2 Samuel 15:13-37 Revival Through Darkness

You're listening to the podcast of Recast Church in Matawan, Michigan. This week, Pastor Don Filsak is preaching from his series,

The Warrior Poet King, Study of Second Samuel. Let's listen in. All right, well, good morning and welcome to Recast Church.

I'm the lead pastor here, and God has been so good to us, Recast. I hope you feel that. I hope you see that.

I hope you're experiencing that. You're leaning into that, especially as the things that swirl around us in our culture can be kind of dark and difficult.

Let's not lose sight of the fact that God has sent His Son, Jesus Christ, to rescue us from the penalty our sins deserved.

He has given us new hope and new purpose in this life through forgiveness and through the promise of eternal life, that this life isn't the only one that we have.

And He has given us the power to love and live well today and tomorrow through His Holy Spirit, given to all who have been embraced by Jesus Christ as their

Lord and Savior. We have a lot to be thankful for this morning, and I want to just point out that we have all of that in common together this morning, too.

It is a good day to gather in the house of the Lord to grow together. How many of you would raise your hand and testify that you have gone through some dark seasons of life?

How many of you would do that? I was kind of told this past week I should stop having everybody raise their hand because maybe we should try jazz hands or something.

I don't know. What do you guys think? Raising your hand just okay or jazz hands if you've gone through a tough time? There we go. All right.

Maybe try something different to just kind of break things up. But I mean, when I think of dark times,

I mean dark like the circumstances obviously were painful. Every direction looked like, everywhere you looked, it looked like it was uphill from here.

It was going to be a battle to try to get out of the slump that you were in. Maybe it was even a season that seemed to you like God was far away from you.

I say seemed because God is not far from us, but a lot of times in our hearts it feels that way. It could be that you went through a season of severe emotional pain.

Maybe it was actual physical pain. Maybe it was a time of illness or difficulty physically or even a spiritual crisis that caused dark times where your faith was wavering.

But what we encounter when we're going through the book of 2 Samuel and the life of David, in particular the passage that we're looking at, and over the course of these few chapters that we're in, it's been a dark time like that for the past few chapters for King David.

Now, when we start off, and we're going to read this text here in a minute, we need to recognize it's his own fault.

And I think he would admit as much, he does in his Psalms, this is his fault. He sinned deeply, and the consequences of that sin have resulted in a spiritual malaise in his own heart.

It's resulted in significant and substantial family turmoil for him. And even it has resulted in the loss of some that he loves.

He's lost two sons in the last few chapters, and he lost one son to exile who's now being restored and then revolting in the text that we're looking at this morning.

David's been in a dark place, and the reason I ask you to raise your hand or show your jazz hands or whatever is just to identify with the main character of the text because we're going to see what happens to him in the midst of the darkness.

In our text and in a parallel psalm that David wrote during the events of this text in his life, we see his heart beginning to thaw towards God.

We see in our text this morning an example of what I think we all know to be true, and we don't love it and we don't sign up for it, but often it is the bad circumstances that jar us awake to our need for God.

Anybody say amen to that? We don't pray, God give me hardship next week so that I can grow, but we also recognize that it's often in those dark times that we grow the most.

A man after God's own heart can only wallow for so long in self -pity and spiritual malaise before God wakes him up.

And I would suggest to you that when bad things happen, the one who does not fundamentally trust God will challenge his authority when darkness strikes.

But one of the ways that we see evidence that David was a man after God's own heart is the text of Scripture tells us, it's the way that he comes back to God through the darkness.

I'm reminded of the words of the disciples when challenged by Jesus, are you going to leave me too? Well, when did

Jesus say that? You see, Jesus had a particularly rough day when many rejected him, and as hard as it can be to imagine in the life of Jesus, it was kind of a net loss kind of day for Jesus.

A net loss kind of day. And he turned to his disciples and asked them a tough question. As the crowds were turning away from Jesus and literally walking away from him, going, this guy's words are too tough for us.

We don't get him, we're not understanding him, we're going to walk away. He turns to his disciples and said, you too? You guys going to leave me too?

And Peter responded with these very, very important words. Lord, where would we go?

To whom would we go? You alone have the words of eternal life.

Where would we go? Where can we turn? And the same question posed to us today, where can you turn in your dark times?

If not God, where? If you can't take it to him, where? If David can't turn to God, then where else can he go?

Where can he go with this darkness, the one who has come to trust in the God who alone gives eternal life, will not remain salty and away from him for very long?

We see in our text a response to crisis, but it is a character -revealing, God -honoring response to crisis.

David is thawing. His heart is coming back alive. And it is often crisis that smacks us awake to our need for closeness with God.

