69: Why So Many Churches?: How Constantine Compromised the Church – Part 3

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Welcome to the Ready for Eternity podcast, a podcast and blog dedicated to inquisitive

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Bible students exploring Biblical truths that might not be fully explored in typical sermons or Bible studies.

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My name is Eddie Lawrence. In just a few years, Christianity went from persecuted and hidden to powerful and preferred.

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In this episode, we trace how Constantine's rise reshaped the church.

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Picture this. You're a Christian in the year 310 A .D.

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You meet with fellow believers in secret. You hide your faith from your neighbors.

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Roman soldiers could arrest you for believing in Jesus. Just a few years later,

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Emperor Constantine legalized Christianity in the Roman Empire. And within a few generations,

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Christianity went from outlawed to embraced, then elevated to the empire's official religion.

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What happened and how did this dramatic shift plant seeds that eventually grew into today's denominations?

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In 313 A .D., Emperor Constantine issued the Edict of Milan.

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This law made Christianity legal throughout the Roman Empire. No more hiding, no more persecution.

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Christians could serve God openly. Constantine claimed he had a vision before a crucial battle.

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He saw a cross in the sky with the words, In this sign, conquer.

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Whether you believe his conversion was genuine or political, his decision transformed

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Christianity forever. By 380 A .D., Christianity wasn't just legal, it was mandatory.

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Emperor Theodosius made it the empire's official religion. Pagan temples closed.

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Christian churches received tax exemptions and Sunday became a legal day of rest.

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If that sounds familiar, it's because many policies from this era still shape our world today.

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Going from persecuted to preferred brought obvious advantages. Christians could meet openly.

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They gained social respect. And emperors encouraged donations to Christian institutions.

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But all this came with a price. Gonzales observes that Christian worship began mirroring imperial ceremony.

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After Constantine's conversion, Christian worship began to be influenced by imperial protocol.

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Incense, which was used as a sign of respect for the emperor, began appearing in Christian churches.

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Officiating ministers, who until then had worn everyday clothes, began dressing in more luxurious garments and soon were called priests in imitation of their pagan counterparts, while the communion table became an altar, in opposition to the instructions found earlier in the

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Didache. Likewise, a number of gestures indicating respect, which were normally made before the emperor, now became part of Christian worship.

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An interesting example of this had to do with prayer on Sundays. At an earlier time, the practice was not to kneel for prayer on Sundays, for that is the day of our adoption, when we approach the throne of the

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Most High as children and heirs to the Great King. Now, after Constantine, one always knelt for prayer, as petitioners usually knelt before the emperor.

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The custom was also introduced of beginning services with a processional. Choirs were developed, partly in order to give body to that procession.

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Eventually, the congregation came to have a less active role in worship. These shifts in practice reflected a deeper shift in the church's posture toward power.

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As imperial customs shaped liturgy, imperial interest began shaping theology.

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The church gained influence, but at the cost of independence. Constantine soon faced a problem.

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Christians were arguing about Jesus' nature. A priest named Arius taught that God the

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Father created Jesus, making Jesus less than fully divine.

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This controversy was splitting churches and it was threatening imperial unity.

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What was Constantine's solution? Call a council. In 325

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AD, bishops gathered in Nicaea to settle the debate. They rejected

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Arius' teaching and affirmed that Jesus is fully divine, begotten, not created, and of the same substance as the

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Father. They wrote this belief into the Nicene Creed. But here's the key question.

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Was this council motivated by spiritual truth or political stability?

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Probably a little of both. Emperors cared about religious unity because it meant imperial unity.

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Divided churches meant divided empires. The Council of Chalcedon in 451

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AD followed the same pattern. Christians then were arguing about whether Jesus was truly human or only appeared human.

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The council declared Jesus was fully God and fully human simultaneously.

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These councils established crucial biblical truths, but they also established a precedent.

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When Christians disagree, convene a council. Let authorities decide doctrine and write a document about it.

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Then make everyone conform. Those who the church deemed heretics were now enemies of the state.

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But here's what emperors couldn't legislate. Genuine faith.

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When Christianity became the empire's official religion, conversion became politically smart.

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Want a government job? Become a Christian. Seeking social advancement?

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Get baptized. Looking for business connections? Join a church.

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Suddenly, churches were filled with people who had never experienced true conversion.

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They adopted Christian terminology, but not Christian transformation. They followed

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Christian rituals, but not the Christian life. This created a massive problem that still affects the church today.

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How do you distinguish between genuine believers and cultural Christians? How do you maintain spiritual standards when membership brings social benefits?

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The early church had been small, committed, and costly to join.

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It could potentially cost you your life. Now it was large, popular, and profitable to join.

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Persecution had kept the uncommitted away, but preference brought them flooding in.

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Meanwhile, the Roman Empire was crumbling. Barbarian tribes invaded from the north.

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The Western Empire collapsed in 476 A .D., and the last

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Roman Emperor fell. This created a massive power vacuum. Who would lead?

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Who would maintain order? Who would preserve civilization? In Rome, the bishop stepped forward.

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He already led the city's churches. Now he began leading its politics, too.

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As the empire faded, the papacy grew. The word pope simply means father.

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Originally, people used it for any respected bishop. Gradually, it became the exclusive title of Rome's bishop.

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By the end of this period, the pope claimed authority over all the churches in the former

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Western Empire. But concentrated power creates concentrated problems.

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When one person claims to speak for God, what happens when he's wrong?

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When human authority replaces biblical authority, how do you correct course?

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When political power mixes with spiritual authority, which takes precedence?

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These developments, the legalization of the church, councils, papal authority, they solved immediate problems but created long -term and lasting tensions.

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They established patterns that still influence Christianity today. For example, the relationship between church and state.

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Should government support churches? Should churches influence politics?

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Christians still debate these questions because Constantine's decisions made them unavoidable.

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Or what about the role of authority? Who decides what Christians must believe?

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Is it individual conscience? Church councils? The authority structures created in this era still shape these discussions.

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And what about the balance between unity and truth? Constantine wanted

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Christian unity to support imperial stability. But what happens when unity requires compromising truth?

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Or when defending truth requires breaking unity? These weren't just ancient problems, they're our problems too.

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Every church faces the tension between truth and unity. The early church's response to imperial favor refills both wisdom and weakness.

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They defended essential doctrines about Jesus' nature. But they also began substituting human authority for biblical authority.

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This opened the door for creeds and council decisions to assert dominance.

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Over time, these began to function with authority that rivaled scripture.

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Theological disagreement became political rebellion.

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State power became a tool for enforcing religious conformity.

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These developments didn't create denominations immediately. That process took centuries more.

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But they planted seeds that eventually grew into the diverse Christian landscape we see today.

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Understanding this history helps us navigate similar challenges. When power and politics enter our churches, how do we respond?

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When unity and truth seem to conflict, which do we choose?

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When human authorities claim divine authority, how do we test their claims?

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The Apostle John wrote, This advice became essential when

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Christianity moved from the catacombs to the cathedral. It remains essential today.

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Thanks for listening to the podcast. We hope this episode has deepened your understanding of scripture. If you found this content valuable, please share it with your friends.

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For more biblical studies, visit our website at ReadyForEternity .com. That's the word ready, the number four, and the word eternity.

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ReadyForEternity .com Be sure and leave a comment on the Ready For Eternity Facebook page or reach out on Twitter.

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That's all for now. Keep studying your Bible, growing closer to God, and getting ready for eternity.