81: Only 13% of Born Again Christians Think Biblically—And It Shows

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I'm Eddie Lawrence, and this is the Ready for Eternity podcast, a podcast and blog exploring biblical truths for inquisitive

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Bible students. I recently learned that only 13 % of born -again

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Christians think biblically, and it explains a great deal.

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Sometimes I'm a little late to the party. I've recently learned that as of 2025, only 13 % of born -again

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Christians have a biblical worldview. This statistic has been available for a few years, but I've only recently stumbled upon it.

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That shocking information comes from the Cultural Research Center at Arizona Christian University and George Barna's Biblical Worldview Inventory.

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Even among those who call themselves Christians, most don't see or interpret life through the lens of scripture consistently.

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For Americans in general, that number is even lower, only 4%.

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Now Barna's stats said that that number referred to born -again Christians, so who counts as born -again?

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The CRC defines born -again as people who believe they will go to heaven after they die, but only because they've confessed their sins and accepted

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Jesus Christ as their Savior. This excludes Roman Catholics, Eastern Orthodox, mainline

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Protestants, and non -Trinitarian groups because of beliefs and practices that don't align with the

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CRC's definition. So this stat pretty much applies to evangelical

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Protestants. Among pastors, the picture is better, but still shockingly low.

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About 37 % of all pastors hold a biblical worldview. In more conservative groups, such as the

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Southern Baptist Convention, the number rises to roughly 78%.

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Even there, however, many congregants follow non -biblical patterns.

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What is a worldview? A worldview is simply how we perceive and interpret the world.

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It shapes what we believe, why we believe it, and what we do. Everyone has a worldview of some kind.

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Regarding a biblical worldview, George Barna says, A biblical worldview is a means of experiencing, interpreting, and responding to reality in light of biblical perspectives.

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This view provides a personal understanding of every idea, opportunity, and experience based on the identification and application of relevant biblical principles so that each choice we make may be consistent with God's principles and commands.

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At the risk of seeming simplistic, it is asking the question, What would Jesus do if he were in my shoes right now?

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and applying the answer without concern for how we anticipate the world will react. A biblical worldview is thinking like Jesus.

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It is a way of making our faith practical to every situation we face each day. Being a biblical theist, which is another term

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Barna uses to describe those with a biblical worldview, being a biblical theist isn't just adding the

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Bible to your existing worldview. Instead, it replaces a non -biblical framework with Scripture as the final authority.

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Every belief, value, and decision must flow from God's Word.

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Without a biblical worldview, Christians unconsciously adopt cultural assumptions.

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They mix Scripture with personal preference, emotion, or societal trends.

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Barna calls this syncretism, and it combines core beliefs and behaviors from a variety of well -defined worldviews such as Marxism, Secular Humanism, Eastern Mysticism, and Post -Modernism into an individualized, customized blend.

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It flows from emotions and feelings more so than reason.

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Syncretism is the dominant worldview of 92 % of adults in the

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United States. It's also the worldview of 87 % of born -again

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Christians, and it shows up in beliefs and church practices. So what does a biblical worldview look like in practice?

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Let's compare it with the alternatives. A biblical worldview interprets truth, morality, identity, and purpose through Scripture.

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Non -biblical worldviews rely on feelings, culture, and convenience.

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For example, the Bible defines right and wrong as God has revealed it.

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In other words, there is such a thing as absolute truth. A non -biblical worldview adjusts our behaviors, practices, and morality based on context, social norms, or feelings.

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Among regular churchgoers, Barna found that 49 % say there is no such thing as absolute truth.

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These differences show up in how Christians live, vote, worship, and handle daily decisions.

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When 87 % of born -again believers lack a biblical worldview, it explains many puzzling church trends, behaviors, and beliefs.

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Here's a few I've noticed. Attendance is valued over biblical discipleship.

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Many churches focus on metrics to the exclusion of spiritual edification.

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Leaders track attendance, donations, and programs rather than spiritual growth.

