A saint is hagiathmos in the Greek hagiathmos comes from the root word hagiath, which means holy hagiathmos

Hoiros. Kai ti estituto? Anthropos, anthropos, anthropos, anthropos. Kouon? Lykos? Hoiros? Anthropos. Hoiros? Kalos. Kouon? Kalos. Lykos? Kalos. Anthropos? Kalista. Onos? Hippos. Hoiros. Bous. Kamelos.

Hege ooke sti thalasa. Hege ehe agrous kai ore kai dendra kai horton. Kai houte esti gee. Hos amos. Gee. Hege. Houte hege he megale aigyptos estin. Aigyptos. Aigyptos. He aigyptos. Houte hege he mikra Israel estin.

I think it's quite possible that the Spirit through Haggai wants to speak very directly to us this morning, to us here in this gathering. I want to encourage any of you who love history and enjoy backgrounds to read the history and the introduction to this book, the book of Haggai in the ESV Study Bible.

Haggai is faithful, faithful, faithful to bring the whole counsel of God. And that counsel includes the glorious hope that God is with his people. The words of Haggai, the messenger of God in verse 13, reflect the actual message of Yahweh.

So the overview of the week for this Sunday is the book of Haggai. Haggai, whose name means festive, wrote in the 6th century BC after the Babylonian captivity, several years after the return of the Jews to the land of Judah.

This is a boar. This is boar. Ho hoiros hoi hoiroi ho anthropos hoi anthropoi ho hoi. Oikia stege stege he stege thura thura he thura stege thura trapeza trapeza he trapeza he stege he thura he trapeza he stege hai stegaj he thura hai thuraj he trapeza hai trapezaj he hai he oikia hai oikiaj he hydria he hydriaj.

Be obedient to christ and glorify him. Do not be lazy and slothful servant any longer. Do not do that any longer. Verse 5 in this text now. Therefore thus says the yahweh of hosts. That's the second time that this phrase will be used in the book of haggai out of the 14 times the yahweh of hosts the one that is above all things including you and i.

Hoi tūs, hoi hūyōi, tūs hūyūs. Tīthēmi, tīthēsin, tithēasin, didōsin. Lambānō, didōmi, lambānē, didōmi, didōsin. Didōsin. Lambānō, lambānē, lambānūsin. Didōsin tūs ārtūs tō Jesū. Didōsin tūs ārtūs tōis anthrōpōis.

They had these gross little idols called Herm's For Hermes and they were very gross and there's a Herm here and a Herm there for five miles. Paul walks into this. Up to this city from the port to Athens five miles, and he just sees all these and he is literally infuriated.

Fagete ton horton. Fage. Me fages. Fagete. Me fagete. Ti esti toutou? Kepos. Kepos. Kepos. O kepos. Outos o kepos ehei dendra, kai horton, kai zoa, kai anthropous, kai potamon. Poyos kepos estin? Kepos kalos estin.

Hemeis antropoj esmen. Kai ūto eisi boes. Ego presbytees eimi. Hemeis presbytyroj este. Ūto esti poterion. Haute esti poteria. Ego būs eimi. Ūhi! Ūsu gar hipos ei. Ūsu hipos ei. Ūhi! Ego gar anerei mi.

The man walks. The men walk. The sheep walk. The cows walk. Man walks on the mountain. Anthropos peripatei en te jodoh, he jodohs peripatei en te jodoh, he jodohs peripatei en te jodoh, to oros opiso ton dendron estin, to oros opiso ton dendron estin, hoi oikoi epi to oreisin, hoi oikoi epi to oreisin, to dendron epi to oreistin, to dendron epi to oreistin, he gynē parā anthropo estin, he gynē parā to anthropo estin, haote he gynē parā hipo estin, he gynē parā to hipo estin, kain nūn ho hipos hipokāto tēs gynaikōs estin, ho hipos hipokāto tēs gynaikōs estin, haote estin būs, kai haote he gynē emprosten tēs bōs estin, he gynē emprosten tēs bōs estin, ho leon emprosten tū andrōs estin, ho anēr emprosten tū leon tōs estin, ho leon emprosten tū andrōs estin, ho anēr emprosten tū leon tōs estin, hai leainai en to dendro eisin, hai leainai en to dendro eisin, haote he leaina estin hipokāto tāutēs tēs leainēs, haote he leaina estin hipokāto tāutēs tēs leainēs, ho ofis hipokāto tū lithu estin, ho ofis hipokāto tū lithu estin, ho ofis opiso tū mēlu estin, kai tō mēlon emprosten tū ofeos estin, ho ofis opiso tū mēlu estin, kai tō mēlon emprosten tū ofeos estin, haote he kamēlos estin he mēter tūtū tū mikrū kamēlu, haote he kamēlos estin he mēter tūtū tū mikrū kamēlu, haote estin he mēter autū, ho kamēlos homikrōs estin hipokāto tēs metrōs autū, ho kamēlos homikrōs estin hipokāto tēs metrōs autū, ore en eremo, he hōdōs e pītē ore esti kāi he gyūnē peripatēi en te hōdō, he hōdōs e pītē ore esti kāi he gyūnē peripatēi en te hōdō, ti poiei ho antrōpos?

And in this instance, the whole earth, but also the heaven. This is an Old Testament reference to Haggai 2 .6. How many references to Haggai do you see in the New Testament? Well, here's one of them right here.

Ara eipen Hotheos. O me fagete apo pantos dendrou tou Paradeisou. Kai legei he gynei tou ofei. Eipen Hotheos. Apo panton ton karpon tou Paradeisou fagete. Al apo tou karpou tou dendrou toutou me fagete.

And yet it is a Hebrew term that we're going to look at. And I wonder, raise your hand if you've heard a message on God's hesed. Oh, two, three, four, five, maybe four or five. Great. Super. You'll be able to maybe give some comments from the things that you've heard.

The mathitas Disciples were first called Christianos Christians and Antiochia Antiochia, which is Antioch Daxa glory to Thea in the highest Chi epi gaze a rain a Peace, you know that because you know the verse because I don't we may have done that one already though goodwill towards Anthropos.

Mentioned it before I think that Haggai is called the most chronologically sensitive of the prophets and he is. He's so specific getting down to the days and here we have 24th day of the ninth month second year of Darius.

The call back to alignment in Haggai looks like a physical restoration of the Jewish place of the presence of God. And God encourages his people at the end of verse eight with the ultimate target of the life of his people.

This is a wonderful text and I wanna take it at large to help us understand what's going on here in the book of Haggai. The people in that day that think they're bearing fruit, they're actually transferred their defilement onto those works of their hands because they are not clean people.