So let's open our Bibles, the Scripture journals. The app that Linda was talking through has a tab on the bottom there that you can get to the text and take notes there.

But 2 Samuel 15, verses 13 through 37 is what we're going to read together this morning. Again, a little bit of a larger chunk of Scripture, but I think it's beneficial for us to see that the things that I'm going to be talking about are coming from God's Word.

2 Samuel 15, verses 13 through the end of the chapter.

Recast God's holy and precious Word. And the king's servants said to the king,

Behold, your servants are ready to do whatever my lord the king decides. So the king went out and all his household after him, and the king left ten concubines to keep the house.

And the king went out and all the people after him, and they halted at the last house. And all his servants passed by him, and all the

Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath passed on before the king.

Then the king said to Ittai the Gittite, Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home.

You came only yesterday, and shall I today make you wander about with us? Since I go,

I know not where. Go back and take your brothers with you, and may the Lord show steadfast love and faithfulness to you.

But Ittai answered the king, As the Lord lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.

And David said to Ittai, Go then, pass on. So Ittai the Gittite passed on with all his men, and all the little ones who were with him also.

And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness.

And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city.

Then the king said to Zadok, Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back, and let me see both it and his dwelling.

But if he says, I have no pleasure in you, behold, here I am. Let him do to me what seems good to him.

The king also said to Zadok the priest, Are you not a seer? Go back to the city in peace with your two sons

Amaz, your son, and Jonathan, the son of Abiathar. See, I will wait at the fords of the wilderness until word comes from you to inform me.

So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. But David went up the ascent of the

Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went.

And it was told David, Ahithophel is among the conspirators of Absalom. And David said,

O Lord, please turn the counsel of Ahithophel into foolishness. While David was coming to the summit where God was worshipped, behold,

Hushai the archite came to meet him with his coat torn and dirt on his head. David said to him, If you go on with me, you will be a burden to me.

But if you return to the city and say to Absalom, I will be your servant, O king, as I have been your father's servant in times past, so now

I will be your servant. Then you will defeat for me the counsel of Ahithophel. Are not Zadok and Abiathar the priests with you there?

So whatever you hear from the king's house, tell it to Zadok and Abiathar the priests. Behold, their two sons are with them there,

Amaz, Zadok's son, and Jonathan, Abiathar's son. And by them you shall send to me everything you hear.

So Hushai, David's friend, came into the city just as Absalom was entering

Jerusalem. Let's pray. Father, I thank you for your word.

It is glorious and not always easy to understand, but it is always powerful and always seeking to communicate to us more than just mere information.

So Father, I pray that that would be the result of going through this relatively obscure text in the life of David.

We all know about Goliath. Many of us are familiar with Bathsheba. Many are familiar with his coronation as king over Israel.

But these times of darkness in his life, we can often skip through and skip over. So Father, I pray that you would impress us in our hearts what you desire to communicate to us about these dark seasons of David's life.

Thank you for your presence with us. And I recognize that some are going through dark seasons right now.

So Father, I pray that this message would be meeting people right where they're at and then for the rest of us, we just know that there's going to be dark seasons still coming.

We know that part of what it means to live in a fallen world is to go through seasons where we just don't know which way is up.

We know that there are seasons where there's pain and heartache and brokenness because of our sin and because of the sins of others and just because of the fallenness of this world.

So Father, I pray that you would lift up each heart here as we reflect and remember the cross of Jesus Christ that we hold in common, that we have this hope in Jesus Christ that is eternal and secure.

Let us lift our voices, Father, and receive it as praise to you in this gathering this morning.

We ask this in Jesus' name. Amen. All right, yeah, you can go ahead and be seated and make yourself comfortable.

And like I say, every Sunday, if at any time during the message you need to get up and get more coffee, juice, or donut holes, while supplies last back there, take advantage of that.

You're not gonna distract me if you get up in the middle of the message. And remember that for those of you that are new here, restrooms are out the double doors down the hallway on the left -hand side if you need those.

But go ahead and reopen your Bible, your device, your scripture journal, whatever you got there, to get to 2 Samuel 15, verses 13 through the end of the chapter.

That's gonna be our text. We're gonna be in that, and so it's good for you to be able to follow through, follow along, and that's what

I'm gonna be talking through, that text. Now, again, just to remind you, King David is reaping the consequences of his sin when we encounter him here in 2

Samuel 15. And it goes without saying, although I'm gonna say it, sin is never a good thing.

Sin is never a good thing. But it also needs to be said that David is called in the scriptures a man after God's own heart.

So we have to ask ourselves, at points in David's life, how can both of these be true at the same time?

