Big Announcement & Basics of Presup

Welcome back to Revealed Apologetics. It has been a little while since my last video, and there is a reason for that. I have a big announcement here. I've got some pretty exciting news that I want to share with everybody.

After a lot of conversation in the background, and of course God's providence, I am proud to announce that I am now partnered with Apologia Studios. Apologia Studios has expressed their desire to produce my material, which means all of the content here on Revealed Apologetics will now be featured on their platform.

This partnership is a huge blessing, and I'm excited to announce that my content also will be included in the Apologia Studios upcoming app, which I'm super excited about. There's going to be lots of great material there.

I will provide more information on that as it gets closer to when that is going to be released. This new platform with the app is going to make it even easier to engage with biblical presuppositional apologetics content like my own, and so much more.

I want to personally thank Apologia Studios for recognizing the work that we've been doing here, and for generously providing all of the amazing equipment I'm now using. As you can see, things look very different than my previous videos.

As someone who has literally no clue about lighting, cameras, or the technical side of production and things like that, I am blown away by how much work goes into making content look really good. I need to take a moment to say a big thank you to my good friend Isaac over there at Apologia Studios.

Thank you very much, Carmen, who also helped me with the setup of the lights. Of course, I would like to offer my thankfulness and gratefulness to Pastor Jeff Durbin, and so I appreciate all of their support and encouragement.

Now, this is an amazing opportunity, and I'm excited about what's ahead. So together with Apologia Studios producing my content, we'll be tackling a wide range of topics that I believe will strengthen your faith and equip you to defend the gospel with boldness and confidence.

Now, with all that said, I want to dive into today's episode because I've got some great content for you guys, and we're just getting started, okay? So I want to begin. I know that all of the videos that I have available on my channel, folks who follow my content are going to be familiar with this, but I think it's appropriate now that we're going to be exposed to a wide range, really a new audience, and so I think this is important.

We're going to be going over what is revealed apologetics and why is it important. And when I say revealed apologetics, I'm not particularly talking about, like, my channel, but, like, what it is as a concept, okay?

Very, very important. This is a review, but it's an important review because I think it's vital that we sometimes are reminded of the importance of foundations, okay? So what is revealed apologetics? Why is it important?

And this question is foundational to what we do here. The name revealed apologetics reflects a deep conviction that not only does the Bible command us to defend the faith, but it also reveals the way in which we are to do it.

Now, there are some people who don't think that the Bible does that. Some folks would make the argument that the Bible is not an apologetics manual and things like that, and I agree. When I say that the Bible teaches that we ought to do apologetics in a particular way, I'm not arguing that the Bible is an apologetics manual.

However, it does provide the necessary ingredients to an apologetic that is consistent with its own teaching, and it provides for us a way in which we are to consistently defend the very faith that we are professing.

Now, at its core, this particular ministry is about biblical apologetics, and we of course we talk about a wide range of topics and we will continue to do so relating to theology and philosophy, but obviously there is a big emphasis on biblical apologetics here and methodology and things like that, and I think that's important.

I remember reading a book, I think it was The Name Escapes Me, but it said at the beginning, in the introduction, it says that this book is about apologetics, but it's not concerned with methodology. We're just gonna give you, you know, the facts, so on and so forth.

And I thought that was very interesting, because when you say you're not concerned with methodology, you are in essence adopting a methodology. It's just kind of the irony of that, right? I don't think it's possible to engage in apologetics without some kind of method.

Even to say, this is how I go about doing apologetics, I'm not really concerned with methodology. That's a methodology. And so I think we should kind of bite the bullet as presuppositionalists and acknowledge, yes, we are concerned with methodology, and here's how we think we ought to do it according to Scripture.

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With more exciting content on the way, there's never been a better time to join. Visit ApologiaStudios .com and click Join to get started today. Now that being said, I'm not concerned with debating and arguing with every single, you know, competing apologetic methodology.

Obviously there are a lot of apologetics out there, people do it different ways and things like this. All that I can do is offer to you what I think is the biblical approach. I understand that even when you are engaging in, say, classical apologetics or evidential apologetics, I mean, God still uses, you know, these broken vessels we call human beings, right?

I think that, you know, there is a correct way of doing it, but God is still going to use, you know, what we say and as we're trying to be faithful, and obviously there's this methodological disagreement, I am a strong, I have strong convictions about the saying that God can strike a blow with a broken stick, okay?

