But Monoghanes Theos, the unique God, Ha 'on. So here's where you have an article that is referring back to the preceding noun, noun phrase. Then you have the participle of being, the one being Aiston Kolpon to Patras.

Hoiros. Kai ti estituto? Anthropos, anthropos, anthropos, anthropos. Kouon? Lykos? Hoiros? Anthropos. Hoiros? Kalos. Kouon? Kalos. Lykos? Kalos. Anthropos? Kalista. Onos? Hippos. Hoiros. Bous. Kamelos.

Yeah. Theou is typically with the article of God. You know, to Theou is of the God or of God. So, I'm not going to go through what these mean, but the nominative, the genitive, the dative, the accusative, and the evocative are all cases.

And the word was a god. So, this is how it should be correctly translated. And other random translations similar to the Greek can be found in another place. For instance, it is properly translated as hotheos.

Theon is just the accusative of theos, which is a nominative. Theos is the word for God. So, logon would be the accusative of logos. So, what you have in the second phrase is the identification of, you have the word God.

Alethos plousios estin. Plousios fodra. Plousios lian. Lian. Lian. Vlepo eis ton hipon. Kai noun vlepo eis ton boun. Vlepo eis ton hipon. Kai vlepo eis ton boun. Kai noun vlepo eis ton hoiron. Kai noun vlepo eis ten heiramou.

To brefos, ta brefe, ego, sy, houtos, haute, hemeis, hymeis, houtoi, haoutai, hymeis, hemeis, anthropoi, brefos, paedion, paedion, nianiskos, korasion, aner, kyne, bresbutes, bresbutis, ego brefos eimi, hemeis brefe esmen, ego probaton eimi, hemeis probata esmen, sy kyne ei, hymeis kynaikes este, houtos esti nianiskos, houtoi esi nianiskoi, haute esti korasion, hemeis andres esmen, haute esti boos, hauta esi boes, houtoi esin anthropoi megaloi, houtoi esin anthropoi mikroi, touto esti poterion, tauta esti probata.

Ek case Ouseas to Patras this would Ousea became mega important for years decades. God of God they on a clue and light of light kifos ek photos. Very God of very God. They on Alethanon ek that ooh, I'll eat the new begotten not made geneth enter ooh poyeth enter.

To poterion ta poteria to ta to peteinon ta peteina to dendron ta dendra to probaton ta probata to paidion ta paidia to zon zoa to ta. Ego johannes eimi tis eisu ego lykas eimi tis hutos estin johannes estin tines hutoi eisin johannes kai lykas eisin tis estin johannes estin tines eisin johannes kai lykas eisin.

Hō oikos, Hē thūra tū oikū. Hō āntropos, Hō hūyōs tū āntropū. Hō hūyōs, Hō kyūon tū hūyū. Hō helios, Tō fōs tū heliū. Hō ūranōs, Tā petēnā tū ūranū. Hō petēnōn, Hē kefalē tū petēnū. Hō adelfōs, Hē adelfē tū adelfū.

Ethnone. Nations. That's right. Ethnone is all the peoples, all the nations. Remember, ethnic. That's where we get the word. Next, underneath that, is anamoi. Wind. And the hupakouson. Obey. Next is huis.

And therefore monogenes theos seems to fit with the immediate context more than monogenes huos. So I would say this. I think theos is a reasonable understanding. That He is, in fact, a unique God. But I'm not going to die on that hill.

Di estin, aner, kai, anthropos, dis estin, Andreas estin, e, Abraham, ego, Angele, emi, ego, sy, hutos, haute, e, hutoi, e, hautai, hautai, hutos, sy, ego, hutoi, e, hautai, hutoi, di esti tauta, hipoi, di esti tauta, lithoi, kai, oikiai, di esti tauta, anthropoi, kai, probata, di esti tauta, onoi, kai, probata, di esti tauta, kameloi, kai, gynee, di esti tauta, thyrai, kai, dendron, di esti tauta, dendra, kai, oikiai, kai, stegai, kai, lithoi, di esti tauta, paidion, kai, peteina, dis estin, Bethania estin, di estin, gynee estin, dis haute estin, Angele estin, tauta esti probata, to, e, ta, ta probata, di esti tauta, lithoi hoi, hai, e, ta, hoi, lithoi, di esti tauta, trapezai, hoi, hai, e, ta, hai, trapezai tauta esti poteria, hoi, hai, e, ta, ta poteria, sou, ego, haute, houtos, houtoi, haoutai.

Poion to poton estin? Oenos estin. Poion to poton estin? Gala estin. Poion poton estin epi tes trapezes? Hydor. Oenos. Kai gala. Poion broma estin epi tes trapezes? Artos. Elaion. Elaia. Elaiai. Fonikion.

That should be a row, not a P. So it's Anthropos is walking Pras Oikon. Pras Oikon. Toward. Pras is toward. Can also mean with. Because if you think about John 1 .1. And Arkay ain halagas kai halagas ain Pras Tantheon.

The one time that scripture speaks of theonousos, the Greek word for inspiration, theonousos, it is describing

Houtos estin anthropos. Kai haute estin anthropos. Anthropos? Anthropos. Ala, houtos estin anēr. Kai haute estin gūnē. Anēr, gūnē. Hō anēr, hē gūnē.

Ho aner ergetai. Ho aigyptios kai ho kamelos autou erhontai. Pou porewetai ho aner? Eis ton oikon porewetai ho aner. Pothen ergetai ho aner? Apo tu oikou ergetai ho aner. Pou porewetai ho aner? Eis ten skenen porewetai ho aner.

Ionian is eternal comes in at the end and then life. You should know this one better than anybody. As your daughter's name is Zoe and so zoane is life. So they will have life Eternal rather than that, you know, but they will not have Perishing but will instead have life eternal.

Well, this is what Arius denied. Okay, so we got that. Heteroousios means of a different substance. So Jesus is not of the same substance as the Father. The next, homousios means of the same substance.