But let me clarify to everyone that everyone who has ever loved God has been a sinner except for Jesus Christ himself.

And so our only hope as humanity is in God saving us, in God rescuing us, in God initiating.

And so from this standpoint, I'm super glad that we have Psalm chapter three. Now, I'm not gonna necessarily ask you to turn over to that Psalm, but I am gonna read it, and it's gonna end up being on the screen here.

And it compliments 2 Samuel chapter 15 very well. In our text this morning, we see what

David does, and that's one of the beauties of the life of David, is that we actually see things that he does. We see his behavior, his actions, and how it's impacting the world.

And yet, we also get a lot of his heart because we see the Psalms that he wrote.

And Psalm three was written during this very time of David's life. And in it, we see his heart.

The subtitle of Psalm chapter three says, when David fled from Absalom his son, that's the text we're looking at.

And in this Psalm, he cries out to God to rescue him. We're seeing the thawing of David's heart during this time.

It would be good to read the entire Psalm together, so we're gonna do that. Psalm chapter three says this. It's short. A Psalm of David, when he fled from Absalom his son.

O Lord, how many are my foes? Many are rising against me. Many are saying of my soul, there is no salvation for him in God.

Selah. Selah is a word that they think means pause or think about it. But you,

O Lord, are a shield about me, my glory and the lifter of my head.

I cried aloud to the Lord and he answered me from his holy hill. Selah. I lay down and slept.

I woke again. For the Lord sustained me. I will not be afraid of many thousands of people who have set themselves against me all around.

Arise, O Lord. Save me, O my God. For you strike all my enemies on the cheek.

You break the teeth of the wicked. Salvation belongs to the Lord. Your blessings be on your people.

Selah. I don't think there's any question that during this time and in the writing of this, we see

David's heart coming awake to his need for God in the midst of crisis. And it is taking a major crisis in his life to finally shake him awake from the spiritual malaise we've seen over his life in the past few chapters in 2

Samuel. The crisis is simple and yet very painful. His son

Absalom has declared himself to be king. He asked permission to go down to Hebron and to take a contingency down there.

He claimed he was going to go down there and fulfill some vow that he made before God and instead, he planted spies and secret agents all throughout the kingdom that were going to blow trumpets and when the trumpet sounds, declare

Absalom is king over Israel. And that is exactly what has happened.

His son has declared himself to be king and he is marching to Jerusalem to remove his dad from the throne and I don't think there's any imagination required to say he is seeking to violently remove his father if necessary.

He is going to be king. That's the son's view. He is rebelling against not just his father but against the sitting king of Israel coming into Jerusalem to take his throne.

How many of you think that would hurt a dad's heart? Can you imagine? This kind of rejection of a father has to hurt deeply.

When David becomes aware of this plan and this plot and that all throughout the kingdom people are shouting that Absalom is king, he sets a plan in motion.

Run! Right? Run, flee! He speaks to all of his loyal advisors, of course he doesn't just panic, but he says we're going to get out of here.

Speaks to loyal advisors, his servants, and he shares the plan. We're going to get out of Jerusalem so that there's no battle in the city when

Absalom returns. David loved this city. The colloquial phrase for this city during this time, we call it

Jerusalem, back in the day they would have called it the city of David. That's what it would have been known as during this time.

Named after him. He loves this city and he knows that there will be a battle not just over the city but within the city if he's still there when

Absalom shows up. So he says I'm not going to put the city and subject it to warfare. I'm out.

If there's going to be battle it's going to be outside of the city gates. We're not going to bring it to Jerusalem. So those loyal to David agreed to go with him but David left ten concubines behind to manage the palace.

That's going to factor in into Absalom's plot later when we're going to have the kids out of here on the 21st just to talk a little bit about that.

So they're going to have a program on that Sunday particularly. But as David's entourage headed out of the city, he's heading toward the east and David led them but then he stopped at the final house on the way out of the city and lets everybody else pass.

So he's out in front then he stops and pauses at that last edge of town and then everybody else goes past him in procession.

I think it's wise probably what he's doing here. It seems likely he's taking assessment. Who's with me?

Who's actually going with me? What's my force like here? What's my army and my military strength here?

As everybody passes by and it's not a small parade and he begins his assessment. Who is leaving the city with me?

Well certainly his mighty men. He had 30 mighty men who would have been commanders over military units.

They are with him. Many of them were the Cherethites and the Pelethites. Benaiah is named as one of the 30. He is the commander of the

Cherethites and the Pelethites. And you're like, okay, I get it. Now, yeah, Pelethites, Cherethites, sweet. Well it actually kind of is.