Even, you know, presenting classical arguments and things like this, the traditional proofs for God's existence, God can use those, but he uses them in spite of us, right? I still think that there is a way to be self-consciously faithful to a biblical methodology that I think is presented to us in Scripture, alright?

So that's what we tend to focus on. Now, when we ask the question, what is revealed apologetics? It's just my way of referring to what is popularly known as presuppositional apologetics, but of course, calling it revealed apologetics, and I know that there are other names like covenantal apologetics and things like this, or people just say biblical apologetics, I think it just highlights the fact that the Bible reveals to us the nuggets, if you will, the ingredients to defending the faith, okay?

This is very important, because the way we defend the faith must itself be consistent with the faith we are defending. We don't want to use unbiblical methods in defending the Bible, if that makes sense, okay?

I'll give you an example, you know, if someone says, well, I'm an atheist and I don't believe in God, and I pull out a gun and I say, oh, you better believe in God, right? Am I defending the faith? Well, like, yeah, like, I'm defending the faith, but it's not a very biblical way of defending the faith.

So there are right ways to do things, and then there are wrong ways to do things. And by the way, if I pull out a gun and I threaten someone, they might very well listen to my arguments and be convinced of what I'm saying, right?

And God could use that, all right? But he doesn't use it because of the method I used. He used it in spite of the unbiblical and sinful way that I've just done that, right? The Bible doesn't call us to pull out a gun and threaten people into the kingdom, okay?

So that's an important point to keep in mind. So when we talk about apologetics, it is literally impossible to pick up a book on apologetics, and that book does not mention the key verse or the key passage for apologetics, and that is 1st Peter 3 .15.

And so the temptation here is to skip over that verse because everyone talks about it, and you know, it's just kind of the generic thing to do. But guess what? I believe all of the Bible, and 2nd Timothy 3 .16 tells us that all Scripture is inspired.

So while it is the generic thing to do to present 1st Peter 3 .15, it's still the Word of God. And so it's still important, and it's still a perfect illustration to show the biblical command for apologetics, and actually outline some of the guidelines under which we are to engage in that activity of the defense of the faith.

And so I want to unpack 1st Peter 3 .15, because this of course is a foundational passage, okay? I'm reading from the ESV translation, sorry if you're not an ESV fan, okay? I like the ESV, I like the NASB.

I have the Legacy Standard Bible, but I haven't used it recently because I've been...I don't know why I haven't used it. Legacy Standard Bible, I hear good things. I have a copy of it, somewhere, somewhere in my library.

But if you are sitting at a desk, or you're listening through a podcast, or anything along those lines, and you have your Bible, let's turn there. 1st Peter 3 .15, okay? I think this passage really captures the heart of apologetics.

And here's what the Apostle Peter says, he says, "...but in your hearts, honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you, yet do it with gentleness and respect.".

Okay? And of course, always being prepared to make a...be careful, because apologia studios, I pronounce apologia as apologia, I think that's the correct way. But right there, the word defense there is where we get the word apologetics from, okay?

Now this verse, obviously for that reason, is foundational for apologetics. Notice the command at the beginning, right? "...in your hearts, honor Christ the Lord as holy.". Okay? Think about that. The word heart there, okay, doesn't refer to the physical organ in your chest, right?

It refers to the center of your being, which encompasses the intellect, the will, the emotions. It's pretty much the core of who you are, okay? And so we set apart Christ as Lord in our hearts. Jesus Christ sits on the throne of our hearts.

He sits on the throne of our minds. He sits on that which governs the intellect, the will, the emotions. He is the Lord of that, and so He governs how we function and reason intellectually, okay? The wholeness of our being is governed by the Lordship of Christ.

That's the key central feature here, and by the way, as you notice in the passage, it is the prerequisite, right? It is the prerequisite before we get into the always be ready. So before you're ready and you give an answer and so forth, we are submitting the entirety of our being to the Lordship of Jesus Christ, right?

To set apart Christ as Lord in your hearts means that Jesus isn't just Lord over what you do. He is Lord over how you think, how you reason, and how you approach, really, every aspect of life. And this is critical for apologetics because it means that Christ dictates not only that we engage in apologetics, but also how we engage in apologetics.

