25: Birthright And Blessing – Are They The Same Thing?

Welcome to the Ready for Eternity podcast. My name is Eddie Lawrence.

Almost every Bible student knows about the birthright and the blessing that usually went to the oldest son.

Are they the same or two different things? That's the question for today's episode.

In Genesis 27 36 Esau laments that Jacob took away my birthright and behold now he has taken away my blessing.

The birthright usually belonged to the oldest male heir in the family. The oldest son usually received double the inheritance of his younger brothers.

With this double portion came the responsibility for caring for the extended family, which would include the widow of the deceased and any unwed sisters.

Therefore, the double portion of the material inheritance was to ensure that the recipient of the birthright had the means to take care of the family.

Esau's statement in Genesis 27 36 hints that the birthright did not necessarily confer family headship.

Esau believed that Jacob had stolen both the birthright and the blessing from him.

As the oldest, Esau expected to receive both. What this passage reveals is that the birthright and the blessing were not the same thing.

Presumably they often went together, but this Old Testament passage leaves the door open to the possibility that they could go to two different brothers.

So what was the blessing? According to John Walton in the

Zondervan Bible background's commentary, this blessing is one that transfers the leadership of the clan to the next generation.

This seems apparent by examining the words of Jacob's blessing. Not only was this blessing meant to bestow prosperity, but also headship.

It would make perfect sense that the son who inherited clan headship would need the material resources that went along with the birthright.

However, it's within the realm of possibility that family leadership could go to one son while the father charged a different son was seeing to the physical needs of the family.

Of course, this arrangement could leave the two brothers at odds if they failed to agree on how to handle the family assets.

Unless the two brothers were of the same mind, wisdom would dictate that the blessing and birthright went to the same son.

Alas, family dysfunction was no stranger to the

Did the blessing and the birthright usually go together? I can't say what the norm was for combining the birthright and the blessing for heirs in the ancient

Near East. In fact, I can't say if a blessing was even customary in ancient

Near Eastern families who were not part of God's chosen people. However, we can be certain that the blessing and the birthright were not always combined in Abraham's family.

When Jacob was old, he gathered his sons together to tell them what shall happen to you in the days to come.

Genesis 49 1. As Jacob spoke, he specifically excluded his firstborn son

Reuben from receiving a blessing or birthright. Reuben had sinned against his father and thus excluded himself from the expected inheritance.

It was Joseph who received the birthright through his sons Manasseh and Ephraim. The sons of Reuben the firstborn of Israel, for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph, the son of Israel, so that he could not be enrolled as the oldest son.

1 Chronicles 5 1. Joseph, in effect, received the double portion of his father's inheritance because Jacob had made

Joseph's two sons equal to Joseph's eleven brothers. So, the birthright went to Joseph by way of Manasseh and Ephraim, but did

Joseph also receive the blessing? In this case, Jacob separated the birthright and blessing.

While several of Jacob's sons received a blessing, THE blessing went to Judah.

The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs.

The nations will obey him. Genesis 49 10.

So, it would seem safe to conclude that Jacob's blessing conferred family leadership upon Judah.

The Chronicler echoes this by saying, Judah became strong among his brothers.

Though Judah became strong among his brothers, and a chief came from him, yet the birthright belonged to Joseph.

1 Chronicles 5 2. What seems evident is that the birthright and blessing were not inseparable.

As we've seen from these examples, the birthright and blessing were not the same thing, and were, at least once, given to different heirs.

It's also apparent that the head of the family was not bound by tradition to bestow either upon the oldest male heir.

The younger receiving what tradition would bestow upon the older is a theme that runs through the book of Genesis.

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