That's his royal bodyguard, his secret service. That's who those guys are and they're with him and they're going out of the city.

These are mighty seasoned warriors who would have surrounded the king at any moment, would have taken the hit for him.

He has quite a loyal fighting force. He even has, according to the text, 600 foreign Gittites.

And what you need to understand is that a Gittite is a way of saying those residents from the city of Gath.

And they're going with him out of the city and this is not insignificant. They're led by a guy named Ittai the

Gittite. I mean, you can't make this stuff up, right? Ittai is a foreign word, not

Hebrew, but it's a foreign word for father and it's likely that he was the patriarch of this contingency and large family, 600 men, but they all have families with them.

This is a large group moving out of Jerusalem here. Ittai is the leader of that band of Philistines who have recently turned loyal to David, according to the text.

And it may be strange to our ears, it ought to be relatively strange to our ears to hear 600 men from the city of Gath are loyal to King David.

How many of you just got a, like that just seems strange. Jazz hands if you think that's a little bit strange. Okay, there we go. We got the jazz hands going, okay.

And I'm seeing them. I mean, you guys are getting it. So that's good. Just to make sure that you're tracking with me here.

The reason that that would be strange to us and should be a little strange to us is that we know a guy from Gath.

We've heard of him before. His name is Goliath and David slew

Goliath from Gath. What in the world are 600 guys from Gath doing following King David, right?

Like why in the world would they be on his side if he killed their giant? But David spent some time in exile among the

Philistines, building relationships there, and he actually had a season of friendship with them. And further, it's quite possible that he had won their respect.

And further, it's implied here in the text in just a second, respect for his God by defeating the giant that they were all so familiar with.

It ties loyalty is highlighted intentionally in this text. And further, so is the faith of Ittai the

Gittite highlighted in the text. Ittai has not been with David for long.

He says, just yesterday you came with your men and you joined me and now today you're going out of the city.

You came here to support me, but listen, this is not gonna be an easy road. Why would you follow me?

This is like a civil matter going on here. And so David instructed Ittai to stay in Jerusalem in verse 20.

And he identifies, he says, dude, you're a foreigner. You're an exile from among your own people.

By even coming over to me, you would be a persona non grata among the Philistines.

And why would you come and get caught up in domestic affairs? I'm really sorry, but you should just go back into the city and take sides with the new king if you want.

I would totally respect that and understand if you wanna go with Absalom. So what happens in verse 21 is a reminder of what

God has done through David and his youth. And how often is it that God brings up the past successes, the past victories that he has wrought in our lives to shake us awake.

And here's what he's doing. Here's 600 formerly pagan Philistines are being led by a man,

Ittai, who respects the God of Israel. How did he get there? How did a

Philistine get to the place where he is respecting the God of Israel? Ittai here in an oath before David to pledge his loyalty to death to serve

David says, as the Lord lives. And the word Lord there is Yahweh. It is not just a generic

God. It is not like, as the gods live so I will serve you. No, he is literally saying, as Yahweh lives.

He's that confident. He's like, as strong as I am in confidence that God, your God is real, that strength is the thing that's holding me loyal to you,

David. That's why I'm gonna follow you to death is because I believe your God is real. That's a pretty significant thing that's going on here from a guy from Gath.

From a pagan who would have worshipped Dagon, the half man, half fish God. That's what his culture did.

So some scholars see that this is a parallel. There's a little bit of parallel to the interaction between the Jewish Naomi and the

Moabite Ruth here. Where Naomi tries to get Ruth to go back to Moab and says, yeah,

I mean, my sons have died now and you've got nothing for you. You've got no future in Israel.

So just go back to your own people. And they say, and Ruth says, no, your

God will be my God and only death will part us. And that's the book of Ruth.

But Ittai is a new friend. You see that in the text. Just came yesterday, extremely loyal to David today.

He has come to trust God and he has pledged to die by David's side if it comes to that.

Now there's no question in my mind that this interaction with a Philistine from Gath would remind

David of the very things that God has wrought through his faith in decades past. There are still pagans coming into faithfulness to the people of God through David's past with God using him.

How often does God kick us in the pants with reminders of the faith that we had in our youth?

David is not just merely waking up to his need for God here in the text, though he is, but God is shaking him awake with multiple reminders of his past grace over David's life.

And further at face value, can you imagine what an encouragement Ittai would be to David in this dark moment?

He's fleeing his own city. His son is pursuing him. And here is a spark of light in the midst of it.

God is faithful to send to us Ittais. Keep your eyes open in the dark times for the people

God is sending you to encourage you and to strengthen you and remind you of his faithfulness in your past.

Desires to strengthen us in our most feeble moments and often sends people to do so.