Our reasoning, our methodology must flow from a consistent application of Christ's authority as revealed in Scripture, right? And that is to say that the apologetic that we use when defending the faith must itself be consistent with the faith that we are saying that we're defending, okay?

Very, very important. Now, Cornelius Van Till, the father of presuppositional apologetics, described the Christian worldview, okay, in terms of three categories. Now this is important because, well, you know what, before I go there, I want to appeal to Cornelius Van Till's definition of apologetics.

In his book Christian Apologetics, it's right there in the opening of the first chapter, he says that apologetics is this. Apologetics is the vindication of the Christian philosophy of life over against the non-Christian philosophy of life.

And I like that definition because it kind of highlights the true nature of the apologetic enterprise, if you will, okay? The Christian worldview is the vindication, okay? We are trying to, we seek to vindicate the Christian worldview, we're trying to demonstrate that it is true, right?

Not that it's probably true, not that it's very likely true, not that Christianity is the most reasonable position to hold, but that it is true, okay? We seek to vindicate the what? The Christian philosophy of life.

That is to say, we seek to, in apologetics, to vindicate the Christian worldview over against the non-Christian philosophy of life or the non-Christian worldview, okay? That's key because it highlights that the apologetic engagement is that of a conflict of worldview systems, okay?

Very important. Now, throughout the course of philosophy, worldviews are typically predicated upon three foundational categories. Those foundations are metaphysics, which deals with the study of reality, okay?

The nature of reality, the nature of existence. Epistemology, which is the study of knowledge. How do we know what we know? How is knowledge gained? And ethics, which is the study of how we ought to live, right?

Right action, right behavior. And these categories are grounded, for the Christian at least, in the very first verse of Scripture. So this is important. So like, if apologetics is the defense of the Christian worldview, okay, we need to know what the Christian worldview is.

What is entailed in a worldview? Well, we have a theory of reality, we have a theory of how we know what we know, and we have a of how we live our lives. And when I say theory, I don't mean like it's a hypothetical something out there.

The Bible teaches us about the nature of reality and what we can know about the nature of reality, okay? The nature of reality is given to us in Scripture. Give an example, the Bible says that Christ created all things visible and invisible.

That means reality is comprised of both the physical and the non-physical. There is a material aspect to reality, and there is a spiritual, supernatural aspect to reality, and those comprise our metaphysic, okay?

Now, this distinction, if you will, between the different categories of existence as metaphysics, I think is provided for us in the very first verse of the Bible. Dr. Greg Bonson was a renowned Christian apologist, philosopher, and seminary professor, and his life's work is now at your fingertips with Bonson U.

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Again, go to ApologiaStudios .com and start your journey today. Okay, if you think about it, Genesis 1 -1, and this is important because if you're studying Cornelius Van Til and presuppositional apologetics, and we talk about worldview, we talk about the Christian metaphysic, the Christian view of reality, the Christian epistemology, the Christian view of knowledge, the Christian ethic, the Christian view of how we live our lives, okay?

The fundamental foundation of the Christian metaphysic is what theologians call the creator-creature distinction, and this is something that is highlighted literally in the first verse of the Bible. What is the first opening lines of Scripture?

In the beginning, God created the heavens and the earth. In the beginning, God created. So, right there at the beginning, you have this fundamental distinction between God and the things that God has created, okay?

And so, there is a distinction between creator and creature. This is so vitally important, it is the foundation of a biblical worldview or a biblical metaphysic, okay? And so, this verse establishes the foundational distinction between creature and creator.

God is the metaphysical ultimate, the first principle upon which all things depend, okay? God is the fundamental foundation for all what we might call derivational facts, facts that are derived from something more ultimate.

He's not only the creator of all things, but he's also the one who gives all things meaning and definition. And so, this is important because it has relevance to how we as a Christian understand facts.

What is a fact? Well, to know a fact truly and to define a fact truly requires that I define those facts and understand those facts in a way that reflects their creation, the purpose for which they were created.

It recognizes the definitions that God has provided for the things within the created order, right? God didn't just create the world, he also revealed himself and revealed his definition of that which he has created.

Scripture teaches that God has revealed himself typically in two ways when we study theology. We have what's called general revelation, God's revelation through creation. You get references of this in Psalm 19, Romans 1, and special revelation.

