frank. Yeah. I'm not saying we don't want unbelievers to come. And I'm not saying we would bar the door for unbelievers. But the church. The purpose of the church first and foremost is the church the people.

By the way the church is the people. Church isn't the building. The church is the people. If if this building burned to the ground tomorrow let's hope it don't. We've had a lot go on this year. If this church burns to the ground tomorrow sovereign grace family church would still exist.

We'd meet in a field. We'd meet in my backyard. We'd meet at the at the set free building. I don't know. We meet somewhere because the church exists. Whether the building exists or not. In fact I do like this one of my friends they think they their church met in the YMCA for years.

They I'm talking 15 years. They met at the YMCA and they finally raised the money to buy a building. And on their sign it does not say the name of the church. It says it says the name. But it doesn't say it's.

It doesn't say Sovereign Grace Baptist Church. It says Sovereign Grace Baptist Church meets here. You get it. It's not that this isn't the church. This is where the church gathers the church. Yeah the church is the assembly.

And so when we talk about purpose the assembly is the purpose. It's the gathered body of Christ. We meet here. But we could just as easily meet at the Radisson in there in there in one of their gathering rooms or in a field or in a cave or wherever else.

Because the church is the people. That's why I say the church isn't for unbelievers. Because you can't be an unbeliever and be part of the church. You see if you join this church do you know what you have to do first before you can join this church you have to profess faith in Jesus Christ.

You can't come here and say I'm on the fence. Let me join. There's a church in Atlanta that'll let you. There's a church in Atlanta that will allow atheists to join because they're so concerned that nobody feels unwelcome.

You don't have to believe. You just have to come. And if you come we'll welcome you into membership. Go ahead. Absolutely absolutely. People tell me all the time pastor you were stepping on my toes. I said I wasn't intending to.

You just had your foot stuck out. You know I'm just preaching. And I do hate it when people come up to me and they say you know what's going on with me. You is looking right at me. I didn't even know you were here.

The Holy Spirit was looking at you though. So really quickly we talked about the purpose of the church. Let me let me talk about structure real quick. Because you know we talked about the two or more gathered.

Here's here's another thing you could say to that John in that regard if somebody said well two or three are gathered. My question would be this. The Bible provides a structure for the church that is necessary for the constituting of a church.

And the structure is there is one head. There are two offices and there are two ordinances. I'll say it again there is one head. There are two offices. There are two ordinances. The one head is Christ.

By the way if you're thinking of a pop quiz for next week this may be on it. One head two offices which are the elder and the deacon. Elders. Also another word for a pastor. You know elders are ordained men.

So they're pastors and the deacon. So there's two offices. The office of elder in the office of deacon. If you come to the course in the toward the end of the year when we do life and ministry we'll spend more time on those offices.

Especially if you feel called to one of those offices. Then you'll want to know how those offices function and what the requirements are for those offices because that's part and parcel of why we do the class.

But the third thing is there are only two ordinances baptism and the Lord's Supper. So my question would be to the person who says well two or three are gathered. That's a church. I would say who are your elders.

Where your deacons. And when was the last time you had a baptism. Yeah. Yeah. I mean that again not being ugly. But ask the question is it a church if they're not practicing the ordinances. If they're not rightfully administrating the ordinances.

When's the last time you had the Lord's Supper. Well we're we're a church. Two or three are gathered. When was the last time somebody proclaimed the Word of God in your midst not just shared a verse or two.

Well when was the last time an elder stood up and with the authority of God's Word spoke the Word of God the man of God speaking the Word of God to the people of God. When's the last time that happened.

Well we don't do that. We need a church because those things make up the church. Now there are different ways churches govern themselves and we don't have a lot of time on this but can consider the fact that different churches govern themselves a little differently.

There are three governmental structures that the churches will will tend to fall under. Episcopalian government is a one-man rule. The the Roman Catholic Church is Episcopalian in the sense of the governmental style because there's one rule it's the Pope the Episcopal Church and Anglican Church.

Also they have the Archbishop of Canterbury who is the who is the head of the church under Christ. Of course. But that is a one-man rule. And there are other Episcopal churches that have a single bishop who is the ruler of the church.

See I'm not that in this church. By the way I am this I am the pastor of the church but I serve with two other men that are also elders and who I am accountable to. And the three of us make our decisions in session.

Okay. I'm sorry four of us make our decisions in session together. It's me and Jack and Mike and Andy. There's four of us and so we have this this equality among us in the sense of voice equality of voice.

We don't have equality of purpose because I'm paid to do a particular job in the church so my my time is spent more time spent here more things to do here. But as far as equality of voice I don't speak any louder in the sense except well to the congregation I preach louder but but when we sit down as elders Andy is the chairman so he calls the meeting he you know we he leads the meeting and I'm one of the elders.

So in that sense there is a group of men that is what we would refer to as a Presbyterian form of government. The word Presbyterian means elder. It's where in the Presbyterian we are not Presbyterian and that we don't baptize babies but we are back Presbyterian in the sense that we believe in elder rule elder rule.