And further realize that sometimes just sticking with a friend in the darkness may be the desire that God has for you to be an

Ittai in somebody else's life. Maybe he desires for you to have a dramatic impact in the darkness just by being there for them.

Sometimes it's not gonna be fixing it. We don't always have the ability to fix it.

But sometimes our presence is just a balm, a help, a soothing thing in the lives of others.

Somebody else is there. Somebody's lifting me up. Somebody's praying. And that can be just as simple as a text, can it not? I'm praying for you, thinking about you.

Just wanted to let you know I'm lifting you up. And that's where we've gotta be in community. We've gotta be connected with others who we can share those hardships and those difficulties with.

Church, we need each other. We need each other more and more as the day approaches. So Ittai and all of these

Philistine families then pass on down. He says, okay, well, you're with me? Go ahead. So they pass on down into the

Kidron Valley with all of the other people who were loyal to David in procession. And the parade of sorrow and tears continues.

And it made its way out of Jerusalem. And people were weeping. They still love

David. Even those who are not leaving, it's indicated the land, the people are weeping as the entourage goes on.

Even those who are not leaving with David are sorrowful over this. They still loved him.

David was a good king. And David is still assessing his people. When an old friend, a really significant old friend, shows up,

Abiathar the priest came up with a crew of Levites. And lo and behold, they are carrying something extremely significant.

They are carrying the ark of the covenant on their shoulders. They set it down and they have a conversation with David there.

And we see David in response to Abiathar and what he does here. We see an amazing act of faith.

Abiathar and David go way back to before David was even anointed king. Back to the days when he was running from King Saul.

David was fleeing from Saul when a messenger came to him one day and said, Saul is put to death. All of the priests of Nob, this entire family in the city who were priests, like 80 of them or something like that.

And only one of them survived and guess what his name was? Abiathar, this guy.

He survived and so David took him in and cared for him. And Abiathar became David's priest during all of the times of his wilderness wanderings away from King Saul while he was waiting to become king.

These guys have history. Many of us have people that we have history with. Are there those people that you reconnect with and it's like, oh man, it's like the relationship just picks up right where it left off and you might not see each other for a few months and it's like, boom, we're just back in this because you know each other and you have gone through high waters together.

You've gone through great times together. You've had great times of celebration together. This is Abiathar and David. They are tight.

And David instructs Abiathar and his son Zadok to return the ark to Jerusalem. What are you doing,

David? Isn't this the David that danced before the ark? Isn't this the David that celebrated this as the symbol of God's presence?

Now, I want to point out that his dancing before the ark had absolutely nothing to do with him thinking that it was a good luck charm.

It had to do with celebrating the method by which God had given the people to recognize

God's presence among the people. God's presence wasn't with the ark. You couldn't take

God with you if you took the ark somewhere. But you could take with you the remembrance of God's presence with his people, with the ark.

And so he goes to tell Abiathar, take your son and take the ark and take it back to the tabernacle where it belongs.

What's so stark in this response is that David refuses to use the ark as a good luck charm. Now, I say that's stark not necessarily from David's life, but it's stark from the era and the time and the culture in which

David lived. All the other nations around them believed that the gods would give tokens of power to their people.

Amulets, artifacts, powerful magical objects that carried the power of the god. Only a fool would not take the artifact of their gods into battle.

You're going to war? Take all the religious artifacts you can, man, because they've got the power of the gods behind them would be the mindset.

And David refuses. This is significant. This is substantial. It demonstrates David's understanding that God is not a puppet to be used.

He is not a good luck charm to apply to victory. The text shows that David refused to utilize the ark in that way, and this places him in contrast to another king over Israel, King Saul before him, who did use the ark in this way.

In his final battle, Saul, his son Jonathan, are killed, and the ark is taken by the

Philistines to be returned at the start of 2 Samuel. Further, in verses 25 -26,

David expresses complete trust in the will of God. Significant what's going on in David's heart here, especially after the apathy that we've seen in his life towards his family and towards his kingship.

Joab even having to kick him in the pants a bunch of times to just get him to move and do stuff. He says that he knows he will see the ark and the tabernacle again in verses 25 -26.

He says, I will see the ark and the tabernacle again if God chooses to give me his favor. You see,

David knows that the future depends on God's good plan and his divine favor.

And you say, what's the big deal there? Well, David wrote this. David loved the gathering together of God's people in the tabernacle.

He loved the festivals. He wrote in the Psalms that he rejoiced when they said, let's go to the house of the

Lord. And the question mark rests over his mind and his heart in our text. Will he ever go there again?