God has revealed himself through his word, through prophets, miracles, and so forth. Both forms of revelation are essential to understanding the Christian worldview. This is important. If you want to have a robust, self-conscious worldview, you need to understand what does the Bible say about those fundamental categories we call metaphysics, epistemology, and ethics.

Now, before I get into that in more detail, I want to highlight something that I know when I use the word metaphysics, or I use the word epistemology, or I use the word ethics, those are not words that I typically use in normal conversation, right?

You start using, you know, what is your metaphysical outlook? I mean, depending on who you're talking to, someone might look at you, you know, like, what are you talking about? You know, we don't use those words, but those concepts are always in play, because we always, when defending the faith, we are recognizing that we are coming from a particular philosophy of life, a particular worldview.

And the unbeliever, the same thing. The unbeliever has their philosophy of life, whatever flavor that comes in, whether it's atheistic, agnostic, Muslim, Mormon, Jehovah's Witness, whatever the case may be, they have a worldview as well, okay?

But when in doing apologetics, it's important that we first understand the foundation upon which we are standing, so that we can rightfully engage competing worldview systems, okay? So from a Christian perspective, the Christian metaphysic is rooted in what we call the creator-creature distinction, okay?

Now, with respect to our theory of knowledge, how we know what we know, these sorts of things, we hold to what is known as, in the literature, revelational epistemology, okay? So epistemology refers to the study of knowledge, okay?

How do finite creatures like us know anything about reality? That's an epistemological question, okay? Now, from a Christian perspective, the answer as to why we know anything at all is simply because God has revealed it.

This is what we call revelational epistemology. You know, someone once told me, you know, when I was kind of learning these things, I would ask, you know, well, how do we really know that God exists? And I think, if I remember correctly, the person says, you know the same way that you know your mother's middle name, if you know your mother's middle name.

If you know your mother's middle name, it's because she told you, okay? That is the basis of knowledge. Now, of course, there are certain things we know innately, we don't know simply by looking and seeing, okay?

But the knowledge that we have innately is given to us by God, and the knowledge that we derive through observation and inference and these sorts of things is also given to us by God, okay? So there is a very, there's deep sophistication in the concept of revelational epistemology, but there's also a very interesting simplicity to it.

How do you know such-and-such? Well, God has revealed Himself. Well, how do you know what God is thinking about this particular issue? Well, because God has revealed His mind to us, right? Well, I don't believe your Bible, and I don't believe that it's, you know, a revelation of God.

Yeah, that's fine. You might reject the truth of the Bible, but from a Christian worldview, if the Christian worldview is what it says to be, it says that it is, then God has revealed Himself. And so at least from a Christian worldview, it makes perfect sense to say, this is how I know such-and-such, okay?

Now, of course, God hasn't revealed everything, but He's revealed enough about reality that we can know, you know, know about those things, okay? So again, our epistemology, our theory of knowledge, is rooted in revelation, okay?

Jesus Himself said that in John 14 6, He says, I am the way, the truth, and the life. No one comes to the Father except through Me. Now, it's interesting. I always thought about that passage here, and someone suggested something interesting, and I'm not sure if there's a proper application here, but I think it's fascinating.

So notice the categories that Jesus is using. Jesus says, I am the way, it's epistemology, right? How do we know? I am the truth, that's metaphysics, and the life, that's ethics. It's an interesting application there.

Everything about our worldview flows from Christ, and our apologetic methodology must reflect that truth. I think it's very fascinating, of course, very fascinating application of John 14 6, just something to think about.

Now, of course, when we're talking about defending the faith, defending the Christian worldview in a consistent and biblical fashion, we need to understand this, that biblical apologetics is not just about defending the faith, it's about bringing every thought captive, or bringing every thought into submission to Christ.

As Paul writes in 2 Corinthians 10 5, he says, we destroy arguments and every lofty opinion raised up against the knowledge of God, and take every thought captive to obey Christ. Now, I love this passage, and I love a particular application of this passage with respect to how to define presuppositional apologetics, or revealed apologetics.

I don't know if that will stick, but, you know, just indulge me, okay? Stephen West, in his book, I have the title here, I made sure I got the title because I always forget it, Stephen West wrote a book here, I think it's published by McMaster Theological Studies, it's called Resurrection, Scripture, and Reformed Apologetics.

Okay, Resurrection, Scripture, and Reformed Apologetics. Totally worth the buy, I think it's one of the best summaries and explanations of presuppositional apologetics out there, in terms of the specific section where he deals with presuppositional apologetics.

