Admat Kodesh.

And it's used to designate the act of kodeshin, K -I -D -U -S -H -I -N.

Ha -kodeshim, kodesh ha -kodeshim, ha -makom asher ata omed alav, admat kodesh hu, ha -makom asher ata omed alav, admat kodesh hu.

Sheloshah gevi 'im meshukadim ba -kaneh ha -echad, kaf'tor va -ferach, u'shloshah gevi 'im meshukadim ba -kaneh ha -echad, kaf'tor va -farach. Ken le'sheshet ha -kanim ha -yotzo 'im min ha -menorah. U va -menorah arba 'ah gevi 'im meshukadim, kaf'torehah u 'frachehah.

Kodesh shem atzem. Kadosh shem to 'ar. Kadosh. Kadosh shem to 'ar. Kadosh. Kdosha. Kdoshim. Kdoshot. Kadosh shem to 'ar. V 'yomer Moshe li 'vnei Yisrael. Ki am kadosh ata le 'Yahweh Elohecha. Ki am kadosh ata le 'Yahweh Elohecha.

Kodesh shem 'etzem. Kodesh shem 'etzem. Ze har tzion. Har kodesh hu. Har kodesh. Le 'mi har ha 'kodesh? Le 'Yahweh. Le 'Elohim. Ze har kodesho. Har kodesh Yahweh. Har kodesho. Ze he 'chal. Ha 'he 'chal kodesh le 'Yahweh.

Shir chadash. Shiru l 'Yahweh. Shir chadash. Shiru l 'Yahweh. Shiru l 'Yahweh. Barachu sh'mo.

Noromi, bat shenayim chodashim. V'tzidkiyahu, ha'shalom lo?

Hishkim. Hishkim. Ha 'ish hishkim.

B 'yom ha -hodesh ha -rishon be -ehad la -hodesh ta -keem et mishkan ohel mo -ed.

147 Shalom, ani bet! Yahweh imachem. Ba'shi 'ur hazeh, nirei 'i shofet, shafet, u 'u mishpat. Kol elle 'i mishoresh echad. Shin, peh, tet. Shofet, b'reishit, shemot, vayikra, b'midbar, dvarim, aleh sefer hatora, sefer hatora, v 'aharehem sefer yehoshua, v 'aharav sefer shofetim, shofetim, aleh hashofetim, shofet, shofet, shofet, shofetim, aleh hashofetim, sefer shofetim, v 'yamot yehoshua b 'nun aved Yahweh ben me 'ah v 'aser shanim, v 'yakom dor acher aharehem asher lo yad 'u et Yahweh, v 'gam et ha'ma 'aseh asher 'asah l 'Yisrael, v 'ya 'asu v 'nei Yisrael et hara 'a b 'aynei Yahweh, v 'ya 'avdu et ha 'ba 'alim, v 'yichar af Yahweh b 'Yisrael, v 'yittenem b 'yad oyvehem, v 'yitso 'akuv v 'nei Yisrael el Yahweh, v 'yakem Yahweh shofetim.

This is a passage of Scripture that if you ever go to a Jewish home and you see on their door they have this little metal thing that is hanging there, it's called a mezuzah. Inside of that is this passage called the Shema, Deuteronomy 6, 4 to 9.

We have two people entering into a covenant with one another. They're vowing to fulfill certain obligations to one another as part of this covenant, and agreeing to keep their side of the deal in this covenant.

They put it on their doorposts. They say this prayer when they rise up every morning and when they go to bed every night. And that's why the Shema, which is based off of the word here in English, out of verse 4, that is what is recited on a daily basis.

Or the gentiles what code are they going by? We covered this a few weeks ago. The law of god written on their heart. He keeps the law. He will condemn you who have the written code and circumcision. You've got it all.

Heshiv, hashev.

Shalom, ani bet. Yahweh imachem. Ba shiur hazeh, nireh et ha'dvarim ha 'ele. Kilel, kelala, katav. Berach, poal. Beracha, shem atzem. Baruch benoni ba 'ul. Benoni ba 'ul. Zeh komo shem to 'ar. Komo shem to 'ar.

Baruch haba. Baruch atah Hashem. Asher k'deshanu be'mitzvotav etzivanu al ha'milah. Baruch atah Hashem.

Now yad is the Hebrew word for a hand, and as you can see here, this little yad device has a little hand on the tip of it that has its pointer finger stretched out. You can have your audience use this little yad to touch the text.

We're gonna repristinate it, make it look good again. And here's what happens. Hilkiah the high priest said to Shaphon the secretary, I have found the book of the law in the house of the Lord. And you're gonna note the way he says this.