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Pastors prioritize marketing, special events, or entertainment. Meanwhile, members leave

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Scripture study and personal discipleship behind. The syncretistic source behind this is secular success culture.

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In other words, results and growth define value. The biblical counterpoint is that God measures faithfulness and obedience, not numbers.

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Another trend is entertainment as the focus of church gatherings. Sunday mornings often feel like a show.

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Dramatic lighting, multimedia, and high -energy music dominate. People measure spirituality by emotional response and how pumped up they feel when leaving the church building.

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Discipleship and obedience to Scripture are put on the back burner. The syncretistic source of this is a therapeutic culture.

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Feeling spiritual replaces truth as the measure. The biblical counterpoint is that we are to worship

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God in spirit and in truth, offering our lives in service to him, not just our emotions.

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We've all noticed the moral compromise that's happening in the American churches.

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Even in conservative churches, moral standards are sometimes flexible.

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Cohabitation, divorce without repentance, or selective sexual ethics go unchallenged to avoid conflict or losing members.

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A 2019 Pew Research study that analyzed sermon content across the nation determined that just 3 % of all sermons preached even mention the word sin.

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The syncretistic source behind this is cultural relativism. Morality adjusts to avoid offense.

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The biblical counterpoint? God's commands define right and wrong.

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Christians must confront and rebuke sin. Another trend that lots of people have noticed is a consumerist mentality among churchgoers.

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Churches have become a spiritual marketplace. Members choose congregations for programs, music, or convenience.

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Barna says that people view the local church as a source of benefits rather than a center for a mutually accountable, faith -based community.

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Attendance becomes a lifestyle choice rather than covenantal commitment.

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The syncretistic source behind this is consumerism. Faith is a product or a service for personal benefit.

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The biblical counterpoint is that church exists to serve God and edify one another spiritually, not to satisfy personal preference.

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And the last one I'll mention is redefining evangelism. Outreach often focuses on events, sports leagues, or social programs.

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While they do sometimes attract people, the gospel isn't clearly presented.

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Attendees enjoy community without understanding repentance or faith in Christ.

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The syncretistic source here is pragmatism and cultural accommodation. Success is measured by participation, not spiritual transformation.

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The biblical counterpoint is that evangelism declares Christ, and it calls people to repentance and faith.

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So why does this matter? Worldview drives behavior. Worldview shapes every decision.

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How we vote. How we spend our money. How we raise children and respond to suffering.

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Without a biblical lens, even born -again Christians adopt cultural assumptions over God's truth.

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Syncretism explains behaviors that otherwise seem contradictory. Churches can preach scripture but act as if it isn't final.

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Members claim faith while conforming to culture. Church gatherings become entertainment events.

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Moral standards are flexible, and discipleship takes a back seat if it happens at all.

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A biblical worldview changes this. It calls believers to think with God's mind, to act according to His word, and let scripture shape every perception.

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This isn't about legalism. It's about seeing the world through the truth that never changes.

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So how do you stack up? Where are you on the worldview spectrum? Arizona Christian University offers a biblical worldview assessment to help you see where you fall on the worldview spectrum.

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While it isn't free, it is probably scientifically rigorous. If you'd like a quick free alternative,

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Summit Ministries provides a brief worldview checkup that takes just a few minutes. I'll put links to both of these in the episode description.

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So this episode is an introduction, and this topic is a deep well.

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Understanding the problem is only the first step. In the coming weeks, I'll tackle a few topics on modern church trends which have clearly emerged from thinking that doesn't flow from a biblical worldview.

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Barna notes that the biblical worldview is shuffling toward the edge of a cliff.

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As things stand today, biblical theism is much closer to extinction in America than it is to influencing the soul of the nation.

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So if churches and parents want their children to retain a biblical worldview, they must teach scripture consistently, model obedience, and challenge cultural assumptions.

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Without intentional discipleship, the American church's destiny is that which now exists in Europe.

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Only a remnant of true believers remain. If we want to reverse this trend, we must return to scripture in every part of our life, home, church, and community.