He said this, he described presuppositional apologetics as this, Presuppositional apologetics is the attempt to bring every thought captive to the obedience of Christ, even the thoughts of the unbeliever.

I think that's cool, okay? So, presuppositional apologetics is the attempt to bring every thought captive to the obedience of Christ, even the thoughts of the unbeliever.". Now this is interesting because it gives us a definition of apologetics that is rooted in the scriptural categories, and it slices in two ways.

We tend to think bringing every thought captive to the obedience of Christ is something the Christian does, and that's true. That's what we've been talking about, right? We want to self-consciously bring our thoughts into submission to the Lordship of Christ.

That's what it means to set apart Christ as Lord in our hearts, right? But it cuts the other way as well. He says, it's the attempt to bring every thought captive to the obedience of Christ, even the thoughts of the unbeliever.

Well how do we do that? Well we do that by exposing the inconsistencies in unbelieving worldviews and demonstrating that only the Christian worldview provides the foundation for rational thought, for moral order, for human dignity, for intelligible experience itself, right?

So we bring ourselves, we bring our thoughts under captivity or under submission to the Lordship of Christ, and we also do so with the unbeliever, and we do that through the apologetic interaction. And the best way to do that, and the most biblical way to do that in my estimation, is the presuppositional approach or the revealed approach, if you can use that language, okay?

Now I want to be careful here though. Revealed apologetics isn't just about methodology, okay? If you think about it, and we're talking about this idea of defending the faith in a consistent way, it's also about obedience, isn't that right?

When we align our apologetics with Scripture, we're not only defending the faith, we're proclaiming the Lordship of Christ over every area of life. Jesus taught that anything not built on the foundation of truth is like a house built on sand.

It's gonna collapse. Presuppositional apologetics, covenantal apologetics, biblical apologetics, revealed apologetics, right? Exposes the sandy foundations of unbelief and points people back to the rock-solid truth of God's Word.

Why is revealed apologetics important? Why is apologetic methodology important? Because it's about aligning our apologetic with the truth of Scripture. It's about proclaiming Christ as Lord, not just in our hearts, but in every conversation, every debate, every engagement with unbelief.

It's about standing firm on the Word of God and boldly proclaiming the gospel of Jesus Christ. This is so, so important to apologetics, okay? It is an issue of consistency. We want to be consistent, okay?

And this is something that is wrapped up in the very idea of truth itself, okay? If you were to bake a truth cake, okay, if there was such a thing, the key ingredient to a truth cake is consistency, okay?

Now, we're talking about apologetics here, but I want you to think about how this has wide application to literally every facet of our life. Isn't that right? It's not just about being biblical in our apologetic methodology, right?

One theologian and one apologist, I don't know, first time I heard it was from Dr. Scott Oliphant over there at Westminster Theological Seminary. I don't know if this is original to him, but he said that apologetics is the application of biblical truth or biblical theology to unbelief, okay?

So he says apologetics is, and I hope I'm quoting that correctly, he says that biblical apologetics or apologetics is the application of biblical theology to unbelief. Now, I like that definition because it highlights that apologetics is simply a branch off or an outflow of an entire outlook, okay?

Biblical truth has various applications, okay, and of which apologetics is one of those applications, okay? But it's so much more than that, okay? To be presuppositional is not only to engage in apologetic methodology, to be presuppositional has application to how you live your life in every other sphere of your life.

Being presuppositional with respect to being a husband. I'm speaking to myself here, okay? If you're a husband, what does it mean to be presuppositional? What does it mean to set apart Christ as Lord in our heart so that when we are functioning in our role as husband, we're doing so in a way that is submitting to the authority of God's Word and how God's Word speaks to how we ought to function in the role of husband, or in the role of wife, or in the role of son or daughter, okay?

This is something we all need sanctification in. I by no means do this perfectly at all, okay? Being married can be hard, it can be challenging, being a husband is difficult, being a wife can be difficult, being a kid with difficult parents can be difficult, okay?

But it's part of our sanctification, okay? But it does involve this idea of presuppositional commitment to God's Word, because this is the beauty of God's Word. I mean, we take a look at the Bible. What is the Bible?

It is a collection of 66 books, 39 books in the Old Testament, 27 books in the New Testament, written by over 40 different authors in three different languages and three different continents. This is a big variety that we've eventually collected under one cover, and we have this thing called the Bible.