Will he ever be in the assembly of the people that he loves so much again? Or is he leaving

Jerusalem for the last time? He has no assurance and no knowledge that he will ever see this ark again, that he will ever be in the presence of the people of God singing his praises.

The thing that David says, I'd rather have, you know, better is one day in that place than thousands somewhere else.

I'd rather just have one day in the presence of God. And he's like, I don't know if God wants and if God shows me his favor, then

I'll get back there someday. And in verse 26, David uses the Hebrew phrase that often designates a willing servitude to God.

So in this context of saying, it's up to God whether I'm gonna get back there. I hope to. I love the gathering of God's people.

But here I am, says David. It's a phrase used by Isaiah to say he's willing to be used by God.

The David we see coming awake in this text is very different from the David that has been plagued with inactivity for the past few chapters.

David is present to God and ready to receive whatever seems good to the

Almighty. And what David does here in the text is wise for all of us to do.

And I say wise for all of us because whether you're going through crisis now or that's coming for you, it's an impactful message to every single heart here today because there will be hard times.

There have been in many of our lives hard times and there are now currently for some of us hard times.

We must recognize, church, this is fundamental. Like David does here, we must recognize the free will of God in all matters of our lives.

The free will of God in all matters of our lives. Should our children rise up against us in opposition to us?

Should our houses be swept away in a flood? Or our jobs end suddenly? Or even the life of someone we love to end suddenly?

The Lord has done what will work out for the best possible end for we who belong to Him by faith.

You've got to trust that. It takes a lot of faith to say. It takes a lot of faith to believe. It takes a lot of faith to walk in.

Trust in God doesn't just trust Him with the past. Trust in God believes that He gets it right in the past.

He's getting it right in the present, and He will get it right tomorrow, and the next day, and the next day, and the next day, even if tomorrow is imminently uncomfortable for us.

He will get it right. And I want you to see what David doesn't say.

Sometimes it's helpful for us to think on the flip side of it. What does David not say in the text?

David does not say, God wouldn't let bad things happen to me. I served

Him. I killed that giant for Him. He won't leave me out of Jerusalem.

He will surely restore me. He has to restore me. I'm a man after God's own heart.

He'll work it all out for me. He'll make it all smooth. He'll make it all comfortable. This is going to have to have an easy resolution because I have served

God. Do you see how that's absent in the text? Or even, I'm speaking my miracle today.

God will deliver me from Absalom. There I said it, so He has to do it. We chuckle, but those prayers are uttered, kind of centered in America, all over.

He had no confidence. Hear me carefully, church. David had no confidence in a particular outcome in this situation.

It was not revealed to him how this ends. He didn't know if he would ever sit on the throne of Israel again.

He did not know if he would ever enter the city of Jerusalem again. He did not know if he was going to have to slay his own son with his own hand, if his own son was going to slay him.

He didn't know where this is going. Do you understand that, church? Do you see that? He does not know the outcome here.

He doesn't know where this is going. He didn't know if he would ever get back there to the gathering of God's people or see the

Ark or the Holy Assembly full of glory and beauty singing before God again.

But he does trust that God is in charge and He will do what is good to him.

Do you see that trust? That is a lot of trust. That is a hard trust.

That is a calling to all of us who say we follow Him as our King, our Lord, our

Master, to say, you're going to get it right tomorrow, and you're going to get it right the next day, and you're going to get it right the next day, and every bad day that I've ever had, you got it right.

You got it right, God. And in verses 27 through 37,

David sets up, we see him here, setting up and acting. So he's trusting

God, and he's established trusting God, and now he's going to act. And he sets up a fifth column within the city of Jerusalem, a spy network with a protocol for communication so he can get some eyes and ears on Absalom, see his whereabouts, see what he's thinking, where he's going.

He sends Zadok back into the city with his son Amaz, and Jonathan, Zadok's half -brother,

Abiathar's son, and they all go back into Jerusalem. And once the entourage has passed,

David is the last to depart Jerusalem, it says in the text, with weeping as he climbs the Mount of Olives just east of the city.

He's barefoot. He's mourning. He's probably likely got ashes on his head. His head is covered, it says, and he is weeping as he ascends the

Mount of Olives to the east, a place where another king in the line of King David will ascend that same mountain on his last night here to go to the

Garden of Gethsemane where he will weep and do battle in prayer and come out with resolve to honor the will of his father and perform the greatest act of sacrifice ever,

Jesus Christ dying for us. David is made aware that Ahithophel, a guy that you go, oh,

Ahithophel, oh man. You don't know who that is, but he's the best advisor that David has ever had, and he has gone over to his son, and it doesn't take much creativity in military terms.

