30: 24/7 Worship: Why Early Christians Didn’t Need Sunday Services

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Welcome to the Ready for Eternity podcast, a podcast and blog dedicated to inquisitive

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Bible students exploring biblical truths that might not be fully explored in typical sermons or Bible studies.

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My name is Eddie Lawrence. One of the common assumptions about the

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Christian faith is that God commands disciples to gather specifically for the purpose of worship.

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However, as we dig into the language of the New Testament, particularly regarding the

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Greek words translated as worship, we find that the text doesn't support this assumption.

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Let's talk about 24 by 7 worship and why early Christians didn't need

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Sunday services. Nowhere does the

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New Testament instruct Christians to assemble for the purpose of worship or rituals.

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In fact, the Greek terms proskuneo, letruo, detorgeo, sebumai, and threskeia were all used in connection with Jewish temple activities and rituals, which the early church didn't adopt.

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Why does the distinction matter? Modern Christians structure their weekly gatherings around the concept of a worship service, assuming this pattern comes directly from Scripture.

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If, however, the New Testament never actually instructs believers to gather specifically for worship, this could reshape our understanding of both church gatherings and worship itself.

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Rather than seeing worship as something confined to Sunday mornings or requiring specific rituals, we might need to reconsider how the early church viewed both their assemblies and the nature of worship in the

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New Covenant. In this episode, we'll explore the Sebo word group in the New Testament.

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We'll show that these words relate to the Old Testament temple, not the practices of the early

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Christian community. Understanding this distinction can shed light on why

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Christians do not need to rely on rituals. Instead, we are called to live out our faith in a new way.

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Dr. Tom Wadsworth, in his extensive research on this topic, notes that the

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Greek Sebo word group includes several related Greek terms.

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In regard to how the Bible defines these words, Wadsworth writes, Even though BDAG claims that Sebo means to express, in gestures, rites, or ceremonies, one's allegiance or devotion to deity, worship—the context of New Testament and Septuagint evidence—offers better support for viewing

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Sebo as a feeling or emotion rather than the physical activities of gestures, rites, or ceremonies.

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Since the Hebrew counterpart of Sebo in the canonical Old Testament is yare, to fear,

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Sebo should be primarily understood as a feeling, not a physical action. In addition, as is frequently noted in other lexicons,

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Sebo in the New Testament and Septuagint frequently connotes the feeling or attitude of revering, which is roughly synonymous with fearing

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God. Forster adds that, in the Greek world, Sebo always denotes awe, is used to denote an attitude, and is not something visible.

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Thus, the Sebo words are about feelings and attitudes, piety, not physical actions.

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They are more about having reverence than expressing reverence.

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Among the 56 New Testament occurrences of the Sebo words, only four different terms are ever translated as worship in the

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New American Standard Bible, and these appear just 10 times total across all

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New Testament books. In summarizing the Sebo word group, Wadsworth said none of the

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Sebo terms were used in the New Testament to describe what first -century

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Christians did in their assemblies. This isn't to say that the early Christians didn't have piety.

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Rather, Wadsworth is noting that worship is not the best word to translate the

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Sebo terms. The Bible does not portray Christians engaged in some sort of activity or ritual.

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Generally speaking, the Sebo words would be better translated as something like godliness or pious reverence.

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In the New Testament, worship was a way of life. The early

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Christian Church did not continue the Jewish temple rituals, nor did they have sacred spaces or objects.

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The Sebo words primarily expressed an attitude of reverence and piety, not ritual actions.

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This perfectly aligned with the early Church's understanding that worship is about living a pious and godly life.

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This is why words like Eusebia, a Greek word often translated godliness, and Eusebio, another word which is often translated to act piously, became central to the

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New Testament as descriptions of the Christian life. These terms emphasize living in a way that pleases

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God rather than performing external religious acts. In passages like 1

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Timothy 5 -4, where the Greek word Eusebio refers to the pious behavior of widows, the word links everyday actions to a heart devoted to God.

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The New Testament, especially in Paul's writings, connects worship with godly living.

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Paul emphasizes that worship is not about external rituals, but about offering our bodies as living sacrifices.

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Romans 12 -1. Worship is not something we do only on Sundays or in a special building.

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It is a way of life that honors God in all things. The early church didn't gather to perform rituals.

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They gathered for fellowship, teaching, prayer, and mutual edification.

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The shift from temple -centered rituals reflects the new reality brought by Jesus.

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In Christ, God's presence is no longer confined to a physical temple.

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It's with his people wherever they are. The New Testament makes it clear that the church is the new temple.

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1 Corinthians 6 -19. Believers now serve as the dwelling place of God's Spirit.

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Worship is no longer confined to a specific place or time. As Peter writes in 1

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Peter 2 -5, Christians are living stones being built into a spiritual house.

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This idea further distances the Christian community from the temple practices of the

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Old Covenant. In summary, the New Testament does not instruct Christians to gather for the purpose of worship.

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The Sebo word group reveals that these words convey a way of life, not a church service.

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Jesus's death and resurrection made Old Testament observances obsolete.

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The early church did not adopt the temple practices because Jesus instituted a new covenant.

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Under this new covenant, worship is no longer about external rights. Rather, it's about living a godly life that honors

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God in spirit and truth. In the next episode, we'll examine the last of the

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New Testament worship words. Next week, we'll talk about Thraskaia. Thanks for listening to the podcast.

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We hope this episode has deepened your understanding of Scripture. If you found this content valuable, please share it with your friends.

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For more biblical studies, visit our website at ReadyForEternity .com. That's the word ready, the number four, and the word eternity.

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ReadyForEternity .com. Be sure and leave a comment on the Ready for Eternity Facebook page or reach out on Twitter.

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That's all for now. Keep studying your Bible, growing closer to God, and getting ready for eternity.