And the beauty of this is is that it speaks to so much of human experience and life, okay? It is a book of theology. It is a book of philosophy, in a sense. We're getting a divine philosophy, so to speak, okay?

It is a book of practical application. You even see the structure in the writing of Paul. Pardon. You see this in the writings of Paul, the book of Ephesians, for example. He begins the letter with deep theology, he's talking about predestination, right?

We have been predestined from before the foundation of the world, so on and so forth, and then he moves from the theology to practical application. And this is just a beautiful way that the Bible communicates truths.

It moves from theology and the framework, and then makes the application. And this is what we are doing as presuppositional apologists. We have one foot in the method, grounded in Scripture, and one foot in the world in terms of applying that in different scenarios and in different contexts, but it all is rooted in biblical truth.

And this is why this is so important. It is an issue of consistency, an issue of obedience, okay? And of course, it's not simply those things, but it just so happens that when you do this biblically and consistently, when we stick with what the Bible says, how we ought to be engaging unbelievers and how we ought to be reasoning and so forth, what we then have is perhaps the most powerful means to defend the Christian faith.

Think about that. Think about that. It's not simply an issue of obedience, but when we obey, we have the most powerful weapon against unbelief. We have that which is required to reduce all opposition to Christ to complete and utter absurdity, right?

What the Bible calls foolishness, okay? Those who are locked into vain deception, if we can use those biblical categories, okay? Because what does the Bible equip us with if we're thinking presuppositionally, if we're thinking in terms of the Bible's authority, if we're thinking in terms of the necessity of Scripture and God's revelation in order to make sense out of anything, what does that say with respect to the nature of our apologetic?

Okay, this is a vital question, vital question, and here's the answer. What it's saying is the nature of apologetic, the nature of our apologetic, is that we press the full claims of the Christian worldview.

We press those claims against the unbeliever, and show that without the foundation that the Christian worldview provides, you can't make sense of anything. This is very relevant to apologetics, because when I say everything, I mean everything.

Science, isn't that something that comes up a lot when we are debating with the atheist, for example, and you have these discussions on evolution and so forth, okay? We can argue about the facts until the cows come home, but as we know, the nature of the disagreement is not rooted in the facts, but rather the interpretation of the facts.

And you need to ask yourself this question, who is interpreting the facts correctly? This is why when we do apologetics, we were thinking, as Van Til has taught us in that definition I provided earlier, it's a philosophy of life.

The Christian has a philosophy of life, the non-Christian has a philosophy of life. Who has the proper philosophy of life that can allow us to interpret the data correctly? And so the nature of our apologetic is to argue that unless you start with the Christian conception of reality, knowledge, ethics, and so forth, you have no foundation for science.

You have no foundation for a meaningful history. You have no foundation for mathematics. You have no foundation for logic. Now, of course, I can claim this. Now, claiming something is different than actually demonstrating it, and we'll explore different applications as to how that is demonstrated throughout the course of upcoming videos that we'll be producing in the future.

But just know that that is the firm foundation that we stand on when we're standing on the Christian worldview. Think about that. When you are reasoning, when you're engaging in philosophy and theology, apologetics, or whatever the case may be, you need to ask yourself that question.

Am I standing on the firm rock of God's Word, or am I standing on some other rock? Am I committing intellectual idolatry by standing on my favorite philosophy, or am I expressing intellectual faithfulness to the Word of God by standing on the authority of God's Word?

That's an important question you need to ask yourself. Okay? So, why is revealed apologetics important? It's about aligning our apologetic with the truth of Scripture. It's about proclaiming Christ as Lord, not just in our hearts, but in, as I said before, every conversation, every debate, every engagement with unbelief.

It's about standing firm on the Word of God and boldly proclaiming the gospel of Jesus Christ. And if we stick with what the Word of God says, we will be sufficiently equipped to destroy strongholds, to bring every thought captive to the obedience of Christ, even the thoughts of the unbelievers.

Thank you so much for joining me as we explore what revealed apologetics is all about. I hope that makes sense and it's helpful to you. I'm excited about what's ahead and for the opportunity to continue equipping you to defend the faith with confidence.

I want you guys to stay tuned for more content now produced in partnership with Apologia Studios. Until next time, guys, take care.