You just gotta think for a little bit for just a second, and you're gonna get why this matters. If your best and closest advisor goes over to an enemy, what does that advisor know?

How you roll. He knows a lot about David. Ahithophel has been the closest advisor for years in David's life.

Now he's on Team Absalom. Now he has gone over that way, and so Absalom has a significant advantage.

This is like an offensive coordinator for MSU taking the Spartans playbook to Michigan this year. It's gonna give an advantage, right?

A significant advantage. David is praying and talking to God again. He is realizing that here in this darkness, he needs

God to act. And so David interjects a prayer in verse 31.

Oh Lord, please turn the counsel of Ahithophel into foolishness. And just as David prays that prayer, that God presents,

God presents a solution in that. A guy named Hushai, another counselor for David, shows up displaying his loyalty by mourning the flight of David from Jerusalem.

His clothes are torn, he's got ash on his head, and he knows what's going on. And David seizes this opportunity to add

Hushai to his spy network, to his fifth column within Jerusalem. So David sent Hushai into town specifically to defeat the counsel of Ahithophel.

Now he's just prayed and asked God to thwart that counsel. Now he's acting and he's sending somebody in and it just kind of shows that both trusting

God and prayer to God do not preclude action. They don't mean to us, don't do anything about it now.

He prays and he says, God, I'm gonna trust in you, I'm gonna lean on you to thwart the counsel of this guy and make it so that he doesn't gain the advantage, but then he sends

Hushai in. And he lets Hushai in on the means of communicating through Zadok and Abiathar.

You see, David cannot just give Hushai the cell phone number of his burner phone or something. So he's gotta set up a means to communicate outside of Jerusalem, a little secret spy network thing going on there.

And so Hushai makes it into Jerusalem in the nick of time. Just as Absalom was reentering

Jerusalem with all the fanfare of his self -designated king, Hushai just makes it under the gun to make it look like he's always been there.

This text is long, but seems like it doesn't move the story very far down the road, and I believe that's intentional. There is a significant reason for this long text that has

David barely get out of the city, but expels people and gives us detail about people that he ran into along the way.

It shows that David is declared a man after God's own heart, cannot remain distant and disconnected from his calling.

David is being slapped awake by harsh and desperate circumstances. He has been stuck in darkness and wallowing in personal crisis for chapters of 2

Samuel, but finally God has gotten his attention. And so let me suggest some possible lines of application for our lives as we're gonna wrap up our time together this morning.

First is make sure you are actually a man or a woman after God's own heart. That's fundamental. Are you in with God?

Are you really pursuing a relationship based on love with God? David did a lot of bad things, and yet he kept turning back to God and repenting as we see throughout the

Psalms. Repenting means just a fancy word for turning away from sin. He was well acquainted with the differences between what he deserved and what

God was giving to him. And he even said it in some of his Psalms. Psalm 32, one and two says this, blessed is the one whose transgression, that's sin, blessed is the one whose transgression is forgiven, whose sin is covered.

Blessed is the man against whom the Lord counts no iniquity. Again, another word for sin. And in whose spirit there is no deceit.

David's hope was in God's forgiveness and not in his own righteousness. He knew he had committed sin.

He knew he had committed iniquity. He knew he had transgressed and gone against the law of God. David had to look forward in faith that God would provide a sacrifice.

But we have to look backwards to a sacrifice that has already been provided. Are you able to move out into the joys and challenges of life with the foundation of forgiveness and hope?

The hope of eternal life. Do you have that solid foundation upon which you launch out into this next week?

Jesus died on the cross to rescue us from our sin. And now we have hope of eternal life through faith in him.

If this is not true of you, then please come and talk with me about how you can experience freedom from the consequences of sin even this morning.

The second application is if we are genuinely saved by the work of Jesus and he is indeed your Lord, then he will use hard things to get your attention.

And so the second application is for all of us to expect circumstances to challenge our faith.

Expect that. Anticipate it. Know that it is going to happen in your life.

You see, an untested faith is a weak faith. But God is faithful to bring us through dark valleys, to wake us up from apathy and self -pity and all the wallowing that our hearts tend to do.

It's tempting to buy into the notion that if God really loved me, then everything would be easy and fun. Have you felt that?

Have you experienced that temptation to think, well, I've loved you and I've done this and why are you doing this?

Why is it hard? I didn't sign up for hard, but did you? Jesus didn't promise rainbows and butterflies to those who accepted him.

He said, take up your cross and follow me. It's going to be hard. There's going to be seasons. There's going to be valleys.

There's going to be peaks too. Let's talk about that for a second. There's going to be high points. There's going to be times of rejoicing. There's going to be times of celebration.

It all culminates there. That's where it's heading, church. It's heading to glory. It's heading to beauty.

David's like, I'm not sure I'm ever going to get together with the people again. There's a moroseness and a darkness there, but the promise is there.

We are going to get together. We are going to praise again, no matter how dark things get. We get hit by a semi on the way out of here and it's over for us.

No, it's not over for us. The promise of eternity with his people forever and ever, a glorious end for those who are in Christ.

God will use hard things to get our attention. Instead of just thinking, if God loved me, then everything would be easy and fun, we need to adopt the biblical conclusion that the

Lord disciplines those he loves. He loves us too much to leave us wallowing in self -pity and apathy.

He knows that our faith often grows the most through challenge and he is faithful to bring it. Expect hardships and challenges and don't be surprised by the hard things.

Far too often I interact with Christians who think, well, what did I do wrong?

What did I do wrong? Things aren't going well for me. It's just hard right now. Don't be surprised, church.

Be prepared for the hard things that are coming. And then the final application, keep facing

Godward in those seasons of struggle. Keep facing Godward in your struggles.

The temptation is to look at circumstances, to throw pity parties, maybe even in the darkest times to think that God is not a safe place to turn.

Is he really good might be the question in the back of our minds when we go through hard times and the answer is, Scripture says he is.

He is good in all that he brings to us. But faith acknowledges that God has a will and a plan.

He's not a robot who you put in this input and you get this output. Not a computer program, not a vending machine.

He is a person with will and a plan. He is doing what is best to him and his plan.

And where else, as I said at the introduction, where else can we turn? Nobody else has the words of eternal life.

No one else brings with them hope. So cry out to him like David in Psalm 3. Pray to God for deliverance like David praying against the counsel of Ahithophel.

Fight to keep facing God, even as the gravity of the world and your own sinful heart seeks to pull your gaze toward the storm and the wind and the waves.

Fight, church, fight to keep facing God. Fight to keep facing him.

Communion is only for those who have faith and trust in Jesus, so we're gonna take communion here. In closing, we take the cup of juice to remember his blood shed for us.

Praise God for Jesus and his blood shed for us and we take the cracker to remember his body broken for us.

He commanded us to do this in remembrance of his loving sacrifice for us. So let me encourage you to come to the tables if you can do so out of a genuine remembrance of what he has done for us at the cross.

But if you have not accepted Jesus Christ as your savior, I'd ask you to skip this, take in the song, listen to it, come and talk with me or Dave or Nick, who is the elder on duty that prayed up here, and we would love to talk to you about how you can start a relationship with God that is saving.

And then let me just encourage you, I didn't say this last week, but let me encourage you, since we have young children in here, parents, what a great opportunity to walk your children through this, making sure that, unlike me when

I was eight years old, I remember asking my mom why I didn't get to take the snack when it went by. She said, well, you haven't been baptized, so I went and got baptized so I could have snack time.

I didn't get it. Now, it's not to criticize my mom, rest her soul, but honestly, this is a great time to have those kinds of conversations, even if it takes a little bit longer for us to get through.

Even if you don't just jump right up and get first in line to talk with your kids about what's going on here.

A great gospel opportunity for all of us. And then for those of you who are in, just let this be meaningful.

As the song plays, you can go back, get in line, grab some juice to remember his blood shed for us, grab that cracker to remember his body that was broken for us, and remember that he did that out of love for us to restore us.

And then let's go out from here rejoicing that all things work out for the ultimate good for those who love him and are called by him.

Even the hardest things can be God drawing us back into deeper relationships and deeper trust in him.

David didn't love, I can guarantee this, David didn't love this season of his life. He was not stoked that his son was rebelling against him and coming to kill him.

He wasn't happy about that. But God is using this as a wake -up call to his anointed, called, and chosen king.

Let's pray. Father, I thank you for the grace that has been poured out on us.

So much undeserved grace. We have good things in our lives. I'm sure that all of us could list those off as blessings.

We also recognize that some are going through hard times now. We all know we've gone through hard times in the past and that there are yet still challenges for us to face.

I pray that you would hold us firm in our faith. A faith that we reflect on as we take the cup of juice to remember his blood shed for us.

Your great and awesome love to reconcile us to you. The punishment that we deserved poured out on Jesus.

His body broken in our place. The punishment that we deserved. Him taking that on himself so that anyone who would put their faith and trust in him can be reconciled to you and have the promise and the hope of eternal life.

A life that goes beyond the pains and the sufferings and the difficulties of this life. The rock solid hope that there will be a kingdom without end.

A kingdom without sin. A kingdom without death. A kingdom without tears. And we look forward to that under our great